Leviticus 14:21-57 - Compare All Versions

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“If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil, and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering. “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the LORD. The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. The priest is to pour some of the oil into the palm of his own left hand, and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the LORD. Then he shall sacrifice the doves or the young pigeons, such as the person can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed.” These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. The LORD said to Moses and Aaron, “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, the priest shall go out the doorway of the house and close it up for seven days. On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. Then they are to take other stones to replace these and take new clay and plaster the house. “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place. “Anyone who goes into the house while it is closed up will be unclean till evening. Anyone who sleeps or eats in the house must wash their clothes. “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. He shall kill one of the birds over fresh water in a clay pot. Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.” These are the regulations for any defiling skin disease, for a sore, for defiling molds in fabric or in a house, and for a swelling, a rash or a shiny spot, to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.

“But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil; also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering. And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the LORD. And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the LORD. And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. And the priest shall pour some of the oil into the palm of his own left hand, and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put. And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD. And he shall offer, of the turtledoves or pigeons, whichever he can afford, one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the LORD for him who is being cleansed. This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.” The LORD spoke to Moses and Aaron, saying, “When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession, then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of disease in my house.’ Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house. And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface, then the priest shall go out of the house to the door of the house and shut up the house seven days. And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house, then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city. And he shall have the inside of the house scraped all around, and the plaster that they scrape off they shall pour out in an unclean place outside the city. Then they shall take other stones and put them in the place of those stones, and he shall take other plaster and plaster the house. “If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it, then the priest shall go and look. And if the disease has spread in the house, it is a persistent leprous disease in the house; it is unclean. And he shall break down the house, its stones and timber and all the plaster of the house, and he shall carry them out of the city to an unclean place. Moreover, whoever enters the house while it is shut up shall be unclean until the evening, and whoever sleeps in the house shall wash his clothes, and whoever eats in the house shall wash his clothes. “But if the priest comes and looks, and if the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, for the disease is healed. And for the cleansing of the house he shall take two small birds, with cedarwood and scarlet yarn and hyssop, and shall kill one of the birds in an earthenware vessel over fresh water and shall take the cedarwood and the hyssop and the scarlet yarn, along with the live bird, and dip them in the blood of the bird that was killed and in the fresh water and sprinkle the house seven times. Thus he shall cleanse the house with the blood of the bird and with the fresh water and with the live bird and with the cedarwood and hyssop and scarlet yarn. And he shall let the live bird go out of the city into the open country. So he shall make atonement for the house, and it shall be clean.” This is the law for any case of leprous disease: for an itch, for leprous disease in a garment or in a house, and for a swelling or an eruption or a spot, to show when it is unclean and when it is clean. This is the law for leprous disease.

“But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil. The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD’s presence at the entrance of the Tabernacle. The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the LORD. Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. “The priest will also pour some of the olive oil into the palm of his own left hand. He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD. The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD. “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD. These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.” Then the LORD said to Moses and Aaron, “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew. The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, the priest will step outside the door and put the house in quarantine for seven days. On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. Other stones will be brought in to replace the ones that were removed, and the walls will be replastered. “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. Those who enter the house during the period of quarantine will be ceremonially unclean until evening, and all who sleep or eat in the house must wash their clothing. “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. He will slaughter one of the birds over a clay pot filled with fresh water. He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. When the priest has purified the house in exactly this way, he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean. “These are the instructions for dealing with serious skin diseases, including scabby sores; and mildew, whether on clothing or in a house; and a swelling on the skin, a rash, or discolored skin. This procedure will determine whether a person or object is ceremonially clean or unclean. “These are the instructions regarding skin diseases and mildew.”

“But if he is poor  and cannot afford these,  he is to take one male lamb for a guilt offering to be presented in order to make atonement for him, along with two quarts  of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering. On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the LORD. The priest will take the male lamb for the guilt offering and the one-third quart of olive oil, and present them as a presentation offering before the LORD. After he slaughters the male lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will pour some of the oil into his left palm. With his right finger the priest will sprinkle some of the oil in his left palm seven times before the LORD. The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the guilt offering. What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the LORD.  He is to then sacrifice one type of what he can afford, either the turtledoves or young pigeons, one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed. This is the law for someone who has  a skin disease and cannot afford the cost of his cleansing.” The LORD spoke to Moses and Aaron: “When you enter the land of Canaan  that I am giving you as a possession,  and I place a mildew contamination in a house in the land you possess,  the owner of the house is to come and tell the priest: Something like mildew contamination has appeared  in my house. The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house. He will examine it, and if the contamination in the walls of the house consists of green or red indentations  that appear to be beneath the surface of the wall, the priest is to go outside the house to its doorway and quarantine the house for seven days. The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house, the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city. He is to have the inside of the house completely scraped, and have the plaster  that is scraped off dumped in an unclean place outside the city. Then they are to take different stones to replace the former ones and take additional plaster to replaster the house. “If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered, the priest is to come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean. It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place. Whoever enters the house during any of the days the priest quarantines it will be unclean until evening. Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes. “But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.  He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house, and he is to slaughter one of the birds over a clay pot containing fresh water. He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. Then he is to release the live bird into the open countryside  outside the city. In this way he will make atonement for the house, and it will be clean. “This is the law for any skin disease or mildew, for a scaly outbreak, for mildew in clothing or on a house, and for a swelling, scab, or spot, to determine when something is unclean or clean. This is the law regarding skin disease and mildew.”

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: and he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: and the priest shall pour of the oil into the palm of his own left hand: and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. And the LORD spake unto Moses and unto Aaron, saying, When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; and he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: and he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; then the priest shall go out of the house to the door of the house, and shut up the house seven days: and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: and he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: and they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: and he shall kill the one of the birds in an earthen vessel over running water: and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: but he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. This is the law for all manner of plague of leprosy, and scall, and for the leprosy of a garment, and of a house, and for a rising, and for a scab, and for a bright spot: to teach when it is unclean, and when it is clean: this is the law of leprosy.

“But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil, and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering. He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the LORD. And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the LORD. Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. And the priest shall pour some of the oil into the palm of his own left hand. Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering. The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD. And he shall offer one of the turtledoves or young pigeons, such as he can afford— such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the LORD. This is the law for one who had a leprous sore, who cannot afford the usual cleansing.” And the LORD spoke to Moses and Aaron, saying: “When you have come into the land of Canaan, which I give you as a possession, and I put the leprous plague in a house in the land of your possession, and he who owns the house comes and tells the priest, saying, ‘It seems to me that there is some plague in the house,’ then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house. And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be deep in the wall, then the priest shall go out of the house, to the door of the house, and shut up the house seven days. And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house, then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city. And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city. Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house. “Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered, then the priest shall come and look; and indeed if the plague has spread in the house, it is an active leprosy in the house. It is unclean. And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place. Moreover he who goes into the house at all while it is shut up shall be unclean until evening. And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes. “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed. And he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop. Then he shall kill one of the birds in an earthen vessel over running water; and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet. Then he shall let the living bird loose outside the city in the open field, and make atonement for the house, and it shall be clean. “This is the law for any leprous sore and scale, for the leprosy of a garment and of a house, for a swelling and a scab and a bright spot, to teach when it is unclean and when it is clean. This is the law of leprosy.”

“If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering. “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of GOD. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before GOD as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before GOD. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before GOD. “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before GOD.” These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * * GOD spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house. “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes. “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean. “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”

“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and a tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil, and two turtledoves or two young doves, which are within his means. The one shall be a sin offering, and the other a burnt offering. Then on the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD. The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them as a wave offering before the LORD. Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. The priest shall also pour some of the oil into his left palm; and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the LORD. The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering. Moreover, the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed, to make atonement on his behalf before the LORD. He shall then offer one of the turtledoves or young doves, which are within his means. He shall offer what he can afford, the one as a sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed. This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.” The LORD further spoke to Moses and to Aaron, saying: “When you enter the land of Canaan, which I am giving you as a possession, and I put a spot of leprosy on a house in the land of your possession, then the one who owns the house shall come and tell the priest, saying, ‘Something like a spot of leprosy has become visible to me in the house.’ The priest shall then command that they empty the house before the priest goes in to look at the spot, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. So he shall look at the spot, and if the spot on the walls of the house has greenish or reddish depressions and appears deeper than the surface, the priest shall come out of the house, to the doorway, and quarantine the house for seven days. Then the priest shall return on the seventh day and make an inspection. If the spot has indeed spread on the walls of the house, the priest shall order them to pull out the stones with the spot on them and throw them away at an unclean place outside the city. And he shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. Then they shall take other stones and replace the discarded stones, and he shall take other plaster and replaster the house. “If, however, the spot breaks out again in the house after he has pulled out the stones and scraped the house, and after it has been replastered, then the priest shall come in and make an inspection. If he sees that the spot has indeed spread in the house, it is a malignant spot in the house; it is unclean. The owner shall therefore tear down the house, its stones, its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes. “If, on the other hand, the priest comes in and makes an inspection and the spot has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the spot has not reappeared. To cleanse the house then, he shall take two birds, cedar wood, a scarlet string, and hyssop, and he shall slaughter the one bird in an earthenware vessel over running water. Then he shall take the cedar wood, the hyssop, and the scarlet string, with the live bird, and dip them in the blood of the slaughtered bird as well as in the running water, and sprinkle the house seven times. So he shall cleanse the house with the blood of the bird and with the running water, along with the live bird, the cedar wood, the hyssop, and the scarlet string. However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.” This is the law for any spot of leprosy—even for a scale, and for the leprous garment or house, and for a swelling, for a scab, and for a bright spot— to teach when they are unclean and when they are clean. This is the law of leprosy.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil, and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering. He shall bring them on the eighth day for his [ceremonial] cleansing to the priest at the doorway of the Tent of Meeting, before the LORD. The priest shall take the lamb of the guilt offering, and the log of oil, and shall present them as a wave offering before the LORD. Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. The priest shall pour some of the oil into his left palm, and with his right finger the priest shall sprinkle some of the oil that is in his left palm seven times before the LORD. The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering. The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the LORD. Then he shall offer one of the turtledoves or young pigeons, which are within his means. He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the LORD on behalf of the one to be cleansed. This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.” The LORD further spoke to Moses and Aaron, saying, “When you come into the land of Canaan, which I am giving you as a possession, and I put a mark of leprosy on a house in your land, then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’ The priest shall order that they empty the house before he goes in to examine the mark, so that everything in the house will not have to be declared unclean; afterward he shall go in to see the house. He shall examine the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, the priest shall go out of the house, to the doorway, and quarantine the house for seven days. The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house, he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city. He shall have the entire inside area of the house scraped, and the plaster that is scraped off shall be dumped in an unclean place outside the city. Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house. “If, however, the mark breaks out again in the house after he has removed the stones and has scraped and replastered the house, then the priest shall come and look again, and if the mark has spread in the house, it is a malignant leprosy in the house; it is [ceremonially] unclean. He shall tear down the house—its stones and its timber and all the plaster of the house—and shall take everything outside the city to an unclean place. Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening. And whoever lies down in the house [to rest] shall wash his clothes, and whoever eats in the house shall wash his clothes. “But if the priest comes in and inspects it and the mark has not spread in the house after the house has been replastered, he shall pronounce the house clean because the mark has not reappeared. To cleanse the house then, he shall take two birds and cedar wood and scarlet string and hyssop; and he shall kill one of the birds in an earthenware container over running water, and he shall take the cedar wood and the hyssop and the scarlet string, and the living bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. So he shall cleanse the house with the blood of the bird and with the running water, along with the live bird and the cedar wood and the hyssop and the scarlet string. But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.” This is the law for any mark of leprosy—even for a scale, and for the leprous garment or house, and for a swelling, and for a scab, and for a bright spot on the skin— to teach when they are unclean and when they are clean. This is the law of leprosy [in regard to both persons and property].

“If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering. “On the eighth day he must bring them for his purification to the priest at the entrance of the Meeting Tent before the LORD, and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the LORD. Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will then pour some of the olive oil into his own left hand, and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the LORD. Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering, and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the LORD. “He will then make one of the turtledoves or young pigeons, which are within his means, a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the LORD. This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification.” The Lord spoke to Moses and Aaron: “When you enter the land of Canaan which I am about to give to you for a possession, and I put a diseased infection in a house in the land you are to possess, then whoever owns the house must come and declare to the priest, ‘Something like an infection is visible to me in the house.’ Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house. He is to examine the infection, and if the infection in the walls of the house consists of yellowish green or reddish eruptions, and it appears to be deeper than the surface of the wall, then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. The priest must return on the seventh day and examine it, and if the infection has spread in the walls of the house, then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place. Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place. They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house. “If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered, the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean. He must tear down the house, its stones, its wood, and all the plaster of the house, and bring all of it outside the city to an unclean place. Anyone who enters the house all the days the priest has quarantined it will be unclean until evening. Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes. “If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed. Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house, and he is to slaughter one bird into a clay vessel over fresh water. He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times. So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric, and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean. “This is the law for all diseased infections, for scall, for the diseased garment, for the house, for the swelling, for the scab, and for the bright spot, to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease.”