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Ne ida ko kpas mben lejel yes ba ya ko ba foss, ba taka shan afah ka ziniŋ bati bereŋ, mbam yeseŋ ntiŋ mbam te chwa.”

Ijwa ko kpas atak atsirtsɔna iyes ba ya ko mbam foss, seko baya kashon iku tseŋgha, kusab kusot azatse aso ku tɔk iryat aso kushim kungyɔngyɔt taba firik ku bu taba shimi ku rasak bati te ichwa.

Ida ko ikpas aton kufaŋgha iyes baya ko ba foss kufɛkghi ba tuk shan afahkakan ne kɔn mbam bu te aliŋ wɔgh. Mbam nɔkchin izen jajuk, ne seko izen kuchɛrɛk bɛh mbam hana kunɔkchin mbada.

Ngum taba rib “Kunɔkchin nyin se ze?” Nyim taba fossoŋ, ba te zirit basaŋ be atak mba yah, “Anghani yoŋ neŋ?” Gbik kuwin aso nchi na foss kufɛk ngu, na tu rokghi.

Ida ko kpas iren da iyes baya ko ba foss nku, afefub bɛh ata sob kufɛkghi atak nafah mba, arɔko be mbam nɔkchin ba sak hywet.

Wallaŋ ikyɛŋ igyiŋ ko ba bah sak kaŋ tarak nde kpas, anama yu, wallaŋ ikyɛŋ ko itak nɛt ko ba bah sak kaŋ fuk nde.

Seko abiniŋghi di ba se fuk ya ngu yu, abɛh ikuchim nkab akpa chichɛk ntak aYeso ya. Anushon gbik banet, atɔŋ ikyɛt ko te ngum tu ra ya aso aneŋko asot ati te ijel azuzukghi. AYeso mu nye ngu yah, “Anghas, kunɔkchin nwun ta te ijel. Tseŋ atak kumenkafah.”

Bafetakkugbat ngu wɔt basaŋ tu shimsiŋ, basaŋ be yah, “Atekri, atekri, yit yoŋ se kuus atak nchi!” Ngum dutsik nɔk itselem ntsa aso kufes izekgha ngyem mah, ikarɔmi te yak.