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“Faada, if yu waahn, pleez noh mek Ah jrink owta dis kop a sofarin. Bot Ai wahn du wateva yoo waahn, noh weh Ai waahn.”

Bot Ai don pray fi yoo, Saiman, soh dat yu fayt noh wahn fayl yu. Ahn wen yu kohn bak tu mi agen, yu mos schrentn yu felo disaipl dehn.”

Ih pik op di bred ahn tank Gaad far it, ahn den ih brok it ahn gi dehn. Den ih seh, “Dis da mai badi weh Ah di gi fi unu; eet dis bred soh dat unu ku memba mi.”

Sayhn way, Jeezas tek di kop afta dehn don eet ahn seh, “Dis kop a wain da mai blod, weh da di nyoo agreement weh Gaad mek wid ih peepl dehn. Dis blod wahn poar owt fi unu.

Ih haat mi sad sad, soh ih pray haada fahn di batam a ih haat til ih swet mi-di jrip pahn di grong, laik sohn big jrap a blod.]

Bot unu noh fi stan laik dat. Insted, mek di wan weh da di moas impoatant monks unu bee laik di wan weh deh way dong da batam, ahn mek di wan weh da di leeda bee laik di wan weh da servant.

Bot Jeezas ansa ahn seh, “Ah tel yu, Peeta, bifoa di roosta kroa tudeh, yoo wahn disoan mee chree taim.”