Joshua 9
9
The Gibeonites Deceive Joshua
1Now when all the kings west of the Jordan heard about these things—those in the hill country, # 9:1 This was a hilly area on the west of the Jordan called the Shephelah. The kings of the highlands could represent those today who occupy the high ground of pride and fleshly confidence. They look down from their elevated position on anyone who is unlike them. in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—2they came together to make war against Joshua and Israel. 3When the inhabitants of Gibeon # 9:3 The kings mentioned in this passage could represent those today who oppose God’s ways: Gibeon means “hill city,” representing human pride, Hivite means “human effort,” and Ai means “heap of ruins.” Gibeon was the capital of the Hivites, a large city about seven miles from Ai and nearly twenty miles from Israel’s camp at Gilgal. It has been identified with modern al-Jib, a Palestinian village about six miles northwest of Jerusalem. learned how Joshua had destroyed Jericho and Ai, 4they resorted to a ruse: They sent a delegation disguised # 9:4 Or possibly “They collected provisions.” The meaning of the Hebrew is uncertain. as messengers from a distant land. They loaded their donkeys with worn-out sacks and old, patched wineskins. 5They wore old, patched sandals on their feet and old, tattered clothes, and took along dry, moldy bread. 6When they arrived at Israel’s camp at Gilgal, they said to Joshua and the Israelites: “We’ve come from a far country to propose that you make a treaty with us.”
7The men of Israel asked the Hivites, “Perhaps you live nearby. Why should we make a treaty with you?” # 9:7 See Ex. 23:32; Deut. 7:2.
8“We are willing to be your servants,” they answered Joshua.
Joshua questioned them further, “Who are you and where are you from?”
9The Gibeonites replied: “Your servants come from a very distant land because we’ve heard of the fame of your God, Yahweh. We’ve heard of his wonders and all that he did in Egypt. 10We’ve also heard of all he did to help you defeat the two Amorite kings on the other side of the Jordan—King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. # 9:10 They did not mention the more recent miraculous conquests of Jericho and Ai. 11Therefore, our leaders and all the inhabitants of our land sent us to find you with these instructions: ‘Get food ready for your long trip, and go to the Israelites and say to them, “Make a treaty with us. We’re willing to be your servants.” ’ 12Look at our bread! It was still warm when we left home with it. See how dry and moldy it’s become! 13These wineskins were new when we filled them. See how they’ve dried up and burst! And look, our clothes and sandals are worn out from our long journey.” # 9:13 The Gibeonites with old wineskins (religious systems), old clothing (old nature), old worn-out shoes (old methods), and moldy bread, represent counterfeit traditions and deceptions of religion. Their bread was moldy, not fit for consumption. The boast of their “long journey” parallels the ecclesiastical history of many church traditions today that have confidence in their long history more than the authority of Scripture. We can make no alliance with the old as we move forward to possess our inheritance. A new victory requires that we eat the fresh bread of heaven with a renewed mind that hears what God is saying today to his people.
14The leaders of Israel ratified a peace treaty with the Gibeonites by sharing a meal together, # 9:14 Literally “The men took some of their provisions.” This was not simply eating the moldy bread but also a sharing of a fellowship meal to ratify the peace treaty. but they failed to consult with Yahweh. # 9:14 Or “they did not ask the mouth of Yahweh.” Some Jewish scholars believe that meant they did not ask the Lord to show them what to do through the Urim and Thummim. If we lack wisdom and ask God, he will give us his heart (see James 1:5). 15Joshua agreed to let them live. He made a peace treaty with them, and the leaders of the assembly sealed it with an oath.
16But three days after the treaty had been made, the Israelites learned # 9:16 Or “heard.” It is possible that Israel supernaturally heard that the Gibeonites were lying, perhaps through a dream or from a prophet among them who heard from God. that they had been deceived. In fact, the Gibeonites were from the local area and lived nearby. 17So the Israelites set out at once, and on the third day, they came to their cities: Gibeon, Chephirah, # 9:17 Chephirah means “lioness.” It has been identified with the modern Khirbet el-Kefireh, about ten miles west of Jerusalem. Beeroth, # 9:17 Beeroth means “wells.” and Kiriath Jearim. # 9:17 Kiriath Jearim means “city of dense thickets” (representing the mind of man). Kiriath Jearim is also called Kiriath Baal (see Josh. 15:60). The four cities in this verse were clustered close together: Beeroth was about five miles northeast of Gibeon; Chephirah was about five miles southwest of Gibeon, and Kiriath Jearim was a bit farther away in the same direction. 18But the Israelites did not attack them because the leaders of the assembly had sworn an oath to them in the name of Yahweh, the God of Israel.
This caused Israel to grumble against their leaders, 19but the leaders told the assembly of Israel, “We cannot touch them, for we swore an oath to them in the name of Yahweh, the God of Israel. 20-21We must let them live for fear that God’s anger will come upon us because of the oath we swore to them.” So they became woodcutters and water carriers for the community of Israel, as their leaders had decreed.
22Joshua summoned the Gibeonites and asked them, “Why did you deceive us? You told us that you lived very far from us, but we now know for a fact that you live right here near us. 23Therefore, we will spare your lives, but you will live under a curse, and you will be condemned to perpetual servitude. You will serve the house of my God by cutting wood and carrying water for us.” # 9:23 See Deut. 29:10–11. Cutting wood and carrying water were the tasks of women in the culture of that day. The implication is that the Gibeonites would have had to disband their army and depend on Israel for their defense. Furthermore, cutting wood and carrying water would be very important tasks for tabernacle worship when Israel set up their base in Shiloh (see Josh. 18:1). Though they were considered servants and uncircumcised gentiles, they would be close in proximity to the worship of Yahweh in the tabernacle and serve the needs of the sacrificial system. Historically, the Gibeonites retained their treaty rights with Israel for more than four hundred years, until the close of David’s reign. One violation of their treaty occurred under Saul’s reign, and it brought Israel three years of famine as God’s judgment. See 2 Sam. 21:1–9. Principles of any covenant are very important to God.
24They answered Joshua, “We lied, sir, because we greatly feared for our lives. We know for certain all about Moses and how he served Yahweh, your God. We know for certain that Yahweh will honor his promise to Moses and give you all these lands as your own. And we know for certain that he commanded you to wipe out all the inhabitants living here and thus take possession of this land. 25Now we are at your mercy, so do with us what you consider right and proper.”
26So Joshua had mercy and saved them # 9:26 Israel’s sons once made a treaty with the people of Shechem but broke it and killed the people (see Gen. 34:13–31). Here Joshua made a peace treaty and kept his oath. Like Joshua, leaders must always keep their promises and show mercy to others. At times, our past sins do affect our lives. The consequences of our sins may later surface so that we can learn from the past and break off its influence by the power of the Holy Spirit. from being killed by the Israelites. 27That day, he made them woodcutters and water carriers to serve the community of Israel for the altar of Yahweh at his divinely chosen place. # 9:27 See Deut. 12:11, 14, 26; 15:20; 17:8; 31:11. And that is what they do to this day.
Արդեն Ընտրված.
Joshua 9: TPT
Ընդգծել
Կիսվել
Պատճենել
Ցանկանու՞մ եք պահպանել ձեր նշումները ձեր բոլոր սարքերում: Գրանցվեք կամ մուտք գործեք
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Իմացեք ավելին The Passion Translation-ի մասինJoshua 9
9
The Gibeonites Deceive Joshua
1Now when all the kings west of the Jordan heard about these things—those in the hill country, # 9:1 This was a hilly area on the west of the Jordan called the Shephelah. The kings of the highlands could represent those today who occupy the high ground of pride and fleshly confidence. They look down from their elevated position on anyone who is unlike them. in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—2they came together to make war against Joshua and Israel. 3When the inhabitants of Gibeon # 9:3 The kings mentioned in this passage could represent those today who oppose God’s ways: Gibeon means “hill city,” representing human pride, Hivite means “human effort,” and Ai means “heap of ruins.” Gibeon was the capital of the Hivites, a large city about seven miles from Ai and nearly twenty miles from Israel’s camp at Gilgal. It has been identified with modern al-Jib, a Palestinian village about six miles northwest of Jerusalem. learned how Joshua had destroyed Jericho and Ai, 4they resorted to a ruse: They sent a delegation disguised # 9:4 Or possibly “They collected provisions.” The meaning of the Hebrew is uncertain. as messengers from a distant land. They loaded their donkeys with worn-out sacks and old, patched wineskins. 5They wore old, patched sandals on their feet and old, tattered clothes, and took along dry, moldy bread. 6When they arrived at Israel’s camp at Gilgal, they said to Joshua and the Israelites: “We’ve come from a far country to propose that you make a treaty with us.”
7The men of Israel asked the Hivites, “Perhaps you live nearby. Why should we make a treaty with you?” # 9:7 See Ex. 23:32; Deut. 7:2.
8“We are willing to be your servants,” they answered Joshua.
Joshua questioned them further, “Who are you and where are you from?”
9The Gibeonites replied: “Your servants come from a very distant land because we’ve heard of the fame of your God, Yahweh. We’ve heard of his wonders and all that he did in Egypt. 10We’ve also heard of all he did to help you defeat the two Amorite kings on the other side of the Jordan—King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. # 9:10 They did not mention the more recent miraculous conquests of Jericho and Ai. 11Therefore, our leaders and all the inhabitants of our land sent us to find you with these instructions: ‘Get food ready for your long trip, and go to the Israelites and say to them, “Make a treaty with us. We’re willing to be your servants.” ’ 12Look at our bread! It was still warm when we left home with it. See how dry and moldy it’s become! 13These wineskins were new when we filled them. See how they’ve dried up and burst! And look, our clothes and sandals are worn out from our long journey.” # 9:13 The Gibeonites with old wineskins (religious systems), old clothing (old nature), old worn-out shoes (old methods), and moldy bread, represent counterfeit traditions and deceptions of religion. Their bread was moldy, not fit for consumption. The boast of their “long journey” parallels the ecclesiastical history of many church traditions today that have confidence in their long history more than the authority of Scripture. We can make no alliance with the old as we move forward to possess our inheritance. A new victory requires that we eat the fresh bread of heaven with a renewed mind that hears what God is saying today to his people.
14The leaders of Israel ratified a peace treaty with the Gibeonites by sharing a meal together, # 9:14 Literally “The men took some of their provisions.” This was not simply eating the moldy bread but also a sharing of a fellowship meal to ratify the peace treaty. but they failed to consult with Yahweh. # 9:14 Or “they did not ask the mouth of Yahweh.” Some Jewish scholars believe that meant they did not ask the Lord to show them what to do through the Urim and Thummim. If we lack wisdom and ask God, he will give us his heart (see James 1:5). 15Joshua agreed to let them live. He made a peace treaty with them, and the leaders of the assembly sealed it with an oath.
16But three days after the treaty had been made, the Israelites learned # 9:16 Or “heard.” It is possible that Israel supernaturally heard that the Gibeonites were lying, perhaps through a dream or from a prophet among them who heard from God. that they had been deceived. In fact, the Gibeonites were from the local area and lived nearby. 17So the Israelites set out at once, and on the third day, they came to their cities: Gibeon, Chephirah, # 9:17 Chephirah means “lioness.” It has been identified with the modern Khirbet el-Kefireh, about ten miles west of Jerusalem. Beeroth, # 9:17 Beeroth means “wells.” and Kiriath Jearim. # 9:17 Kiriath Jearim means “city of dense thickets” (representing the mind of man). Kiriath Jearim is also called Kiriath Baal (see Josh. 15:60). The four cities in this verse were clustered close together: Beeroth was about five miles northeast of Gibeon; Chephirah was about five miles southwest of Gibeon, and Kiriath Jearim was a bit farther away in the same direction. 18But the Israelites did not attack them because the leaders of the assembly had sworn an oath to them in the name of Yahweh, the God of Israel.
This caused Israel to grumble against their leaders, 19but the leaders told the assembly of Israel, “We cannot touch them, for we swore an oath to them in the name of Yahweh, the God of Israel. 20-21We must let them live for fear that God’s anger will come upon us because of the oath we swore to them.” So they became woodcutters and water carriers for the community of Israel, as their leaders had decreed.
22Joshua summoned the Gibeonites and asked them, “Why did you deceive us? You told us that you lived very far from us, but we now know for a fact that you live right here near us. 23Therefore, we will spare your lives, but you will live under a curse, and you will be condemned to perpetual servitude. You will serve the house of my God by cutting wood and carrying water for us.” # 9:23 See Deut. 29:10–11. Cutting wood and carrying water were the tasks of women in the culture of that day. The implication is that the Gibeonites would have had to disband their army and depend on Israel for their defense. Furthermore, cutting wood and carrying water would be very important tasks for tabernacle worship when Israel set up their base in Shiloh (see Josh. 18:1). Though they were considered servants and uncircumcised gentiles, they would be close in proximity to the worship of Yahweh in the tabernacle and serve the needs of the sacrificial system. Historically, the Gibeonites retained their treaty rights with Israel for more than four hundred years, until the close of David’s reign. One violation of their treaty occurred under Saul’s reign, and it brought Israel three years of famine as God’s judgment. See 2 Sam. 21:1–9. Principles of any covenant are very important to God.
24They answered Joshua, “We lied, sir, because we greatly feared for our lives. We know for certain all about Moses and how he served Yahweh, your God. We know for certain that Yahweh will honor his promise to Moses and give you all these lands as your own. And we know for certain that he commanded you to wipe out all the inhabitants living here and thus take possession of this land. 25Now we are at your mercy, so do with us what you consider right and proper.”
26So Joshua had mercy and saved them # 9:26 Israel’s sons once made a treaty with the people of Shechem but broke it and killed the people (see Gen. 34:13–31). Here Joshua made a peace treaty and kept his oath. Like Joshua, leaders must always keep their promises and show mercy to others. At times, our past sins do affect our lives. The consequences of our sins may later surface so that we can learn from the past and break off its influence by the power of the Holy Spirit. from being killed by the Israelites. 27That day, he made them woodcutters and water carriers to serve the community of Israel for the altar of Yahweh at his divinely chosen place. # 9:27 See Deut. 12:11, 14, 26; 15:20; 17:8; 31:11. And that is what they do to this day.
Արդեն Ընտրված.
:
Ընդգծել
Կիսվել
Պատճենել
Ցանկանու՞մ եք պահպանել ձեր նշումները ձեր բոլոր սարքերում: Գրանցվեք կամ մուտք գործեք
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Իմացեք ավելին The Passion Translation-ի մասին