Kako - 1999 Edition (NT)

Kɛ Yesus ma ɓɛŋɛ ɓuɗya ŋgil ɓomɔ kɛ́, ɛ nyɛ kwa̧ ɓendɔ keki kwa̧ ɗiyɔ mɛtiɗyɛ. Ɛ ɓejekɛ ɓenɛ nje kɛ kɛki nɛ. Ɛ nyɛ ɓutɛ numbu kandɛ teɗya mɛlɛpi mɛ Njambiyɛ nyɛ ɓo lɛpɔ nde:
«Ɓotu ɓete ɓe duwɛ kɛ temɔ yan nde, ɓo kinɛ ɗeti ɓaka nɛ mɛsosa, kɛto *Kandɔ te yi kwey, yo yan.
Ɓotu ɓete ɓe nɛ ŋgambi kɛ temɔ kɛto mɛbɔnɛ ɓaka nɛ mɛsosa, kɛto Njambiyɛ ta wɛɗye temɔ yan.
Ɓotu ɓete ɓe nɛ wɛyna temɔ ɓaka nɛ mɛsosa, kɛto ɓo ta namɔ mɛnɛti maka.
Ɓotu ɓete ɓe gwe nja̧ nɛ̀ yɛsiɗyɛ kelna ŋgbeŋ mɛkele ɓaka nɛ mɛsosa, kɛto Njambiyɛ ta nyɛ ɓo ɗeti te yi kelɔ ɗete.
Ɓotu ɓete ɓe gwe ŋgwɛtɛ ɓɛsɔ ɓaka nɛ mɛsosa, kɛto a ta gwe ŋgwɛtɛ yan.
Ɓotu ɓete ɓe nɛ temɔ nɛ salɛlɛ ɓaka nɛ mɛsosa, kɛto ɓo ta ɓɛŋɛ Njambiyɛ.
Ɓotu ɓete ɓe kelɛ nde, ɓomɔ ɗîy nɛ tɛ ɓaka nɛ mɛsosa, kɛto Njambiyɛ ta jeɓa ɓo nde Ɓɔnɔ ɓenɛ.
Ɓotu ɓete yi ɓo teɗye ɓo mɛbɔnɛ kɛto ŋgbeŋ mɛkele ɓaka nɛ mɛsosa, kɛto Kandɔ te yi kwey, yo yan.
Kɛ ɓomɔ toyɛ wunɛ teɗye wunɛ mɛbɔnɛ pɛsɔ ja̧ nyɛ kɛ numbu yun lɛpɔ kwalɔ ɓeya mɛlɛpi hɛnɛ nɛ wunɛ kɛto mbɛ, yite wunɛ nɛ mɛsosa. Wunɛ sôsaŋgwɛ ɗiyɔ nɛ mbeskere, kɛto nyaŋgwɛ sol kɛ laɗye wunɛ kɛ ɗyoɓɔ. Ɓo teɗya ndi sendi nyaŋgwɛ mɛbɔnɛ ɗete nyɛ bosa ɓotu ɓe punja mɛlɛpi mɛ Njambiyɛ ɓe kandima nje nɛ wunɛ ɓaka.
«Wunɛ kwa te yi mɛnɛti maka. Ma kɛ kwa si lenjɔ, ɓo ta kelɔ nan yí yɔkiɗye nɛ som te? Siya yasi te yi ɓo yakama kelɔ, yo nde, ɓo léŋ yo kɛ sɛ̧, ɓomɔ má si natɛ sɔpite. Wunɛ mɛjasi te yi mɛnɛti maka. Ɗya te yi ɓo sumɛ kɛ to keki kɛ́ yeti nɛ ɗeti te yi sɔma na. Ɓo ti kwénja lambo tikɔ kɛ mɔy mbe na, ɓo ɓóŋ kasɛ kɛ to teɓel, yo má panɔ yí nyɛ mɛyasi nyɛ ɓomɔ hɛnɛ ɓe ɗiyɛ kɛ mɔy tu̧ ɓaka. Ɗete sendi, wunɛ pânkwɛ mɛjasi kɛ misi mɛ ɓomɔ, nɛ́ ɓo ɓɛŋ kimɔ mɛkele mun yí lukse nɛ Saŋgwɛ wun te ɛ ɗiyɛ kɛ ɗyoɓɔ kɔ.»

«Wunɛ tî taka nde, mi njáki nje yaŋgile mɛmboŋga mɛte yi Mɔyisi kɛtima ho yaŋgile teɗya yasi te yi ɓotu ɓe punja mɛlɛpi mɛ Njambiyɛ teɗya kɛ́ na. Mi ti ma njáki yí nje yaŋgile na, mi njáki nje kelɔ yasi te yi mɛmboŋga lɛpɛ kɛ́ kumɔ njena. Gbakasi yi mi lɛpɛ nyɛ wunɛ kɛ́: Ŋgimɔ hɛnɛ te yi ɗyoɓɔ tì pa yambile, ko gbɛla mɔnɔ mbulma mɛkɛti sikɛ̧ ho gbɛla mɔnɔ yaŋa nɛ mbɛt te yi ɗiyɛ kɛ mɛmboŋga kɛ́ tí yambile kɛte na kumɔ nde, mɛyasi hɛnɛ sîki kelna. Ɗete, mumɔ hɛnɛ ɛ ta yaŋgile ko wɛtɛ mɔnɔ mboŋga te ɛ nɛ mbɛt kɛ njoka mɛmboŋga yí teɗye ɓomɔ nde, ɓo kêl ɗete, ɓo ta jeɓa nyɛ nde njena mumɔ kɛ *Kandɔ te yi kwey. Ma yɔkɔ ɛ ta ɓeŋgwɛ mɛmboŋga mɛte teɗye sendi ɓomɔ nde, ɓo kêl ɗete kɔ ta ɓɛ nyaŋgwɛte kɛ Kandɔ te yi kwey. Mi kɛ lɛpɔ nyɛ wunɛ nde: Ŋgɛ wunɛ ti kelɛ ŋgbeŋ mɛkele laŋsa ɓotu ɓe kɛtina mɛyasi nɛ̀ *Ɓefarisɛ̧ na, nɛ tí nyiŋɛ kɛ Kandɔ te yi kwey na.
«Wunɛ duwa̧ nde, ɓo lɛpima nyɛ ɓebaba ɓusu nde: ‹Kpɛ, wɛ tî woku mumɔ. Mɔ te ɛ wo mumɔ, ɓo kɛ̂n nɛ nyɛ kɛ mbɔmbu ɓotu ɓe pɛsina jɔsi.› Ma kɛ yembɛ, mi kɛ lɛpɔ nyɛ wunɛ nde: Ŋgɛ mumɔ wokɛ ŋgambi suŋgwɛ nɛ maŋ, na sâŋgwaŋgwɛ nɛ mɛbɔnɛ kɛ mɛɓɔ mɛ ɓotu ɓe pɛsina jɔsi. Ŋgɛ mumɔ yisɛ maŋ lɛpɔ nde: ‹Kwaŋgɔ wari,› mɔ te sâŋgwaŋgwɛ nɛ mɛbɔnɛ kɛ mɛɓɔ mɛ ɓotu ɓe njena nyaŋgwɛ jɔsi Ɓeyudɛn. Ŋgɛ mumɔ jeɓa maŋ nde lem, ɓo ɓôŋ nyɛ ɓetɛ kɛ ɗitɛ te yi ti ɗím kɛ́. Ŋgɛ ɓɛ nde, wɛ kɛ kɛ̀ nyɛ Njambiyɛ sadaka kɛ mbɛy nyɛna sadaka, ŋgɛ nje kɛ ɗyanɔ ɗyɔ nde, wúnɛ mbaŋa mɔŋ nɛ lɛpi, nɔ̀ pâŋ pa niŋgwɛ sadaka yɔ womɛte kɛ mbɛy nyɛna sadaka nyɛ Njambiyɛ, yɔkwɛ nɛ kɔkɔ, pa kɛ̀ kombile lɛpi wúnɛ mɔŋ. Kɛ kɔŋte, nɔ̀ njâki nje nyɛ sadaka yɔ nyɛ Njambiyɛ yɛy. Ŋgɛ wúnɛ mumɔ ɓɛ nɛ lɛpi, saŋgɔ nje te yi kombile lɛpi te nɛdɔ wúnɛ nyɛ piŋɔ te yi wúnɛ nyɛ ndi kɛ nje kɛ́. Kelɔ ɗete, a mɛ nje ɓu̧ wɛ kɛ̀ nɔ kɛ mbɔmbu mɔ pɛsina jɔsi, ma mɔ pɛsina jɔsi mɛ nje ɓu̧ wɛ kaŋɛ nyɛ mɔ te ɛ ɗiyɛ nɛ tu̧ jɔɓɔ kɔ, ma mɔ te ɛ ɗiyɛ nɛ tu̧ jɔɓɔ kɔ nje ɓu̧ wɛ nyɛ kɛ jɔɓɔ. Gbakasi yi mi lɛpɛ nyɛ wɛ kɛ́: Wɛ disɔ pundɔ womɛri, yite ɔ sima gbo lɛpi hɛnɛ nɛ satak kinɛ ɓukwɛ ko mɔnɔ mbulma sisi wɛtɛ na.
«Wunɛ duwa̧ nde, ɓo lɛpima nde: ‹Kpɛ, wɛ tî kel wanja na.› Ma mi kɛ lɛpɔ mbɛ nyɛ wunɛ nde: Mumɔ hɛnɛ ɛ ɓɛŋɛ wɛtɛ nyari ɓosa nyɛ, mɔ te sima kelɔ wanja ɓenɛ nyɛ kɛ mɔy temɔ nɛ. Ŋgɛ ɓɛ nde, misi wɔ ɛ mbam ɓɔ kɛ kwaɗyɛ jatiɗye wɛ kɛ ɓeya nje, nɔ ɗôka yo li̧ nɛ naŋ. Kɛto yo ta jekɔ ɓɛ kimɔte kɛ yɔ nde, ndi doku yotu yɔ wɛtɛ sâŋnaŋgwɛ, laŋsa nde, kɛn nɛ ndiŋgɛlɛ yotu yɔ hɛnɛ nɛ jɛm kɛ ɗitɛ te yi ti ɗím kɛ́. Ŋgɛ ɓɛ nde, mbam ɓɔ wɔ kɛ kwaɗyɛ jatiɗye wɛ kɛ ɓeya nje, nɔ̀ kîla yo li̧ nɛ naŋ. Kɛto yo ta jekɔ ɓɛ kimɔte kɛ yɔ nde, ndi doku yotu yɔ wɛtɛ sâŋnaŋgwɛ, laŋsa nde, kɛn nɛ ndiŋgɛlɛ yotu yɔ hɛnɛ nɛ jɛm kɛ ɗitɛ te yi ti ɗím kɛ́. Ɓo lɛpima sendi nde: ‹Ŋgɛ mumɔ soŋɛ ɓɔ nɛ nyari wenɛ, na nyɛ̂ki nyɛ mɛkana mɛ diɗya gwaki.› Ma mi kɛ lɛpɔ mbɛ nyɛ wunɛ nde: Ŋgɛ mumɔ soŋɛ ɓɔ nɛ nyari kinɛ nde, a jatiɗye kol kɛ sɛ̧ na, yite mɔ te kɛ sesiɗye nya te kɛ nje kelna mɛwanja. Sendi, mɔ te ɛ ɓu̧ nya te yi njom soŋma ɓɔ nɛ nyɛ, mɔ te mɔ kelna wanja.
«Wunɛ duwa̧ sendi, ɓo lɛpima nyɛ ɓebaba ɓusu nde: ‹Kpɛ, wɛ tî yaŋgila yasi te yi wɛ si kinja kɛ́ na. Yo nde, tonjukwɛ mɛyasi hɛnɛ te yi wɛ si kinja kɛ mbɔmbu Baba Mbokɔ kɛ́.› Ma mi kɛ lɛpɔ mbɛ nyɛ wunɛ nde: Kpɛ, wunɛ tî kinjaŋgwɛ yaŋa na ko kaŋɛ ɓɔ kɛnjɛ kwey na. Kɛto ɗyoɓɔ, yo siya ɓekum te yi Njambiyɛ. Ko wunɛ tî tɛnda mɛnɛti yí kinja nɛ yaŋa na. Kɛto mɛnɛti, yo yasi te yi nyɛ kasɛ kol kɛte. Wunɛ tî kinjaŋgwɛ yaŋa nɛ ɗinɔ Yerusalɛm na. Kɛto yo ɗya te yi Nyaŋgwɛ Kumande. Wɛ tî kinjaŋgwɛ yotu yɔ na. Kɛto wɛ ti yaka yeŋsa nyiŋɔ to yɔ wɛtɛ nɛ wɛtɛ nde, yo ɓɛ̂ki wumnate ho yindinate na. Ŋgɛ wunɛ lɛpɛ nde: ‹I̧,› yo ɓɔ̂na ndi nde: ‹I̧.› Ma ŋgɛ wunɛ lɛpɛ nde: ‹Ɓɛ,› yo ɓɔ̂na ndi nde: ‹Ɓɛ.› Yikɛ yi wunɛ nje dokiɗye kɛ to te kɛ́ wúla kɛ yi *Mɔ ɓeya mɛkele.
«Wunɛ duwa̧, ɓo lɛpima nde: ‹Ŋgɛ mumɔ tɔsɛ misi mɛ jakɔsɔ, nɛ̀ ɓo tɔ̂su sendi yenɛ. Ŋgɛ mumɔ lekɛ su̧ jakɔsɔ, nɛ̀ ɓo lêka sendi yenɛ.› Ma mi kɛ lɛpɔ mbɛ nyɛ wunɛ nde: Wunɛ tî pitiɗya yaŋa nyɛ mɔ te ɛ kelɛ ɓeya yasi nɛ wunɛ na. Ŋgɛ mumɔ kpakɛ wɛ kɛ pokɔ te ɛ mbam ɓɔ, nɔ̀ yêŋsaŋgwɛ sendi yɔru nyɛ nyɛ. Ŋgɛ mumɔ ɓeŋgwɛ wɛ nɛ lɛpi, na suku lambɔ te yi wɛ lɛŋɛ kɛ́, nɔ tîki sendi nde, a ɓôŋ nyaŋgwɛ lambɔ ɗuku yɔ. Ŋgɛ mumɔ jeliyɛ wɛ nde, kɛn tikiɗye nyɛ kɛ nje yaka kilomɛta wɛtɛ, nɔ̀ kɛ̂n wúnɛ nyɛ kumɔ kilomɛta yiɓa. Ŋgɛ mumɔ jɔmbɛ yaŋa kɛ ɓɔ yɔ, nɔ̀ nyɛ̂ki nyɛ. Wɛ tî tum kɔŋ nɛ mɔ te ɛ kɛ kwaɗyɛ jɔmbɔ yaŋa kɛ mɛɓɔ mɔ kɔ na.
«Wunɛ duwa̧, ɓo lɛpima nde: ‹Kwaɗyikwɛ mɔ njɔŋ wɔ, ɓenɔ pendɔ wɔ.› Ma kɛ yembɛ, mi kɛ lɛpɔ mbɛ nyɛ wunɛ nde: Wunɛ kwâɗyikwɛ ɓependɔ ɓun, [diyɛ Njambiyɛ nde, a nyɛ̂ki mɛkombila nyɛ ɓotu ɓete ɓe kita nɛ wunɛ ɓaka, kelɔ ŋgay nɛ ɓotu ɓete ɓe ɓenɛ wunɛ ɓaka], ŋgwɛta nɛ Njambiyɛ kɛto ɓotu ɓete ɓe pɔnse wunɛ teɗye wunɛ mɛbɔnɛ ɓaka. Ŋgɛ wunɛ kelɛ ɗete, wunɛ ta ɓɛ ɓɔnɔ ɓe Saŋgwɛ wun te ɛ ɗiyɛ kɛ ɗyoɓɔ kɔ, kɛto a pánkwɛ yesɔ nyɛ ɓeya ɓomɔ, nyɛ sendi kimɔ ɓomɔ. A nɔ́ɗyukwɛ mbiyɔ nyɛ ɓotu ɓete ɓe nɛ ŋgbeŋ, nyɛ sendi ɓotu ɓete ɓe kelɛ yasi kɔtute ɓaka. Ma ŋgɛ wunɛ kwaɗyɛ ndi ɓotu ɓete ɓe kwaɗyɛ wunɛ ɓaka, kwalɔ sol te yɛn yi wunɛ ta ɓɛ nɔ kɛ́? ’Ko ɓotu ɓe ɓoŋna mɔni garama ti kél ndi sendi ɗete na? Ŋgɛ wunɛ nyɛnɛ ndi ɓemaŋ ɓun, nyaŋgwɛ kimɔ yasi te nda yi wunɛ kelma komɛte laŋsa ɓɛsɔ kɛ́? ’Ko ɓotu ɓete ɓe yeti kɛ duwɛ Njambiyɛ ɓaka ti kél ndi sendi ɗete na? Ɗete, wunɛ ɓɛ̂ki nɛ njololo nda yi Saŋgwɛ wun te ɛ ɗiyɛ kɛ ɗyoɓɔ ɗiyɛ nɔ kɛ́.»

Luisteren MATIYO 5