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Bere a ɔbea no huu sɛ dua a esi mfimfini no so aba no wodi a, ɛbɛyɛ yie, na ɛyɛ akɔnnɔ, na afei ɛtew ani no, ɔtew bi dii, de bi maa ne kunu a na ɔne no wɔ hɔ no, maa ɔno nso dii.

Na ɔwɔ yɛ ɔdaadaafo wɔ wuram mmoadoma a AWURADE Nyankopɔn abɔ wɔn no nyinaa mu. Ɔwɔ no kɔɔ ɔbea no nkyɛn kobisaa no se, “Enti ɛyɛ ampa ara sɛ, Onyankopɔn se, ‘Munnni turo yi mu aduaba biara?’ ”

Mede ɔtan bɛto wo ne ɔbea no ne wʼasefo ne nʼasefo ntam. Ɔno na ɔbɛbɔ wo ti, na wo nso woaka ne nantin.”

Afei, AWURADE Nyankopɔn ka kyerɛɛ ɔbea no nso se, “Wobɛte ɔyaw pa ara wɔ wʼawo mu; ɔyaw mu na wobɛwo mma. Eyi nyinaa akyi no, wʼani begyina wo kunu na obedi wo so.”

Wubesiam wʼanim fifiri ansa na woanya aduan adi, kosi sɛ wubewu akɔ dɔte mu, efisɛ dɔte no mu na menwen wo fii; woyɛ dɔte, na dɔte mu na wobɛsan akɔ.”

Onyankopɔn ka kyerɛɛ Adam nso se, “Esiane sɛ wutiee wo yere asɛm, na wudii dua a mehyɛɛ wo se, ‘nni so aba no’ nti, “Madome asase, na ɔbrɛ ne ɔhaw mu na wubedidi so wo nkwanna nyinaa.

Na Onyankopɔn bisaa no se, “Hena na ɔka kyerɛɛ wo se na woda adagyaw? Woadi dua a meka kyerɛɛ wo se nni so aba no bi ana?”

Ɔpam onipa no, ɔde Kerubim ne afoa a ɛdɛw twaa ne ho fa baabiara no sii Eden turo no apuei fam sɛ ɛnwɛn ɔkwan a ɛkɔ nkwa dua no ho no.

Adam too ne yere no din Hawa, efisɛ ɔno na ɔbɛyɛ ateasefo nyinaa na.