In Her Image: Character Study of the Proverbs 31 Woman

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Mandates for Men: Serve Others

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p">1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p">2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p">7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p">11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p">14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p">17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch6" data-usfm="LEV.6">
 <div class="label">6</div><div class="p">#In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. 1The Lord said to Moses: 2&#8220;If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit&#8212; 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.&#8221;</div><div class="s1">The Burnt Offering</div><div class="p">8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p">14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p">19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p">24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch4" data-usfm="JHN.4">
 <div class="label">4</div><div class="s1">Jesus Talks With a Samaritan Woman</div><div class="p">1Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John&#8212; 2although in fact it was not Jesus who baptized, but his disciples. 3So he left Judea and went back once more to Galilee.</div><div class="p">4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob&#8217;s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.</div><div class="p">7When a Samaritan woman came to draw water, Jesus said to her, &#8220;Will you give me a drink?&#8221; 8(His disciples had gone into the town to buy food.)</div><div class="p">9The Samaritan woman said to him, &#8220;You are a Jew and I am a Samaritan woman. How can you ask me for a drink?&#8221; (For Jews do not associate with Samaritans.#4:9 Or do not use dishes Samaritans have used)</div><div class="p">10Jesus answered her, &#8220;If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.&#8221;</div><div class="p">11&#8220;Sir,&#8221; the woman said, &#8220;you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?&#8221;</div><div class="p">13Jesus answered, &#8220;Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.&#8221;</div><div class="p">15The woman said to him, &#8220;Sir, give me this water so that I won&#8217;t get thirsty and have to keep coming here to draw water.&#8221;</div><div class="p">16He told her, &#8220;Go, call your husband and come back.&#8221;</div><div class="p">17&#8220;I have no husband,&#8221; she replied.</div><div class="p">Jesus said to her, &#8220;You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.&#8221;</div><div class="p">19&#8220;Sir,&#8221; the woman said, &#8220;I can see that you are a prophet. 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.&#8221;</div><div class="p">21 &#8220;Woman,&#8221; Jesus replied, &#8220;believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in the Spirit and in truth.&#8221;</div><div class="p">25The woman said, &#8220;I know that Messiah&#8221; (called Christ) &#8220;is coming. When he comes, he will explain everything to us.&#8221;</div><div class="p">26Then Jesus declared, &#8220;I, the one speaking to you&#8212;I am he.&#8221;</div><div class="s1">The Disciples Rejoin Jesus</div><div class="p">27Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, &#8220;What do you want?&#8221; or &#8220;Why are you talking with her?&#8221;</div><div class="p">28Then, leaving her water jar, the woman went back to the town and said to the people, 29&#8220;Come, see a man who told me everything I ever did. Could this be the Messiah?&#8221; 30They came out of the town and made their way toward him.</div><div class="p">31Meanwhile his disciples urged him, &#8220;Rabbi, eat something.&#8221;</div><div class="p">32But he said to them, &#8220;I have food to eat that you know nothing about.&#8221;</div><div class="p">33Then his disciples said to each other, &#8220;Could someone have brought him food?&#8221;</div><div class="p">34 &#8220;My food,&#8221; said Jesus, &#8220;is to do the will of him who sent me and to finish his work. 35Don&#8217;t you have a saying, &#8216;It&#8217;s still four months until harvest&#8217;? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37Thus the saying &#8216;One sows and another reaps&#8217; is true. 38I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.&#8221;</div><div class="s1">Many Samaritans Believe</div><div class="p">39Many of the Samaritans from that town believed in him because of the woman&#8217;s testimony, &#8220;He told me everything I ever did.&#8221; 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41And because of his words many more became believers.</div><div class="p">42They said to the woman, &#8220;We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.&#8221;</div><div class="s1">Jesus Heals an Official&#8217;s Son</div><div class="p">43After the two days he left for Galilee. 44(Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.</div><div class="p">46Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.</div><div class="p">48 &#8220;Unless you people see signs and wonders,&#8221; Jesus told him, &#8220;you will never believe.&#8221;</div><div class="p">49The royal official said, &#8220;Sir, come down before my child dies.&#8221;</div><div class="p">50 &#8220;Go,&#8221; Jesus replied, &#8220;your son will live.&#8221;</div><div class="p">The man took Jesus at his word and departed. 51While he was still on the way, his servants met him with the news that his boy was living. 52When he inquired as to the time when his son got better, they said to him, &#8220;Yesterday, at one in the afternoon, the fever left him.&#8221;</div><div class="p">53Then the father realized that this was the exact time at which Jesus had said to him, &#8220;Your son will live.&#8221; So he and his whole household believed.</div><div class="p">54This was the second sign Jesus performed after coming from Judea to Galilee.</div>
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