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Radical Relaxation: Your 5-Day Stress Release Plan

New International Version

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 <div class="p">1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome#1:5 Or understood it.</div><div class="p"> 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.</div><div class="p"> 9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God&#8212; 13children born not of natural descent, nor of human decision or a husband&#8217;s will, but born of God.</div><div class="p"> 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.</div><div class="p"> 15(John testified concerning him. He cried out, saying, &#8220;This is the one I spoke about when I said, &#8216;He who comes after me has surpassed me because he was before me.&#8217;&#8198;&#8221;) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and#1:18 Some manuscripts but the only Son, who is in closest relationship with the Father, has made him known.</div><div class="s1">John the Baptist Denies Being the Messiah</div><div class="p"> 19Now this was John&#8217;s testimony when the Jewish leaders#1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John&#8217;s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15,16; 7:1,11,13; 9:22; 18:14,28,36; 19:7,12,31,38; 20:19. in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, &#8220;I am not the Messiah.&#8221;</div><div class="p"> 21They asked him, &#8220;Then who are you? Are you Elijah?&#8221;</div><div class="p">He said, &#8220;I am not.&#8221;</div><div class="p">&#8220;Are you the Prophet?&#8221;</div><div class="p">He answered, &#8220;No.&#8221;</div><div class="p"> 22Finally they said, &#8220;Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?&#8221;</div><div class="p"> 23John replied in the words of Isaiah the prophet, &#8220;I am the voice of one calling in the wilderness, &#8216;Make straight the way for the Lord.&#8217;&#8198;&#8221;#1:23 Isaiah 40:3</div><div class="p"> 24Now the Pharisees who had been sent 25questioned him, &#8220;Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?&#8221;</div><div class="p"> 26&#8220;I baptize with#1:26 Or in; also in verses 31 and 33 (twice) water,&#8221; John replied, &#8220;but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.&#8221;</div><div class="p"> 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.</div>
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