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Jisui metatʼkoa, “Ińge ona jion reakʼ piṭhạ do. Okoe iń ṭhene hijukʼ uni do tis hõ baṅ reṅgejea. Ar okoe ińreye pạtiạukʼkan uni do tisge baṅ tetaṅea.

Manwa hoṛmo do oka kaj reakʼ hõ baṅkana; sonot Jiuge jione emokʼkana. Okako katha ape ṭheniń roṛakatʼ ona do jiu ar jion kana.

Menkhan okaṭakʼ jomakʼ nosṭo giḍikʼ ona lạgitʼ uduṛ dhupuṛ baṛae reakʼ do cetʼ lab? Okaṭakʼ jomakʼ baṅ nosṭokʼ bickom jaejug jion tahentape ona lạgitʼ kạmipe. Ona do Manwa Hopongeye emapea, ente Isor Baba doe sạbud akada, noa kạmi reakʼ ektiạri do eken uniyakʼge menakʼtaea mente.

Ińren Babawakʼ sana do nõkʼõe jemon Hoponko beṅgetʼae ar unire pạtiạukʼ mitʼke mitʼ hoṛ do jaejug jion tahentako. Ińge onko do mucạtʼ dinreń jiwetʼ beretʼkoa.”

Jisui metatʼkoa, “Isor okoeye kolakade unire pạtiạukʼge hoyokʼ kana Isorakʼ kạmi.”

Baba okoekoe emawạń onko jotoge iń ṭhenko hijukʼa. Okoe iń ṭhene hijukʼ uni do oka lekate hõ ohoń oḍok giḍilea

Simon Patras do Jisui metadea, “E Probhu Isor, ale do okoe ṭhenle calakʼa? Jaejug jion reakʼ katha ma coṅ am ṭhenge.

Ińge ona jiwetʼ reakʼ piṭhạ do one serma khon pheḍ hecʼakan. Ar okoe noa piṭhại jom uni do jaejug hạbicʼ jiwetʼe tahena. Ińakʼ hoṛmo kangea ona piṭhạ do. Manwa jemon jionko ńam ona lạgitʼ iń do ińakʼ hoṛmoń emokʼa.”

Ińren Baba, one okoeye kol akadiń uni bae ore khan okoe hõ iń ṭhen ohoe hecʼ daṛelena. Ar ińge mucạtʼ dinre uniń jiwetʼ beredea.

Serma khon pheḍ hecʼkate manwako okoe jione emakokan unikangeae Isore emokʼkan piṭhạ do.”

“Ińge jion reakʼ piṭhạ do.

Ona tayom Jisu do onako piṭhạ ataṅkate Isore gun manao joharadea ar duṛupʼ akankoe hạṭińatʼkoa. Onkage uni do hako reakʼ hõe ematʼkoa. Ar okoe tinạkʼko khojketʼ unạkʼgeko ńamkeda. Adoko jom biyen khan Jisu do acʼren celakoe metatʼkoa, “Sarecʼakʼ kecakʼko halaṅ jarwaepe jemon cetʼge alo nosṭokʼ.”

Ado pe se pon mail gan lạukạko calao idiakatʼ tahẽkanre, Jisu do doreão cetante taṛamate lạukạ ṭhen hijukʼkanko ńelkedea. Ar uni ńelte celako do ạḍi bạṛicʼko botorena. Unre Jisui metatʼkoa, “Alope botorokʼa, iń kangeạń.”