Genesis 13
13
1Ignore this; ensuring everything follows a verse.
241 PSA 24:3 211 para(q2)|char(w)|char(nd)|STRING
3Quem tem o direito de subir
o monte do Senhor?
Quem pode ficar no seu santo Templo?
242 GEN 2:23 211 para(q)|note(f)|char(ft)|char(tl)|STRING
21Então o Senhor Deus fez com que o homem caísse num sono profundo. Enquanto ele dormia, Deus tirou uma das suas costelas e fechou a carne naquele lugar. 22Dessa costela o Senhor formou uma mulher e a levou ao homem. 23Então o homem disse:
“Agora sim!
Esta é carne da minha carne
e osso dos meus ossos.
Ela será chamada de ‘mulher’
porque Deus a tirou do homem#2.23 ‘mulher’ … homem: em hebraico a palavra “homem” é ish; a palavra “mulher” é ishá..”
243 1SA 4:1a 306 para(s)|char(nd)|STRING
1aDan perkataan Samuel sampai ke seluruh Israel.
Tabut Tuhan dirampas
4:1b-22
244 REV 5:10 306 para(mi)|note(x)|char(xt)|ref(None)|STRING, para(mi)|note(x)|char(xt)|STRING, para(mi)|note(x)|char(xo)|STRING
”Engkau layak menerima gulungan kitab itu dan membuka meterai-meterainya; karena Engkau telah disembelih dan dengan darah-Mu Engkau telah membeli mereka bagi Allah dari tiap-tiap suku dan bahasa dan kaum dan bangsa. 10#Kel. 19:6; Why. 1:6 Dan Engkau telah membuat mereka menjadi suatu kerajaan, dan menjadi imam-imam bagi Allah kita, dan mereka akan memerintah sebagai raja di bumi.”
245 2CO 6:17 1588 para(q)|char(it)|STRING
17So come out from among unbelievers and be separate,” says the Lord,
“And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],
246 2CO 6:2 1588 para(q)|char(sc)|STRING
1Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness]. 2For He says,
“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.”
Behold, now is “the acceptable time,” behold, now is “the day of salvation”—
247 2CO 1:6 1588 para(p)|note(f)|char(ft)|char(it)|STRING
3Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, 4who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. 5For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. 6But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we #Lit suffer.experience. 7And our #In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.
248 1SA 2:4 1588 para(q)|note(f)|char(ft)|char(it)|STRING
4The bows of the mighty are #Or filled with terror.broken,
But those who have stumbled equip themselves with strength.
249 1SA 2:17 1588 para(s)|char(sc)|char(it)|STRING
12The sons of Eli [Hophni and Phinehas] were #Lit sons of Belial.worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord 13and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand; 14then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the #In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.Israelites who came there. 15Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.” 16If the man said to him, “#The Law of Moses required all the fat to be burned on the altar as an offering to God (Lev 3:16), so the worshiper would be reluctant to agree to the priest’s demand.Certainly they are to burn (offer) the fat first, and then you may take as much as #Lit your soul wants.you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.” 17So the sin of the [two] young men [Hophni and Phinehas] was very great before the Lord, for the men treated the offering of the Lord disrespectfully.
Samuel before the Lord as a Boy
250 AMO 1:4 1588 para(q)|note(f)|char(ft)|char(sc)|STRING
4So I will send a fire [of war, conquest, and destruction] upon the house of #Hazael ruled from Damascus (842-796 b.c.) as king of Aram (Syria). He was an important official in the court of Hadadezer whom he assassinated and then succeeded.Hazael,
And it shall devour the palaces and strongholds of #Ben-hadad succeeded his father and ruled from 796-775 b.c.Ben-hadad (Hazael’s son).
251 MAT 11:10 1588 para(q)|char(wj)|char(sc)|STRING
7As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? 8What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! 9But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] #John was unique among the prophets because he was sent to prepare the hearts of the people for the immediate disclosure of their Messiah.far more than a prophet [who foretells the future]. 10This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’
252 JHN 13:32 1588 para(p)|char(wj)|char(bd)|STRING
31So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32#Most early mss do not contain this phrase.[if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’ 34I am giving you a new commandment, that you #The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love one another. Just as I have loved you, so you too are to love one another. 35By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”
253 ISA 59:15 1588 para(q)|char(bd)|STRING
15Yes, truth is missing;
And he who turns away from evil makes himself a prey.
Now the Lord saw it,
And it #Lit was evil in His eyes.displeased Him that there was no justice.
254 1SA 8:21 1588 para(p)|note(f)|char(ft)|char(it)|char(sc)|STRING
19Nevertheless, the people refused to listen to the voice of Samuel, and they said, “No, but there shall be a king over us, 20so that we too may be like all the nations [around us], that our king may judge [and govern] us and go out before us and fight our battles.” 21Samuel had heard all the words of the people and repeated them #Lit in the Lord’s hearing.to the Lord. 22And the Lord said to Samuel, “Listen to their #Lit voice.request and appoint a king for them.” So Samuel said to the men of Israel, “Go, each man to his own city.”
255 MAT 13:14 1588 para(q)|char(wj)|char(it)|STRING
10Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11Jesus replied to them, “To you it has been granted to know the #Things which humans cannot know or discover on their own unless God reveals it to them.mysteries of the kingdom of heaven, but to them it has not been granted. 12For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him. 13This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
256 DEU 12:5 1588 para(p)|char(it)|char(sc)|STRING
1“These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth. 2You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree. 3You shall tear down their altars and smash their [idolatrous] pillars and burn their #Wooden symbols of the goddess Asherah.Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place. 4You shall not act like this toward the Lord your God. 5But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His #The “Name” of God is equivalent to His gracious presence in passages such as this one. The place where God puts His Name is the place where He chooses to dwell.Name there for His dwelling [place], and there you shall come [to worship Him]. 6There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock. 7And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.
257 PSA 111:10 1588 para(q)|char(it)|char(sc)|STRING
10The [reverent] fear of the Lord is the beginning (the prerequisite, the absolute essential, the alphabet) of wisdom;
A good understanding and a teachable heart are possessed by all those who do the will of the Lord;
His praise endures forever.
258 MAT 6:13 1588 para(q)|char(wj)|char(bd)|STRING
13 And do not # I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested. lead us into temptation, but deliver us from # Or the evil one. evil. # This clause is not found in early mss. [For Yours is the kingdom and the power and the glory forever. Amen.]’
259 EXO 35:7 129 para(li1)|note(f)|char(ft)|char(xt)|STRING
7peles de carneiro tingidas de vermelho e couro#35.7 Possivelmente de animais marinhos; também em 35.23; 36.19 e 39.34.;
madeira de acácia;
260 EXO 1:5 129 para(li4)|note(f)|char(ft)|char(xt)|ref(None)|STRING
5Ao todo, os descendentes de Jacó eram setenta#1.5 Os manuscritos do mar Morto e a Septuaginta dizem setenta e cinco. Veja Gn 46.27 e At 7.14.; José, porém, já estava no Egito.
Trenutno odabrano:
Genesis 13: XXX
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
Genesis 13
13
1Ignore this; ensuring everything follows a verse.
241 PSA 24:3 211 para(q2)|char(w)|char(nd)|STRING
3Quem tem o direito de subir
o monte do Senhor?
Quem pode ficar no seu santo Templo?
242 GEN 2:23 211 para(q)|note(f)|char(ft)|char(tl)|STRING
21Então o Senhor Deus fez com que o homem caísse num sono profundo. Enquanto ele dormia, Deus tirou uma das suas costelas e fechou a carne naquele lugar. 22Dessa costela o Senhor formou uma mulher e a levou ao homem. 23Então o homem disse:
“Agora sim!
Esta é carne da minha carne
e osso dos meus ossos.
Ela será chamada de ‘mulher’
porque Deus a tirou do homem#2.23 ‘mulher’ … homem: em hebraico a palavra “homem” é ish; a palavra “mulher” é ishá..”
243 1SA 4:1a 306 para(s)|char(nd)|STRING
1aDan perkataan Samuel sampai ke seluruh Israel.
Tabut Tuhan dirampas
4:1b-22
244 REV 5:10 306 para(mi)|note(x)|char(xt)|ref(None)|STRING, para(mi)|note(x)|char(xt)|STRING, para(mi)|note(x)|char(xo)|STRING
”Engkau layak menerima gulungan kitab itu dan membuka meterai-meterainya; karena Engkau telah disembelih dan dengan darah-Mu Engkau telah membeli mereka bagi Allah dari tiap-tiap suku dan bahasa dan kaum dan bangsa. 10#Kel. 19:6; Why. 1:6 Dan Engkau telah membuat mereka menjadi suatu kerajaan, dan menjadi imam-imam bagi Allah kita, dan mereka akan memerintah sebagai raja di bumi.”
245 2CO 6:17 1588 para(q)|char(it)|STRING
17So come out from among unbelievers and be separate,” says the Lord,
“And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],
246 2CO 6:2 1588 para(q)|char(sc)|STRING
1Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness]. 2For He says,
“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.”
Behold, now is “the acceptable time,” behold, now is “the day of salvation”—
247 2CO 1:6 1588 para(p)|note(f)|char(ft)|char(it)|STRING
3Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, 4who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. 5For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. 6But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we #Lit suffer.experience. 7And our #In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.
248 1SA 2:4 1588 para(q)|note(f)|char(ft)|char(it)|STRING
4The bows of the mighty are #Or filled with terror.broken,
But those who have stumbled equip themselves with strength.
249 1SA 2:17 1588 para(s)|char(sc)|char(it)|STRING
12The sons of Eli [Hophni and Phinehas] were #Lit sons of Belial.worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord 13and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand; 14then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the #In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.Israelites who came there. 15Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.” 16If the man said to him, “#The Law of Moses required all the fat to be burned on the altar as an offering to God (Lev 3:16), so the worshiper would be reluctant to agree to the priest’s demand.Certainly they are to burn (offer) the fat first, and then you may take as much as #Lit your soul wants.you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.” 17So the sin of the [two] young men [Hophni and Phinehas] was very great before the Lord, for the men treated the offering of the Lord disrespectfully.
Samuel before the Lord as a Boy
250 AMO 1:4 1588 para(q)|note(f)|char(ft)|char(sc)|STRING
4So I will send a fire [of war, conquest, and destruction] upon the house of #Hazael ruled from Damascus (842-796 b.c.) as king of Aram (Syria). He was an important official in the court of Hadadezer whom he assassinated and then succeeded.Hazael,
And it shall devour the palaces and strongholds of #Ben-hadad succeeded his father and ruled from 796-775 b.c.Ben-hadad (Hazael’s son).
251 MAT 11:10 1588 para(q)|char(wj)|char(sc)|STRING
7As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? 8What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! 9But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] #John was unique among the prophets because he was sent to prepare the hearts of the people for the immediate disclosure of their Messiah.far more than a prophet [who foretells the future]. 10This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’
252 JHN 13:32 1588 para(p)|char(wj)|char(bd)|STRING
31So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32#Most early mss do not contain this phrase.[if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’ 34I am giving you a new commandment, that you #The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love one another. Just as I have loved you, so you too are to love one another. 35By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”
253 ISA 59:15 1588 para(q)|char(bd)|STRING
15Yes, truth is missing;
And he who turns away from evil makes himself a prey.
Now the Lord saw it,
And it #Lit was evil in His eyes.displeased Him that there was no justice.
254 1SA 8:21 1588 para(p)|note(f)|char(ft)|char(it)|char(sc)|STRING
19Nevertheless, the people refused to listen to the voice of Samuel, and they said, “No, but there shall be a king over us, 20so that we too may be like all the nations [around us], that our king may judge [and govern] us and go out before us and fight our battles.” 21Samuel had heard all the words of the people and repeated them #Lit in the Lord’s hearing.to the Lord. 22And the Lord said to Samuel, “Listen to their #Lit voice.request and appoint a king for them.” So Samuel said to the men of Israel, “Go, each man to his own city.”
255 MAT 13:14 1588 para(q)|char(wj)|char(it)|STRING
10Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11Jesus replied to them, “To you it has been granted to know the #Things which humans cannot know or discover on their own unless God reveals it to them.mysteries of the kingdom of heaven, but to them it has not been granted. 12For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him. 13This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
256 DEU 12:5 1588 para(p)|char(it)|char(sc)|STRING
1“These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth. 2You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree. 3You shall tear down their altars and smash their [idolatrous] pillars and burn their #Wooden symbols of the goddess Asherah.Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place. 4You shall not act like this toward the Lord your God. 5But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His #The “Name” of God is equivalent to His gracious presence in passages such as this one. The place where God puts His Name is the place where He chooses to dwell.Name there for His dwelling [place], and there you shall come [to worship Him]. 6There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock. 7And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.
257 PSA 111:10 1588 para(q)|char(it)|char(sc)|STRING
10The [reverent] fear of the Lord is the beginning (the prerequisite, the absolute essential, the alphabet) of wisdom;
A good understanding and a teachable heart are possessed by all those who do the will of the Lord;
His praise endures forever.
258 MAT 6:13 1588 para(q)|char(wj)|char(bd)|STRING
13 And do not # I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested. lead us into temptation, but deliver us from # Or the evil one. evil. # This clause is not found in early mss. [For Yours is the kingdom and the power and the glory forever. Amen.]’
259 EXO 35:7 129 para(li1)|note(f)|char(ft)|char(xt)|STRING
7peles de carneiro tingidas de vermelho e couro#35.7 Possivelmente de animais marinhos; também em 35.23; 36.19 e 39.34.;
madeira de acácia;
260 EXO 1:5 129 para(li4)|note(f)|char(ft)|char(xt)|ref(None)|STRING
5Ao todo, os descendentes de Jacó eram setenta#1.5 Os manuscritos do mar Morto e a Septuaginta dizem setenta e cinco. Veja Gn 46.27 e At 7.14.; José, porém, já estava no Egito.
Trenutno odabrano:
:
Istaknuto
Podijeli
Kopiraj
Želiš li svoje istaknute stihove spremiti na sve svoje uređaje? Prijavi se ili registriraj
The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.