Ecclesiastes 6:1-12 - Compare All Versions

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I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil. A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place? Everyone’s toil is for their mouth, yet their appetite is never satisfied. What advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others? Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind. Whatever exists has already been named, and what humanity is has been known; no one can contend with someone who is stronger. The more the words, the less the meaning, and how does that profit anyone? For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone?

There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy. A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use? All people spend their lives scratching for food, but they never seem to have enough. So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others? Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind. Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny. The more words you speak, the less they mean. So what good are they? In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?

Here is a tragedy I have observed under the sun,  and it weighs heavily on humanity:  God gives a person riches, wealth, and honor  so that he lacks nothing of all he desires for himself,  but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. A man may father a hundred children and live many years. No matter how long he lives,  if he is not satisfied by good things and does not even have a proper burial,  I say that a stillborn child is better off than he.  For he comes in futility and he goes in darkness, and his name is shrouded in darkness. Though a stillborn child does not see the sun and is not conscious, it has more rest than he. And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place? All of a person’s labor is for his stomach,  , yet the appetite is never satisfied. What advantage then does the wise person have over the fool?  What advantage is there for the poor person who knows how to conduct himself before others? Better what the eyes see than wandering desire.  This too is futile and a pursuit of the wind.  , Whatever exists was given its name long ago,  , and it is known what mankind is. But he is not able to contend with the one stronger than he.  For when there are many words, they increase futility.  What is the advantage for mankind? For who knows what is good for anyone in life, in the few days of his futile life that he spends like a shadow?  Who can tell anyone what will happen after him under the sun?

There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction. If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place? All the labor of man is for his mouth, And yet the soul is not satisfied. For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind. Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he. Since there are many things that increase vanity, How is man the better? For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?

I looked long and hard at what goes on around here, and let me tell you, things are bad. And people feel it. There are people, for instance, on whom God showers everything—money, property, reputation—all they ever wanted or dreamed of. And then God doesn’t let them enjoy it. Some stranger comes along and has all the fun. It’s more of what I’m calling smoke. A bad business. Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I’d say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living. Even if someone lived a thousand years—make it two thousand!—but didn’t enjoy anything, what’s the point? Doesn’t everyone end up in the same place? We work to feed our appetites; Meanwhile our souls go hungry. So what advantage has a sage over a fool, or over some poor wretch who barely gets by? Just grab whatever you can while you can; don’t assume something better might turn up by and by. All it amounts to anyway is smoke. And spitting into the wind. Whatever happens, happens. Its destiny is fixed. You can’t argue with fate. The more words that are spoken, the more smoke there is in the air. And who is any better off? And who knows what’s best for us as we live out our meager smoke-and-shadow lives? And who can tell any of us the next chapter of our lives?

There is an evil which I have seen under the sun, and it is widespread among mankind: a person to whom God has given riches, wealth, and honor, so that his soul lacks nothing of all that he desires, yet God has not given him the opportunity to enjoy these things, but a foreigner enjoys them. This is futility and a severe affliction. If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. It has not even seen the sun nor does it know it; yet it is better off than that man. Even if the man lives a thousand years twice, but does not see good things—do not all go to one and the same place?” All a person’s labor is for his mouth, and yet his appetite is not satisfied. For what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes see is better than what the soul desires. This too is futility and striving after wind. Whatever exists has already been named, and it is known what man is; for he cannot dispute with the one who is mightier than he is. For there are many words which increase futility. What then is the advantage to a person? For who knows what is good for a person during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a person what will happen after him under the sun?

There is an evil which I have seen under the sun, and it weighs heavily on men: a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress. [Luke 12:20] If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he, [Job 3:16] for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity. It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he. Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?” All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied. [Prov 16:26] For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]? What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind. Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he. For there are many other words that increase futility. What then is the advantage for a man? For who [limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?

Here is another misfortune that I have seen on earth, and it weighs heavily on people: God gives a man riches, property, and wealth so that he lacks nothing that his heart desires, yet God does not enable him to enjoy the fruit of his labor – instead, someone else enjoys it! This is fruitless and a grave misfortune. Even if a man fathers a hundred children and lives many years – even if he lives a long, long time, but cannot enjoy his prosperity – even if he were to live forever – I would say, “A stillborn child is better off than he is!” Though the stillborn child came into the world for no reason and departed into darkness, though its name is shrouded in darkness, though it never saw the light of day nor knew anything, yet it has more rest than that man – if he should live a thousand years twice, yet does not enjoy his prosperity. For both of them die! All of man’s labor is for nothing more than to fill his stomach – yet his appetite is never satisfied! So what advantage does a wise man have over a fool? And what advantage does a pauper gain by knowing how to survive? It is better to be content with what the eyes can see than for one’s heart always to crave more. This continual longing is futile – like chasing the wind. Whatever has happened was foreordained, and what happens to a person was also foreknown. It is useless for him to argue with God about his fate because God is more powerful than he is. The more one argues with words, the less he accomplishes. How does that benefit him? For no one knows what is best for a person during his life – during the few days of his fleeting life – for they pass away like a shadow. Nor can anyone tell him what the future will hold for him on earth.