Holy and Clean

By Mirely Maldonado

“You shall make an altar to burn incense on; you shall make it of acacia wood. A cubit shall be its length and a cubit its width—it shall be square—and two cubits shall be its height. Its horns shall be of one piece with it. And you shall overlay its top, its sides all around, and its horns with pure gold; and you shall make for it a molding of gold all around. Two gold rings you shall make for it, under the molding on both its sides. You shall place them on its two sides, and they will be holders for the poles with which to bear it. You shall make the poles of acacia wood, and overlay them with gold. And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.”—Exodus 30:1–6 (NKJV)

There’s so much important information in these verses and so many details that it can be easy to want to skip over it or get overwhelmed in wanting to learn and understand the why of every detail! Or maybe, all that sticks out to you are all the “you shall” and “you shall not” statements which may have you thinking that God is too bossy and you just don’t see the point of following all these “orders.” Our Almighty God doesn’t do anything haphazardly. So, let’s talk a bit more about these elements in Exodus 30.

In verses 1–10, God speaks about the altar of incense they were to build. And in verses 33–38, He shares the type of incense they were to offer. In Scripture, incense (which here was to be offered continually) is often associated with prayer (which God desires to hear continually). God considers the prayers of believers to be like the sweet smell of incense (Revelation 5:8, 8:3).

Verses 11–16 speak about the ransom money each Israelite aged 20 and older was to give. It was a set amount (a half-shekel) because it was not a tithe. A preacher named G.C. Morgan put it this way, “The half-shekel was not a gift in the sense of a free-will offering. It was a recognition of redemption, a sign of atonement, made and received. Here the rich and the poor stood upon a perfect equality.”

Then we move on to the bronze laver (a bowl to wash in) in verses 17–21. The priests needed to wash their hands and feet after offering sacrifices regularly. If we aren’t cleansed, we can’t have fellowship with the Lord. Jesus also displayed this when He washed the disciples’ feet (John 13:1–15), just as we must regularly be cleansed from the dirt of this world by Jesus, the one who gives living water (Jeremiah 2:13; John 7:38).

God then instructed how to make a holy anointing oil to anoint the priests and some of the items they used. In verse 33, He gives clear instruction that if anyone were to make any like it for other purposes, they would be cut off from His people. He gives a similar instruction for the holy incense in verse 38.

God’s main desire for His people is for them to be holy (Exodus 19:6; 1 Peter 1:16) and consecrated to Him (Leviticus 20:7, 21:8). He set up these laws as “guardrails” for our protection because He knew we would need guidance though He gave us free will. However, these required rituals ended up showing us that they were not enough to make us right with God. He doesn’t just want ritual gestures; He wants our hearts. That doesn’t mean that these verses are unimportant and that we’re ok just skipping over them. If we do, we may miss how God’s heart has always been for His people from the beginning.

Pause: Is being holy possible? What does it mean to be consecrated to God?

Practice: Look up the definition of holy and consecrated. Jesus is our only example of this in a human/person. Write down ways you could be more like Him.

Pray: Dear Lord, I confess I am not holy. Thank You for the perfect example of Your Son, who was not only Holy but also sacrificed His life so I could be holy as well. Please help me be holy as You are Holy. Amen.