Romans 2 Popüler Kutsal Kitap Ayetleri

Paylaş

You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat HASHEM? Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM (slow of anger, forbearing) and of his savlanut (patience), disregarding the fact that the Chesed HASHEM (the kindness of G-d) is to lead you to teshuva?

For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

For ki ein masso panim im HASHEM (there is no partiality with HASHEM).

For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM (justified with G-d). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.

Who will render L'ISH K'MA'A'SEI HU (to each according to his works).

But to those who are self-seeking and who have no mishma'at (obedience) to HaEmes HASHEM, but instead have mishma'at to resha, there will be Charon Af HASHEM and fury.

As a result of your KESHI (stubbornness, hardness) and your levavot without teshuva, you are storing up for yourself Charon Af HASHEM (the burning anger of G-d) in the Yom Af (the Day of Wrath), when will be revealed the Mishpat HaTzedek of HASHEM