A Teen's Guide To: Learning to Be Fearless Through Jesus

Reconciling Grace

From Lament to Hope: Wellbeing and Happiness in the Psalms

The Power of Gratitude

Healing Family Relationships Through Forgiveness

Debt-Free by 31: 3 Biblical Keys That Made It Happen

Radical Relaxation: Your 5-Day Stress Release Plan

The Battle of Pride vs. Humility

Lessons From Donkeys

Satan, You Can’t Rule My Emotions

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CH">
 <div class="chapter ch3" data-usfm="2CH.3">
 <div class="label">3</div><div class="s1">Solomon Builds the Temple</div><div class="p"> 1Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah#3:1 Hebrew Ornan, a variant of Araunah the Jebusite, the place provided by David. 2He began building on the second day of the second month in the fourth year of his reign.</div><div class="p"> 3The foundation Solomon laid for building the temple of God was sixty cubits long and twenty cubits wide#3:3 That is, about 90 feet long and 30 feet wide or about 27 meters long and 9 meters wide (using the cubit of the old standard). 4The portico at the front of the temple was twenty cubits#3:4 That is, about 30 feet or about 9 meters; also in verses 8, 11 and 13 long across the width of the building and twenty#3:4 Some Septuagint and Syriac manuscripts; Hebrew and a hundred and twenty cubits high.</div><div class="p">He overlaid the inside with pure gold. 5He paneled the main hall with juniper and covered it with fine gold and decorated it with palm tree and chain designs. 6He adorned the temple with precious stones. And the gold he used was gold of Parvaim. 7He overlaid the ceiling beams, doorframes, walls and doors of the temple with gold, and he carved cherubim on the walls.</div><div class="p"> 8He built the Most Holy Place, its length corresponding to the width of the temple&#8212;twenty cubits long and twenty cubits wide. He overlaid the inside with six hundred talents#3:8 That is, about 23 tons or about 21 metric tons of fine gold. 9The gold nails weighed fifty shekels.#3:9 That is, about 1 1/4 pounds or about 575 grams He also overlaid the upper parts with gold.</div><div class="p"> 10For the Most Holy Place he made a pair of sculptured cherubim and overlaid them with gold. 11The total wingspan of the cherubim was twenty cubits. One wing of the first cherub was five cubits#3:11 That is, about 7 1/2 feet or about 2.3 meters; also in verse 15 long and touched the temple wall, while its other wing, also five cubits long, touched the wing of the other cherub. 12Similarly one wing of the second cherub was five cubits long and touched the other temple wall, and its other wing, also five cubits long, touched the wing of the first cherub. 13The wings of these cherubim extended twenty cubits. They stood on their feet, facing the main hall.#3:13 Or facing inward</div><div class="p"> 14He made the curtain of blue, purple and crimson yarn and fine linen, with cherubim worked into it.</div><div class="p"> 15For the front of the temple he made two pillars, which together were thirty-five cubits#3:15 That is, about 53 feet or about 16 meters long, each with a capital five cubits high. 16He made interwoven chains#3:16 Or possibly made chains in the inner sanctuary; the meaning of the Hebrew for this phrase is uncertain. and put them on top of the pillars. He also made a hundred pomegranates and attached them to the chains. 17He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin#3:17 Jakin probably means he establishes. and the one to the north Boaz.#3:17 Boaz probably means in him is strength.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CH">
 <div class="chapter ch4" data-usfm="2CH.4.1+2CH.4.2+2CH.4.3+2CH.4.4+2CH.4.5+2CH.4.6+2CH.4.7+2CH.4.8+2CH.4.9+2CH.4.10">
 <div class="p">1He made a bronze altar twenty cubits long, twenty cubits wide and ten cubits high.#4:1 That is, about 30 feet long and wide and 15 feet high or about 9 meters long and wide and 4.5 meters high 2He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits#4:2 That is, about 7 1/2 feet or about 2.3 meters high. It took a line of thirty cubits#4:2 That is, about 45 feet or about 14 meters to measure around it. 3Below the rim, figures of bulls encircled it&#8212;ten to a cubit.#4:3 That is, about 18 inches or about 45 centimeters The bulls were cast in two rows in one piece with the Sea.</div><div class="p"> 4The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 5It was a handbreadth#4:5 That is, about 3 inches or about 7.5 centimeters in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.#4:5 That is, about 18,000 gallons or about 66,000 liters</div><div class="p"> 6He then made ten basins for washing and placed five on the south side and five on the north. In them the things to be used for the burnt offerings were rinsed, but the Sea was to be used by the priests for washing.</div><div class="p"> 7He made ten gold lampstands according to the specifications for them and placed them in the temple, five on the south side and five on the north.</div><div class="p"> 8He made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.</div><div class="p"> 9He made the courtyard of the priests, and the large court and the doors for the court, and overlaid the doors with bronze. 10He placed the Sea on the south side, at the southeast corner.</div><div class="p"> </div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch21" data-usfm="PRO.21">
 <div class="label">21</div><div class="q1"> 1In the Lord&#8217;s hand the king&#8217;s heart is a stream of water</div><div class="q2">that he channels toward all who please him.</div><div class="b"></div><div class="q1"> 2A person may think their own ways are right,</div><div class="q2">but the Lord weighs the heart.</div><div class="b"></div><div class="q1"> 3To do what is right and just</div><div class="q2">is more acceptable to the Lord than sacrifice.</div><div class="b"></div><div class="q1"> 4Haughty eyes and a proud heart&#8212;</div><div class="q2">the unplowed field of the wicked&#8212;produce sin.</div><div class="b"></div><div class="q1"> 5The plans of the diligent lead to profit</div><div class="q2">as surely as haste leads to poverty.</div><div class="b"></div><div class="q1"> 6A fortune made by a lying tongue</div><div class="q2">is a fleeting vapor and a deadly snare.#21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death</div><div class="b"></div><div class="q1"> 7The violence of the wicked will drag them away,</div><div class="q2">for they refuse to do what is right.</div><div class="b"></div><div class="q1"> 8The way of the guilty is devious,</div><div class="q2">but the conduct of the innocent is upright.</div><div class="b"></div><div class="q1"> 9Better to live on a corner of the roof</div><div class="q2">than share a house with a quarrelsome wife.</div><div class="b"></div><div class="q1"> 10The wicked crave evil;</div><div class="q2">their neighbors get no mercy from them.</div><div class="b"></div><div class="q1"> 11When a mocker is punished, the simple gain wisdom;</div><div class="q2">by paying attention to the wise they get knowledge.</div><div class="b"></div><div class="q1"> 12The Righteous One#21:12 Or The righteous person takes note of the house of the wicked</div><div class="q2">and brings the wicked to ruin.</div><div class="b"></div><div class="q1"> 13Whoever shuts their ears to the cry of the poor</div><div class="q2">will also cry out and not be answered.</div><div class="b"></div><div class="q1"> 14A gift given in secret soothes anger,</div><div class="q2">and a bribe concealed in the cloak pacifies great wrath.</div><div class="b"></div><div class="q1"> 15When justice is done, it brings joy to the righteous</div><div class="q2">but terror to evildoers.</div><div class="b"></div><div class="q1"> 16Whoever strays from the path of prudence</div><div class="q2">comes to rest in the company of the dead.</div><div class="b"></div><div class="q1"> 17Whoever loves pleasure will become poor;</div><div class="q2">whoever loves wine and olive oil will never be rich.</div><div class="b"></div><div class="q1"> 18The wicked become a ransom for the righteous,</div><div class="q2">and the unfaithful for the upright.</div><div class="b"></div><div class="q1"> 19Better to live in a desert</div><div class="q2">than with a quarrelsome and nagging wife.</div><div class="b"></div><div class="q1"> 20The wise store up choice food and olive oil,</div><div class="q2">but fools gulp theirs down.</div><div class="b"></div><div class="q1"> 21Whoever pursues righteousness and love</div><div class="q2">finds life, prosperity#21:21 Or righteousness and honor.</div><div class="b"></div><div class="q1"> 22One who is wise can go up against the city of the mighty</div><div class="q2">and pull down the stronghold in which they trust.</div><div class="b"></div><div class="q1"> 23Those who guard their mouths and their tongues</div><div class="q2">keep themselves from calamity.</div><div class="b"></div><div class="q1"> 24The proud and arrogant person&#8212;&#8220;Mocker&#8221; is his name&#8212;</div><div class="q2">behaves with insolent fury.</div><div class="b"></div><div class="q1"> 25The craving of a sluggard will be the death of him,</div><div class="q2">because his hands refuse to work.</div><div class="q1"> 26All day long he craves for more,</div><div class="q2">but the righteous give without sparing.</div><div class="b"></div><div class="q1"> 27The sacrifice of the wicked is detestable&#8212;</div><div class="q2">how much more so when brought with evil intent!</div><div class="b"></div><div class="q1"> 28A false witness will perish,</div><div class="q2">but a careful listener will testify successfully.</div><div class="b"></div><div class="q1"> 29The wicked put up a bold front,</div><div class="q2">but the upright give thought to their ways.</div><div class="b"></div><div class="q1"> 30There is no wisdom, no insight, no plan</div><div class="q2">that can succeed against the Lord.</div><div class="b"></div><div class="q1"> 31The horse is made ready for the day of battle,</div><div class="q2">but victory rests with the Lord.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch16" data-usfm="LUK.16">
 <div class="label">16</div><div class="s1">The Parable of the Shrewd Manager</div><div class="p"> 1Jesus told his disciples: &#8220;There was a rich man whose manager was accused of wasting his possessions. 2So he called him in and asked him, &#8216;What is this I hear about you? Give an account of your management, because you cannot be manager any longer.&#8217;</div><div class="p"> 3 &#8220;The manager said to himself, &#8216;What shall I do now? My master is taking away my job. I&#8217;m not strong enough to dig, and I&#8217;m ashamed to beg&#8212; 4I know what I&#8217;ll do so that, when I lose my job here, people will welcome me into their houses.&#8217;</div><div class="p"> 5 &#8220;So he called in each one of his master&#8217;s debtors. He asked the first, &#8216;How much do you owe my master?&#8217;</div><div class="p"> 6 &#8220;&#8198;&#8216;Nine hundred gallons # 16:6 Or about 3,000 liters of olive oil,&#8217; he replied.</div><div class="p"> &#8220;The manager told him, &#8216;Take your bill, sit down quickly, and make it four hundred and fifty.&#8217;</div><div class="p"> 7 &#8220;Then he asked the second, &#8216;And how much do you owe?&#8217;</div><div class="p"> &#8220;&#8198;&#8216;A thousand bushels # 16:7 Or about 30 tons of wheat,&#8217; he replied.</div><div class="p"> &#8220;He told him, &#8216;Take your bill and make it eight hundred.&#8217;</div><div class="p"> 8 &#8220;The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.</div><div class="p"> 10 &#8220;Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12And if you have not been trustworthy with someone else&#8217;s property, who will give you property of your own?</div><div class="p"> 13 &#8220;No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.&#8221;</div><div class="p"> 14The Pharisees, who loved money, heard all this and were sneering at Jesus. 15He said to them, &#8220;You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God&#8217;s sight.</div><div class="s1">Additional Teachings</div><div class="p"> 16 &#8220;The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.</div><div class="p"> 18 &#8220;Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.</div><div class="s1">The Rich Man and Lazarus</div><div class="p"> 19 &#8220;There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man&#8217;s table. Even the dogs came and licked his sores.</div><div class="p"> 22 &#8220;The time came when the beggar died and the angels carried him to Abraham&#8217;s side. The rich man also died and was buried. 23In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, &#8216;Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.&#8217;</div><div class="p"> 25 &#8220;But Abraham replied, &#8216;Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.&#8217;</div><div class="p"> 27 &#8220;He answered, &#8216;Then I beg you, father, send Lazarus to my family, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.&#8217;</div><div class="p"> 29 &#8220;Abraham replied, &#8216;They have Moses and the Prophets; let them listen to them.&#8217;</div><div class="p"> 30 &#8220;&#8198;&#8216;No, father Abraham,&#8217; he said, &#8216;but if someone from the dead goes to them, they will repent.&#8217;</div><div class="p"> 31 &#8220;He said to him, &#8216;If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch2" data-usfm="HEB.2">
 <div class="label">2</div><div class="s1">Warning to Pay Attention</div><div class="p"> 1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.</div><div class="s1">Jesus Made Fully Human</div><div class="p"> 5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified:</div><div class="q1">&#8220;What is mankind that you are mindful of them,</div><div class="q2">a son of man that you care for him?</div><div class="q1"> 7You made them a little#2:7 Or them for a little while lower than the angels;</div><div class="q2">you crowned them with glory and honor</div><div class="q2"> 8and put everything under their feet.&#8221;#2:6-8 Psalm 8:4-6#2:7,8 Or 7 You made him a little lower than the angels; / you crowned him with glory and honor / 8 and put everything under his feet.&#8221;</div><div class="m">In putting everything under them,#2:8 Or him God left nothing that is not subject to them.#2:8 Or him Yet at present we do not see everything subject to them.#2:8 Or him 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.</div><div class="p"> 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.#2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 12; and in 3:1, 12; 10:19; 13:22. 12He says,</div><div class="q1">&#8220;I will declare your name to my brothers and sisters;</div><div class="q2">in the assembly I will sing your praises.&#8221;#2:12 Psalm 22:22</div><div class="m"> 13And again,</div><div class="q1">&#8220;I will put my trust in him.&#8221;#2:13 Isaiah 8:17</div><div class="m">And again he says,</div><div class="q1">&#8220;Here am I, and the children God has given me.&#8221;#2:13 Isaiah 8:18</div><div class="p"> 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death&#8212;that is, the devil&#8212; 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham&#8217;s descendants. 17For this reason he had to be made like them,#2:17 Or like his brothers fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.</div>
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