You Are Called: Discover Your God-Given Gifts to Fulfill Your Purpose

Stop Milking It - Wean for the Win!

Acts - Until Everyone Knows

Desperate Woman Seeks Friends by Kristen Strong

A Child's Guide To: Understanding Feelings With Jesus

Beautifully Scarred

Stop Saying You Are “Bad With Money”

Little & Leftovers: Stewarding When You Feel Left Out

Why Suicide Is Not the Option

21 Days of Transformation

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch18" data-usfm="MAT.18">
 <div class="label">18</div><div class="s1">The Greatest in the Kingdom of Heaven</div><div class="p"> 1At that time the disciples came to Jesus and asked, &#8220;Who, then, is the greatest in the kingdom of heaven?&#8221;</div><div class="p"> 2He called a little child to him, and placed the child among them. 3And he said: &#8220;Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5And whoever welcomes one such child in my name welcomes me.</div><div class="s1">Causing to Stumble</div><div class="p"> 6 &#8220;If anyone causes one of these little ones&#8212;those who believe in me&#8212;to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.</div><div class="s1">The Parable of the Wandering Sheep</div><div class="p"> 10 &#8220;See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11]#18:11 Some manuscripts include here the words of Luke 19:10.</div><div class="p"> 12 &#8220;What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should perish.</div><div class="s1">Dealing With Sin in the Church</div><div class="p"> 15 &#8220;If your brother or sister # 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins,#18:15 Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that &#8216;every matter may be established by the testimony of two or three witnesses.&#8217;#18:16 Deut. 19:15 17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.</div><div class="p"> 18 &#8220;Truly I tell you, whatever you bind on earth will be # 18:18 Or will have been bound in heaven, and whatever you loose on earth will be#18:18 Or will have been loosed in heaven.</div><div class="p"> 19 &#8220;Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20For where two or three gather in my name, there am I with them.&#8221;</div><div class="s1">The Parable of the Unmerciful Servant</div><div class="p"> 21Then Peter came to Jesus and asked, &#8220;Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?&#8221;</div><div class="p"> 22Jesus answered, &#8220;I tell you, not seven times, but seventy-seven times.#18:22 Or seventy times seven</div><div class="p"> 23 &#8220;Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand bags of gold#18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer&#8217;s wages. was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.</div><div class="p"> 26 &#8220;At this the servant fell on his knees before him. &#8216;Be patient with me,&#8217; he begged, &#8216;and I will pay back everything.&#8217; 27The servant&#8217;s master took pity on him, canceled the debt and let him go.</div><div class="p"> 28 &#8220;But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. # 18:28 Greek a hundred denarii ; a denarius was the usual daily wage of a day laborer (see 20:2). He grabbed him and began to choke him. &#8216;Pay back what you owe me!&#8217; he demanded.</div><div class="p"> 29 &#8220;His fellow servant fell to his knees and begged him, &#8216;Be patient with me, and I will pay it back.&#8217;</div><div class="p"> 30 &#8220;But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.</div><div class="p"> 32 &#8220;Then the master called the servant in. &#8216;You wicked servant,&#8217; he said, &#8216;I canceled all that debt of yours because you begged me to. 33Shouldn&#8217;t you have had mercy on your fellow servant just as I had on you?&#8217; 34In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.</div><div class="p"> 35 &#8220;This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch8" data-usfm="DAN.8">
 <div class="label">8</div><div class="s1">Daniel&#8217;s Vision of a Ram and a Goat</div><div class="p"> 1In the third year of King Belshazzar&#8217;s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.</div><div class="p"> 5As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.</div><div class="p"> 9Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12Because of rebellion, the Lord&#8217;s people#8:12 Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.</div><div class="p"> 13Then I heard a holy one speaking, and another holy one said to him, &#8220;How long will it take for the vision to be fulfilled&#8212;the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord&#8217;s people?&#8221;</div><div class="p"> 14He said to me, &#8220;It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.&#8221;</div><div class="s1">The Interpretation of the Vision</div><div class="p"> 15While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16And I heard a man&#8217;s voice from the Ulai calling, &#8220;Gabriel, tell this man the meaning of the vision.&#8221;</div><div class="p"> 17As he came near the place where I was standing, I was terrified and fell prostrate. &#8220;Son of man,&#8221;#8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with &#8220;Son of Man&#8221; in the New Testament. he said to me, &#8220;understand that the vision concerns the time of the end.&#8221;</div><div class="p"> 18While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.</div><div class="p"> 19He said: &#8220;I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.#8:19 Or because the end will be at the appointed time 20The two-horned ram that you saw represents the kings of Media and Persia. 21The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.</div><div class="p"> 23&#8220;In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.</div><div class="p"> 26&#8220;The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.&#8221;</div><div class="p"> 27I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king&#8217;s business. I was appalled by the vision; it was beyond understanding.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CO">
 <div class="chapter ch6" data-usfm="1CO.6.15">
 <div class="p">15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! </div>
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