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ente okare bar se pe hoṛ iń ńutumteko jarwakʼa, onḍege iń do onko talareń tahena.”

‘‘Arhõń metapekana, apeko modre bar hoṛ dhạrtire jãhãnakʼ reaṅ mitʼ montekin koe enḍekhan sermare menae Baba secʼ khon hoyokʼ getakinạ

Unre Jisu do mitʼṭen kạṭicʼ gidrạ hoho sorkate onko talare teṅgo kedeteye metatʼkoa, “Sạrigeń metapekana, mon ạcurkate kạṭicʼ gidrạko leka bape hoelen khan serma rajre ohogepe bolo daṛelena.

Onate jãhãege nui kạṭicʼ gidrạ leka acʼteye nindhạnokʼ unige serma rajre sanamko khone maraṅa.

Ar jãhãege iń ńutumte nonkan kạṭicʼ gidrại ataṅe uni do ińgeye ataṅińạ.

‘‘Sạrigeń metapekana, dhạrtire okakope tola ona do sermare hõ tolge tahena, ar dhạrtire okape raṛae ona do sermare hõ raṛage tahena.

“Onkage, ape mimitʼko aperen boehako apeakʼ ontorte bape ikạleko khan, sermare menae ińren Baba hõ apeye onkawapea.”

“Ińreko pạtiạu akan noko kạṭicʼko modren mitʼ goṭen jãhãege kại horteye idiye enḍekhan uni do hoṭokʼre jante dhiri akawaete jalapuri reakʼ khạndri dakʼre unum giḍikaege bhagekʼa.

Mitʼ hoṛren mitʼ sae bhiḍiko tahentae. Ar onko modren mitʼ goṭene chingạulen khan onko are gel are goṭen burure bạgi oṭoakote uni chingạu akanicʼ cetʼ bae ńam baṛayea?