Ways to Overcome Your Fears: Devotions for Girls (I Am Fearless)

Jesus Never Said ‘Hustle’: Finding True Rest in a Burnout World

Forgive Them Too??

Adventure in Evangelism

Who Is Jesus?

Not Giving Into Fear and Peer Pressure: Devotions for Girls (I Am Fearless)

God Gives Good Gifts to Everyone

Fearless & Free:  Overcoming Fear With Faith a 5-Day Plan With Kelly Roberson

When God Is Silent: Finding Faith in the Waiting

Cornerstone: Rebuild, Renew, Restore

The Listener’s Bible®: KJV Edition

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch24" data-usfm="ACT.24">
 <div class="label">24</div><div class="s2">Paul before Felix</div><div class="p"> 1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3we accept it always, and in all places, most noble Felix, with all thankfulness. 4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9And the Jews also assented, saying that these things were so.</div><div class="p"> 10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13neither can they prove the things whereof they now accuse me. 14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17Now after many years I came to bring alms to my nation, and offerings. 18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19Who ought to have been here before thee, and object, if they had ought against me. 20Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.</div><div class="p"> 22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.</div><div class="p"> 24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch25" data-usfm="ACT.25">
 <div class="label">25</div><div class="s2">Appeal to C&#230;sar</div><div class="p"> 1Now when Festus was come into the province, after three days he ascended from C&#230;sarea to Jerusalem. 2Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3and desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4But Festus answered, that Paul should be kept at C&#230;sarea, and that he himself would depart shortly thither. 5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.</div><div class="p"> 6And when he had tarried among them more than ten days, he went down unto C&#230;sarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against C&#230;sar, have I offended any thing at all. 9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10Then said Paul, I stand at C&#230;sar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto C&#230;sar. 12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto C&#230;sar? unto C&#230;sar shalt thou go.</div><div class="p"> 13And after certain days king Agrippa and Bernice came unto C&#230;sarea to salute Festus. 14And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: 15about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19but had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to C&#230;sar. 22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.</div><div class="s2">Paul before Agrippa</div><div class="p"> 23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. 24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch26" data-usfm="ACT.26">
 <div class="label">26</div><div class="s2">Paul's Speech</div><div class="p"> 1Then Agrippa said unto Paul, Thou art permitted to speak for thyself.</div><div class="p">Then Paul stretched forth the hand, and answered for himself: 2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6And now I stand and am judged for the hope of the promise made of God unto our fathers: 7unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8Why should it be thought a thing incredible with you, that God should raise the dead? 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.</div><div class="p"> 12Whereupon as I went to Damascus with authority and commission from the chief priests, 13at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.</div><div class="p"> 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20but shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jud&#230;a, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21For these causes the Jews caught me in the temple, and went about to kill me. 22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.</div><div class="p"> 24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.</div><div class="p"> 25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27King Agrippa, believest thou the prophets? I know that thou believest.</div><div class="p"> 28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.</div><div class="p"> 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.</div><div class="p"> 30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31and when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto C&#230;sar.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch27" data-usfm="ACT.27">
 <div class="label">27</div><div class="s1">Paul's Journey to Rome</div><div class="p"> 1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. 2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.</div><div class="p"> 5And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8and, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.</div><div class="p"> 9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10and said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.</div><div class="s2">A Storm</div><div class="p"> 13And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14But not long after there arose against it a tempestuous wind, called Euroclydon. 15And when the ship was caught, and could not bear up into the wind, we let her drive. 16And running under a certain island which is called Clauda, we had much work to come by the boat: 17which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19and the third day we cast out with our own hands the tackling of the ship. 20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.</div><div class="p"> 21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. 23For there stood by me this night the angel of God, whose I am, and whom I serve, 24saying, Fear not, Paul; thou must be brought before C&#230;sar: and, lo, God hath given thee all them that sail with thee. 25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26Howbeit we must be cast upon a certain island.</div><div class="s2">The Shipwreck</div><div class="p"> 27But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28and sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.</div><div class="p"> 30And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32Then the soldiers cut off the ropes of the boat, and let her fall off.</div><div class="p"> 33And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36Then were they all of good cheer, and they also took some meat. 37And we were in all in the ship two hundred threescore and sixteen souls.</div><div class="p"> 38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.</div><div class="p"> 42And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. 43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44and the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch28" data-usfm="ACT.28">
 <div class="label">28</div><div class="s2">Malta</div><div class="p"> 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.</div><div class="p"> 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.</div><div class="p"> 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.</div><div class="p"> 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.</div><div class="s2">Paul in Rome</div><div class="p"> 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto C&#230;sar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Jud&#230;a concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.</div><div class="p"> 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying,</div><div class="q1">Go unto this people, and say,</div><div class="q1">Hearing ye shall hear, and shall not understand;</div><div class="q1">And seeing ye shall see, and not perceive:</div><div class="q1"> 27For the heart of this people is waxed gross,</div><div class="q1">And their ears are dull of hearing,</div><div class="q1">And their eyes have they closed;</div><div class="q1">Lest they should see with their eyes,</div><div class="q1">And hear with their ears,</div><div class="q1">And understand with their heart,</div><div class="q1">And should be converted,</div><div class="q1">And I should heal them.</div><div class="m"> 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves.</div><div class="p"> 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(which he had promised afore by his prophets in the holy scriptures,) 3concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6among whom are ye also the called of Jesus Christ: 7to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.</div><div class="s1">The Gospel of Salvation</div><div class="p"> 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12that is, that I may be comforted together with you by the mutual faith both of you and me. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.</div><div class="s2">The State of the World</div><div class="p"> 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.</div><div class="p"> 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.</div>
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 <div class="label">2</div><div class="s2">Jews as Well as Gentiles</div><div class="p"> 1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6Who will render to every man according to his deeds: 7to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11for there is no respect of persons with God.</div><div class="p"> 12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. 14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.</div><div class="p"> 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18and knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24For the name of God is blasphemed among the Gentiles through you, as it is written. 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s2">They Are All Under Sin</div><div class="p"> 1What advantage then hath the Jew? or what profit is there of circumcision? 2Much every way: chiefly, because that unto them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faith of God without effect? 4God forbid: yea, let God be true, but every man a liar; as it is written,</div><div class="q1">That thou mightest be justified in thy sayings,</div><div class="q1">And mightest overcome when thou art judged.</div><div class="m"> 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6God forbid: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.</div><div class="p"> 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10as it is written,</div><div class="q1">There is none righteous, no, not one:</div><div class="q1"> 11There is none that understandeth,</div><div class="q1">There is none that seeketh after God.</div><div class="q1"> 12They are all gone out of the way, they are together become unprofitable;</div><div class="q1">There is none that doeth good, no, not one.</div><div class="q1"> 13Their throat is an open sepulchre;</div><div class="q1">With their tongues they have used deceit;</div><div class="q1">The poison of asps is under their lips:</div><div class="q1"> 14Whose mouth is full of cursing and bitterness:</div><div class="q1"> 15Their feet are swift to shed blood:</div><div class="q1"> 16Destruction and misery are in their ways:</div><div class="q1"> 17And the way of peace have they not known:</div><div class="q1"> 18There is no fear of God before their eyes.</div><div class="p"> 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.</div><div class="s2">God's Saving Gift</div><div class="p"> 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23for all have sinned, and come short of the glory of God; 24being justified freely by his grace through the redemption that is in Christ Jesus: 25whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.</div><div class="p"> 27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28Therefore we conclude that a man is justified by faith without the deeds of the law. 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31Do we then make void the law through faith? God forbid: yea, we establish the law.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s2">Grasped by Faith</div><div class="p"> 1What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7saying,</div><div class="q1">Blessed are they whose iniquities are forgiven,</div><div class="q1">And whose sins are covered.</div><div class="q1"> 8Blessed is the man to whom the Lord will not impute sin.</div><div class="m"> 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.</div><div class="p"> 13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15because the law worketh wrath: for where no law is, there is no transgression. 16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17(as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 20he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21and being fully persuaded that, what he had promised, he was able also to perform. 22And therefore it was imputed to him for righteousness. 23Now it was not written for his sake alone, that it was imputed to him; 24but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25who was delivered for our offences, and was raised again for our justification.</div>
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God Speaking: Rise Up!ಮಾದರಿ

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About this Plan

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