Acts 23:1-35 - შევადაროთ ყველა ვერსია

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Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” Those who were standing near Paul said, “How dare you insult God’s high priest!” Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’” Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty men were involved in this plot. They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.” But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” So he took him to the commander. The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.” The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?” He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.” The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.” Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. Provide horses for Paul so that he may be taken safely to Governor Felix.” He wrote a letter as follows: Claudius Lysias, To His Excellency, Governor Felix: Greetings. This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. I wanted to know why they were accusing him, so I brought him to their Sanhedrin. I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him. So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. The next day they let the cavalry go on with him, while they returned to the barracks. When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. The governor read the letter and asked what province he was from. Learning that he was from Cilicia, he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.

And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” Those who stood by said, “Would you revile God’s high priest?” And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.’” Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. There were more than forty who made this conspiracy. They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. Also provide mounts for Paul to ride and bring him safely to Felix the governor.” And he wrote a letter to this effect: “Claudius Lysias, to his Excellency the governor Felix, greetings. This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. And desiring to know the charge for which they were accusing him, I brought him down to their council. I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. And on the next day they returned to the barracks, letting the horsemen go on with him. When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.

Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!” Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth. But Paul said to him, “God will slap you, you corrupt hypocrite! What kind of judge are you to break the law yourself by ordering me struck like that?” Those standing near Paul said to him, “Do you dare to insult God’s high priest?” “I’m sorry, brothers. I didn’t realize he was the high priest,” Paul replied, “for the Scriptures say, ‘You must not speak evil of any of your rulers.’” Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!” This divided the council—the Pharisees against the Sadducees— for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. “We see nothing wrong with him,” they shouted. “Perhaps a spirit or an angel spoke to him.” As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress. That night the Lord appeared to Paul and said, “Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.” The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. There were more than forty of them in the conspiracy. They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.” But Paul’s nephew—his sister’s son—heard of their plan and went to the fortress and told Paul. Paul called for one of the Roman officers and said, “Take this young man to the commander. He has something important to tell him.” So the officer did, explaining, “Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you.” The commander took his hand, led him aside, and asked, “What is it you want to tell me?” Paul’s nephew told him, “Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. But don’t do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent.” “Don’t let anyone know you told me this,” the commander warned the young man. Then the commander called two of his officers and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight. Also take 200 spearmen and 70 mounted troops. Provide horses for Paul to ride, and get him safely to Governor Felix.” Then he wrote this letter to the governor: “From Claudius Lysias, to his Excellency, Governor Felix: Greetings! “This man was seized by some Jews, and they were about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety. Then I took him to their high council to try to learn the basis of the accusations against him. I soon discovered the charge was something regarding their religious law—certainly nothing worthy of imprisonment or death. But when I was informed of a plot to kill him, I immediately sent him on to you. I have told his accusers to bring their charges before you.” So that night, as ordered, the soldiers took Paul as far as Antipatris. They returned to the fortress the next morning, while the mounted troops took him on to Caesarea. When they arrived in Caesarea, they presented Paul and the letter to Governor Felix. He read it and then asked Paul what province he was from. “Cilicia,” Paul answered. “I will hear your case myself when your accusers arrive,” the governor told him. Then the governor ordered him kept in the prison at Herod’s headquarters.

Paul looked straight at the Sanhedrin and said, “Brothers, I have lived my life before God in all good conscience  to this day.” The high priest Ananias ordered those who were standing next to him to strike him on the mouth.  Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”  Those standing nearby said, “Do you dare revile God’s high priest? ” “I did not know, brothers, that he was the high priest,” replied Paul. “For it is written, You must not speak evil of a ruler of your people. ”  , When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees.  I am being judged because of the hope of the resurrection of the dead! ”  When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say there is no resurrection,  and neither angel nor spirit, but the Pharisees affirm them all. The shouting grew loud, and some of the scribes of the Pharisees’  party got up and argued vehemently, “We find nothing evil in this man.  What if a spirit or an angel has spoken to him? ”  , When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks.  The following night, the Lord stood by him and said, “Have courage! For as you have testified about me in Jerusalem, so it is necessary for you to testify in Rome.”   When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.  There were more than forty who had formed this plot. These men went to the chief priests and elders and said, “We have bound ourselves under a solemn curse that we won’t eat anything until we have killed Paul. So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you  as if you were going to investigate his case more thoroughly. But, before he gets near, we are ready to kill him.”  But the son of Paul’s sister, hearing about their ambush, came and entered the barracks and reported it to Paul. Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.” So he took him, brought him to the commander, and said, “The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you.” The commander took him by the hand, led him aside, and inquired privately, “What is it you have to report to me? ” “The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him. Don’t let them persuade you, because there are more than forty of them lying in ambush — men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”  So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.” He summoned two of his centurions and said, “Get two hundred soldiers ready with seventy cavalry and two hundred spearmen to go to Caesarea at nine tonight.  , Also provide mounts to ride so that Paul may be brought safely to Felix the governor.” He wrote the following letter:  Claudius Lysias, To the most excellent governor Felix: Greetings.  When this man had been seized by the Jews and was about to be killed by them, I arrived with my troops and rescued him because I learned that he is a Roman citizen.  Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin. I found out that the accusations were concerning questions of their law,  and that there was no charge that merited death or imprisonment.  When I was informed that there was a plot against the man,  , I sent him to you right away. I also ordered his accusers  to state their case against him in your presence.  So the soldiers took Paul during the night and brought him to Antipatris as they were ordered. The next day, they returned to the barracks, allowing the cavalry to go on with him. When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him.  After he  read it, he asked what province he was from. When he learned he was from Cilicia,  he said, “I will give you a hearing whenever your accusers also get here.” He ordered that he be kept under guard in Herod’s palace. 

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? And they that stood by said, Revilest thou God's high priest? Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. And they were more than forty which had made this conspiracy. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; and provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. And he wrote a letter after this manner: Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. On the morrow they left the horsemen to go with him, and returned to the castle: who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him. And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Then Paul, looking earnestly at the council, said, “Men and brethren, I have lived in all good conscience before God until this day.” And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?” And those who stood by said, “Do you revile God’s high priest?” Then Paul said, “I did not know, brethren, that he was the high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’ ” But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!” And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both. Then there arose a loud outcry. And the scribes of the Pharisees’ party arose and protested, saying, “We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.” Now when there arose a great dissension, the commander, fearing lest Paul might be pulled to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks. But the following night the Lord stood by him and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.” And when it was day, some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had killed Paul. Now there were more than forty who had formed this conspiracy. They came to the chief priests and elders, and said, “We have bound ourselves under a great oath that we will eat nothing until we have killed Paul. Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near.” So when Paul’s sister’s son heard of their ambush, he went and entered the barracks and told Paul. Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.” So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.” Then the commander took him by the hand, went aside, and asked privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to inquire more fully about him. But do not yield to them, for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him; and now they are ready, waiting for the promise from you.” So the commander let the young man depart, and commanded him, “Tell no one that you have revealed these things to me.” And he called for two centurions, saying, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea at the third hour of the night; and provide mounts to set Paul on, and bring him safely to Felix the governor.” He wrote a letter in the following manner: Claudius Lysias, To the most excellent governor Felix: Greetings. This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. And when I wanted to know the reason they accused him, I brought him before their council. I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains. And when it was told me that the Jews lay in wait for the man, I sent him immediately to you, and also commanded his accusers to state before you the charges against him. Farewell. Then the soldiers, as they were commanded, took Paul and brought him by night to Antipatris. The next day they left the horsemen to go on with him, and returned to the barracks. When they came to Caesarea and had delivered the letter to the governor, they also presented Paul to him. And when the governor had read it, he asked what province he was from. And when he understood that he was from Cilicia, he said, “I will hear you when your accusers also have come.” And he commanded him to be kept in Herod’s Praetorium.

Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!” The aides were scandalized: “How dare you talk to God’s Chief Priest like that!” Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.” Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.” The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?” That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks. That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!” Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. Over forty of them ritually bound themselves to this murder pact and presented themselves to the high priests and religious leaders. “We’ve bound ourselves by a solemn oath to eat nothing until we have killed Paul. But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We’ll do the rest. Before he gets anywhere near you, we’ll have killed him. You won’t be involved.” Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, “Take this young man to the captain. He has something important to tell him.” The centurion brought him to the captain and said, “The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you.” The captain took him by the arm and led him aside privately. “What is it? What do you have to tell me?” Paul’s nephew said, “The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They’ve all taken a vow to neither eat nor drink until they’ve killed him. The ambush is set—all they’re waiting for is for you to send him over.” The captain dismissed the nephew with a warning: “Don’t breathe a word of this to a soul.” The captain called up two centurions. “Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o’clock tonight. And you’ll need a couple of mules for Paul and his gear. We’re going to present this man safe and sound to Governor Felix.” Then he wrote this letter: From Claudius Lysias, to the Most Honorable Governor Felix: Greetings! I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers. Wanting to know what he had done wrong, I had him brought before their council. It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal. The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I’d better get him out of here in a hurry. So I’m sending him to you. I’m informing his accusers that he’s now under your jurisdiction. The soldiers, following orders, took Paul that same night to safety in Antipatris. In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry. The cavalry entered Caesarea and handed Paul and the letter over to the governor. After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.

Now looking intently at the Council, Paul said, “Brothers, I have lived my life with an entirely good conscience before God up to this day.” But the high priest Ananias commanded those standing beside him to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law, order me to be struck?” But those present said, “Are you insulting God’s high priest?” And Paul said, “I was not aware, brothers, that he is high priest; for it is written: ‘YOU SHALL NOT SPEAK EVIL OF A RULER OF YOUR PEOPLE.’ ” But Paul, perceiving that one group were Sadducees and the other Pharisees, began crying out in the Council, “Brothers, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” When he said this, a dissension occurred between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. And a great uproar occurred; and some of the scribes of the Pharisaic party stood up and started arguing heatedly, saying, “We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?” And when a great dissension occurred, the commander was afraid that Paul would be torn to pieces by them, and he ordered the troops to go down and take him away from them by force, and bring him into the barracks. But on the following night, the Lord stood near him and said, “Be courageous! For as you have testified to the truth about Me in Jerusalem, so you must testify in Rome also.” When it was day, the Jews formed a conspiracy and put themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. There were more than forty who formed this plot. They came to the chief priests and the elders and said, “We have put ourselves under an oath to taste nothing until we have killed Paul. Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to investigate his case more thoroughly; and as for us, we are ready to kill him before he comes near the place.” But the son of Paul’s sister heard about their ambush, and he came and entered the barracks and told Paul. Paul called one of the centurions to himself and said, “Take this young man to the commander, for he has something to report to him.” So he took him and led him to the commander and *said, “Paul the prisoner called me over to him and asked me to bring this young man to you because he has something to tell you.” The commander took him by the hand, and stepping aside, began to inquire of him privately, “What is it that you have to report to me?” And he said, “The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him. So do not listen to them, for more than forty of them are in hiding to ambush him, and these men have put themselves under an oath not to eat or drink until they kill him; and now they are ready and waiting for assurance from you.” Then the commander let the young man go, instructing him, “Tell no one that you have notified me of these things.” And he called to him two of the centurions and said, “Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen.” They were also to provide mounts to put Paul on and bring him safely to Felix the governor. And he wrote a letter with the following content: “Claudius Lysias, to the most excellent governor Felix: Greetings. When this man was seized by the Jews and was about to be killed by them, I came up to them with the troops and rescued him, after learning that he was a Roman. And wanting to ascertain the basis for the charges they were bringing against him, I brought him down to their Council; and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment. When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you.” So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. But on the next day they let the horsemen go on with him, and they returned to the barracks. When these horsemen had come to Caesarea and delivered the letter to the governor, they also presented Paul to him. Now when he had read it, he also asked from what province Paul was, and when he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive as well,” giving orders for Paul to be kept in Herod’s Praetorium.

Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.” [At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?” But those who stood near Paul said, “Are you insulting the high priest of God?” Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘YOU SHALL NOT SPEAK EVIL OF A RULER OF YOUR PEOPLE.’ ” [Ex 22:28] But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions]. For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all. Then a great uproar occurred, and some of the scribes of the Pharisees’ party stood up and began to argue heatedly [in Paul’s favor], saying, “We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?” And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks. On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.” Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. There were more than forty [men] who formed this plot [and swore this oath]. They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul. So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].” But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul. Then Paul, calling in one of the centurions, said, “Take this young man to the commander, for he has something to tell him.” So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.” The commander took him by the hand and stepping aside, began to ask him privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly. But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.” So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.” Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen; also provide mounts for Paul to ride, and bring him safely to Felix the governor.” And [after instructing the centurions] he wrote a letter to this effect: “Claudius Lysias, to the most excellent governor Felix, greetings. This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment. When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.” So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. And the next day, leaving the horsemen to go on with him, they returned to the barracks. When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).

Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?” Those standing near him said, “Do you dare insult God’s high priest?” Paul replied, “I did not realize, brothers, that he was the high priest, for it is written, ‘ You must not speak evil about a ruler of your people .’” Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks. The following night the Lord stood near Paul and said, “Have courage, for just as you have testified about me in Jerusalem, so you must also testify in Rome.” When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul. There were more than forty of them who formed this conspiracy. They went to the chief priests and the elders and said, “We have bound ourselves with a solemn oath not to partake of anything until we have killed Paul. So now you and the council request the commanding officer to bring him down to you, as if you were going to determine his case by conducting a more thorough inquiry. We are ready to kill him before he comes near this place.” But when the son of Paul’s sister heard about the ambush, he came and entered the barracks and told Paul. Paul called one of the centurions and said, “Take this young man to the commanding officer, for he has something to report to him.” So the centurion took him and brought him to the commanding officer and said, “The prisoner Paul called me and asked me to bring this young man to you because he has something to tell you.” The commanding officer took him by the hand, withdrew privately, and asked, “What is it that you want to report to me?” He replied, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as if they were going to inquire more thoroughly about him. So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request.” Then the commanding officer sent the young man away, directing him, “Tell no one that you have reported these things to me.” Then he summoned two of the centurions and said, “Make ready two hundred soldiers to go to Caesarea along with seventy horsemen and two hundred spearmen by nine o’clock tonight, and provide mounts for Paul to ride so that he may be brought safely to Felix the governor.” He wrote a letter that went like this: Claudius Lysias to His Excellency Governor Felix, greetings. This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen. Since I wanted to know what charge they were accusing him of, I brought him down to their council. I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment. When I was informed there would be a plot against this man, I sent him to you at once, also ordering his accusers to state their charges against him before you. So the soldiers, in accordance with their orders, took Paul and brought him to Antipatris during the night. The next day they let the horsemen go on with him, and they returned to the barracks. When the horsemen came to Caesarea and delivered the letter to the governor, they also presented Paul to him. When the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive too.” Then he ordered that Paul be kept under guard in Herod’s palace.