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No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, HASHEM is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.

Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of HASHEM.

So then the one that presupposes that he stands, let him take care lest he fall.

“All things are lawful?” But not all things are beneficial; “All things are lawful?” But not all things edify.

Let no one seek his own benefit but the benefit of the other.