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Overcoming Overwhelm: God's Comfort for Working Mothers - Find Peace and Purpose in the Dance of Work and Motherhood

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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch14" data-usfm="LUK.14">
 <div class="label">14</div><div class="s1">Jesus at a Pharisee&#8217;s House</div><div class="p"> 1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2There in front of him was a man suffering from abnormal swelling of his body. 3Jesus asked the Pharisees and experts in the law, &#8220;Is it lawful to heal on the Sabbath or not?&#8221; 4But they remained silent. So taking hold of the man, he healed him and sent him on his way.</div><div class="p"> 5Then he asked them, &#8220;If one of you has a child#14:5 Some manuscripts donkey or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?&#8221; 6And they had nothing to say.</div><div class="p"> 7When he noticed how the guests picked the places of honor at the table, he told them this parable: 8&#8220;When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9If so, the host who invited both of you will come and say to you, &#8216;Give this person your seat.&#8217; Then, humiliated, you will have to take the least important place. 10But when you are invited, take the lowest place, so that when your host comes, he will say to you, &#8216;Friend, move up to a better place.&#8217; Then you will be honored in the presence of all the other guests. 11For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.&#8221;</div><div class="p"> 12Then Jesus said to his host, &#8220;When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.&#8221;</div><div class="s1">The Parable of the Great Banquet</div><div class="p"> 15When one of those at the table with him heard this, he said to Jesus, &#8220;Blessed is the one who will eat at the feast in the kingdom of God.&#8221;</div><div class="p"> 16Jesus replied: &#8220;A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, &#8216;Come, for everything is now ready.&#8217;</div><div class="p"> 18 &#8220;But they all alike began to make excuses. The first said, &#8216;I have just bought a field, and I must go and see it. Please excuse me.&#8217;</div><div class="p"> 19 &#8220;Another said, &#8216;I have just bought five yoke of oxen, and I&#8217;m on my way to try them out. Please excuse me.&#8217;</div><div class="p"> 20 &#8220;Still another said, &#8216;I just got married, so I can&#8217;t come.&#8217;</div><div class="p"> 21 &#8220;The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, &#8216;Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.&#8217;</div><div class="p"> 22 &#8220;&#8198;&#8216;Sir,&#8217; the servant said, &#8216;what you ordered has been done, but there is still room.&#8217;</div><div class="p"> 23 &#8220;Then the master told his servant, &#8216;Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24I tell you, not one of those who were invited will get a taste of my banquet.&#8217;&#8198;&#8221;</div><div class="s1">The Cost of Being a Disciple</div><div class="p"> 25Large crowds were traveling with Jesus, and turning to them he said: 26&#8220;If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters&#8212;yes, even their own life&#8212;such a person cannot be my disciple. 27And whoever does not carry their cross and follow me cannot be my disciple.</div><div class="p"> 28 &#8220;Suppose one of you wants to build a tower. Won&#8217;t you first sit down and estimate the cost to see if you have enough money to complete it? 29For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30saying, &#8216;This person began to build and wasn&#8217;t able to finish.&#8217;</div><div class="p"> 31 &#8220;Or suppose a king is about to go to war against another king. Won&#8217;t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, those of you who do not give up everything you have cannot be my disciples.</div><div class="p"> 34 &#8220;Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.</div><div class="p"> &#8220;Whoever has ears to hear, let them hear.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch14" data-usfm="PSA.14">
 <div class="label">14</div><div class="cl">Psalm 14</div><div class="d">For the director of music. Of David.</div><div class="q1"> 1The fool#14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient. says in his heart,</div><div class="q2">&#8220;There is no God.&#8221;</div><div class="q1">They are corrupt, their deeds are vile;</div><div class="q2">there is no one who does good.</div><div class="b"></div><div class="q1"> 2The Lord looks down from heaven</div><div class="q2">on all mankind</div><div class="q1">to see if there are any who understand,</div><div class="q2">any who seek God.</div><div class="q1"> 3All have turned away, all have become corrupt;</div><div class="q2">there is no one who does good,</div><div class="q2">not even one.</div><div class="b"></div><div class="q1"> 4Do all these evildoers know nothing?</div><div class="b"></div><div class="q1">They devour my people as though eating bread;</div><div class="q2">they never call on the Lord.</div><div class="q1"> 5But there they are, overwhelmed with dread,</div><div class="q2">for God is present in the company of the righteous.</div><div class="q1"> 6You evildoers frustrate the plans of the poor,</div><div class="q2">but the Lord is their refuge.</div><div class="b"></div><div class="q1"> 7Oh, that salvation for Israel would come out of Zion!</div><div class="q2">When the Lord restores his people,</div><div class="q2">let Jacob rejoice and Israel be glad!</div>
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New International Version

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 <div class="chapter ch7" data-usfm="ROM.7.4+ROM.7.5+ROM.7.6">
 <div class="p">4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="p"> </div>
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