Moba Ben - 2008 WBT (NT) Drama

Moba-Lok New Testament © Bible Society of Togo, 2007.

Dɑsiɑl Yiesu nbɑ din be Yennu jɑɑnti ŋɑsɑɑkɑk ni k tumi niib k biɑ muɑntl lɑbɑmɑnn, k Yennu mɑnntieb yudɑnm nɑn *senniwɑntieb nɑn sɑɑkɑb din bɑɑl u buol k tɑn yet’ɔ ɑ: «Yet’t, ŋmee yiikuo ni e k ɑ tuun lin nbɑ nɑ? Ŋmee cɑb’ɑ yiikuo mɑnŋ i?»
K u jiin ɑ: «N mun mɔk buboit k sɑɑ boi’i. Yetl’n mɑn, Sɑn nbɑ din wuul niib Yennu nyunwulu nɑ, Yennu e cɑb’ɔ l yiikuo ɑmi nisɑɑli ee?»
K b ŋmɑnt fɑɑ l lɑbɑɑl nɑn b lieb k yien ɑ: «T i yet ɑ Yennu e cɑb’ɔ l yiikuo, u sɑɑ boi’t ɑ bee k t k tien u mɑɑn nɑ yɑdɑ? K t i biɑ kii yet ɑ nisɑɑli e din cɑb’ɔ, niib nɑ kul ɑ sɑɑ jɑɑt’t tɑnɑ wɑɑ, k mɑɑn b tien yɑdɑ nɑn Sɑn din tie *Yennu sɔkni e.» L pɑɑk, k b jiin k yet Yiesu ɑ: «T k mi u yiikuo nbɑ nyii siɑn.» K Yiesu mun yet’b ɑ: «Tɔn, n mun kɑn yet’i bɑnnu nbɑ k n lɑ l yiikuo k tuun lin nbɑ nɑ.»


L puolpo k Yiesu yin niib nɑ bɑljouk ɑ: «Jɑsuɑ din wuu tilonti nbɑ k b yi *fiinyɑ nɑ u kpɑɑb ni, ŋɑɑn ji din jii kpɑɑb nɑ k tien kpɑɑlɑ nuu ni ɑ bii goli, ŋɑɑn tɑn yɑɑt sɑɑn siɑl po k sɑɑ wei. K puɑlyuo tɑn bɑɑl k u tun u tuontunnɔ ɑ wun sɑɑn kpɑɑlɑ nɑ buol ni, ɑ bin bɔkt tiluɑnɑ nbɑ tie kpɑdɑɑnɔ yɑl k tul’ɔ. Ŋɑɑn kpɑɑlɑ nɑ sɑɑ buo tuontunnɔ nɑ k jiin’ɔ yɑnn. Ŋɑnn e k u biɑ tun tuontunluɑ, k kpɑɑlɑ nɑ biɑ sɑɑ buo’u k din’ɔ fei k biɑ jiin’ɔ yɑnn. K kpɑdɑɑnɔ mɑnŋ biɑ tun tuontunluɑ, k b sɑɑ tien’ɔ dɑnŋ k jii’u lu’u. Ŋɑnn e k kpɑdɑɑnɔ nɑ yet ɑ: ‹N sɑɑ tien nlee nɑ? Lɑɑ ji be nɑ, n sɑɑ tun n mɔnŋ mɔnŋ bilonkɑk e. Ŋuɑ ŋɑnin, pɑsiɑl b sɑɑ tul’ɔ nibɑɑkl ɑ.› Ŋɑɑn kpɑɑlɑ nɑ nbɑ din tun ninbinn k lɑ u bik nɑ k u bɑɑt nɑ, k b yet b lieb ɑ: ‹Kpɑdɑɑnɔ mɑnŋ fɑdiilɔ e nɑ. Ŋɑɑnt tin kpi’u mɑn, k u fɑɑl mɑnŋ n ji tien t yɑl.› K b suol’ɔ k nyii nɑn’ɔ kpɑɑb nɑ kpinŋ po k sɑɑ kpii’u.
«Tɔn, kpɑɑlɑ mɑnŋ nbɑ tien biɑnŋ nbɑ nɑ, kpɑdɑɑnɔ nɑ sɑɑ tien’m nlee? U sɑɑ bɑɑl k kpi’b, ŋɑɑn biɑ jii kpɑɑb mɑnŋ k tul lieb.»
Niib mɑnŋ nbɑ gbɑt lin nbɑ nɑ k b yet ɑ: «Yennu n bɔl ŋɑnn.»
K Yiesu got’b ŋɑɑn yet’b ɑ: «Lin nbɑ diɑn Yennu lolkpel kɑdɑɑɔk nɑ ni pɑɑk tie bee?
‹Tɑnn nbɑ k tɑnmɑɑlɑ yet’ɔ nɑ,
ŋɑnn e set tien ŋɑɑk nɑ pɑnŋ.›
«Tɔn, wun nbɑ kul bɑɑ tɑnn mɑnŋ pɑɑk sɑɑ but but e, ŋɑɑn tɑnn mɑnŋ i bɑɑ wun nbɑ pɑɑk, binm, l sɑɑ mɑt mɑt’ɔ e.»


K senniwɑntieb nɑn Yennu mɑnntieb yudɑnm bɑnn nɑn Yiesu nbɑ yin bɑljouk nɑ l sɑɑn gɑɑn b pɑɑk e. L pɑɑk, k b ji din kol ɑ bin suol’ɔ l tonton nɑ, ŋɑɑn tiin niib nɑ jɑŋmɑɑni.
Senni wɑntieb nɑn Yennu mɑnntieb yudɑnm ji din wɑɑ piki Yiesu, k tun pikiitieb bin nbɑ kpɑnn ɑ b tie mɔmɔnpɑklɑ e, ɑ bin lɑ u mɔbonkpetl nbɑ tie lin nbɑ, k ji fit suol’ɔ k tien’ɔ l tinŋ yudɑɑnɔ nuu ni nɑn u yiikuo ni. K pikiitieb mɑnŋ tɑn bɑɑl boi Yiesu buboit ɑ: «Wɑntuɑ, t mi nɑn fɑɑ yien lin nbɑ k biɑ wɑnt nɑ, l ŋɑn. A biɑ k tie luktn dɑɑnɔ, ŋɑɑn fin e biɑ wɑnt Yennu sɔnu nɑn bɑlmɔni. Tɔn, t *senni cɑb’t nɑn tii pɑ lɑnpo kii tien Luonm tinŋ kpɑnbɑl Sesɑɑl ɑmi t dɑɑ pɑ?»
K Yiesu bɑnn b sel nbɑ k b tie nɑ k yet’b ɑ «Wɑnt’n liklib. Tɔn, k ŋmee nɑɑɔnŋ nɑn sɑnn e be liklib nɑ pɑɑk i?»
K b jiin ɑ: «Sesɑɑl yɑl e.» K Yiesu yet’b ɑ: «Tɔn, ii yen i pɑ kii tien Sesɑɑl lin nbɑ tie u yɑl, ŋɑɑn mun i pɑ kii tien Yennu lin nbɑ tie Yennu yɑl.»
K pikiitieb nɑ lek k lɑ u mɔbonkpetl niib nɑ tuɑnn ni, k l tien’m yɑɑl-lituk nɑn Yiesu jiinu mɑnŋ k b ji ŋmin.


K *Sɑɑdiuseɑnbɑ siɑb din bɑɑl Yiesu buol ni. Ŋɑnm e din tuu yɑɑ ɑ niib tɑn kɑn fiil kuun ni, k b boi’ɔ ɑ «Wɑntuɑ, Muois din diɑn senni k yet ɑ: ‹Nilɔ i kuɑn u ŋɑɑpuo k k mɑl wɑɑs ŋɑɑn tɑn kpo, ɑ l ŋɑn k u ninjɑ n fɑɑl pɑkuɑk nɑ k mɑl wɑɑs k tul kpiemɔ nɑ.› Tɔn, jɑb bɑnlole din be k tɑɑ bɑɑ, k sɑɑkuɑ po tɑn kuɑn puo, k k mɑl wɑɑs, ŋɑɑn kpo, k wun nbɑ mun pɑɑ u pɑɑk nɑ fɑɑl puo mɑnŋ, k mun biɑ k mɑl, ŋɑɑn kpo, k wun nbɑ wɑɑ muntɑ ni nɑ mun din fɑɑl puo mɑnŋ k bin nbɑ biɑl nɑ kul ɑ din tɑn fɑɑl puo nɑ ŋɑɑn mun tɑn kpo kpo, k k mɑl wɑɑs mun biɑk. K l juontu k puo mɑnŋ mun biɑ tɑn kpo. K lɑɑ ji be nɑ, kuun fiilu dɑɑl, b ŋmee tɑn sii yen puo mɑnŋ i? K mɑɑn b bɑnlole kul ɑ din kuɑn’ɔ wɑɑ.»
K Yiesu jiin yet’b ɑ: «Tingbounŋ nɑ ŋɑɑtieb kuɑnt puob k biɑ ciɑnt b wɑɑs k tien’m jɑb, ŋɑɑn k bin nbɑ ŋɑn nɑn kuun fiilu, k biɑ ŋɑn nɑn bii be *dulnyɑ pɑɑnn ni nɑ, b kii kuɑnt puob, k b biɑ kii ciɑnt b wɑɑs k tien jɑb, k b ji kɑn mi k kpo, k mɑɑn b sii tie nɑn *mɑlɑkɑɑnbɑ nɑ e. B biɑ tie Yennu wɑɑs e k mɑɑn b fiil kuun ni wɑɑ. Tɔn, Muois e mun din ponŋ wɑnn nɑn kpienm tɑn sɑɑ fiil kuun ni. Muois nbɑ din diɑn jɑgotkunkonŋ po nɑ, u din yi Yonmdɑɑnɔ ɑ Ablɑɑhɑɑnm Yennu, nɑn Isɑɑk Yennu, nɑn Sɑɑkɔb Yennu. Ŋɑnn Yennu k tie kpienm Yennu kɑɑ, ŋɑɑn u tie fuotb Yennu e, k mɑɑn b kul tie fuotb e u tuɑnn ni.»
Ŋɑnn e k senniwɑntesiɑb yet Yiesu ɑ: «Wɑntuɑ, ɑ jiin bonŋɑnn ɑ.» K b ji din jie nɑn bin boi Yiesu buboisiɑt.


Ŋɑnn e k Yiesu boi’b ɑ: «Nlee k b yien ɑ *Klistu tie * Dɑɑfiid yɑɑbuonn i? K mɑɑn Dɑɑfiid mɔnŋ mɔnŋ diɑn *yɑni kɑdɑɑɔk nuɑk ni ɑ:
‹Yonmdɑɑnɔ yet n Yonmdɑɑnɔ ɑ:
Kɑln n niidiitu po
mɔkmɔk nɑn mɑɑ tɑn sɑɑ jii ɑ dɑtɑi k tien’m
ɑ tɑɑkpɑktɑ.› Dɑɑfiid nbɑ din yiin Klistu ɑ: ‹Yonmdɑɑnɔ› nɑ, nlee k Klistu nɑ tie ŋuɑ Dɑɑfiid yɑɑbuonn i?»


Niib kul nbɑ gbiintl Yiesu mɑɑn mɑnŋ nɑ, k u yet u *puolpoweitieb ɑ «Suot i mɔnŋ mɑn nɑn senniwɑntieb. Ŋɑnm e luon bii liɑ liɑtbɑɑnt, kii lin kii sonm, k biɑ gɑɑn bulcinfuonti dɑi ni. B i kuɑ *Suifnbɑ jɑɑnti diet ni, b luon bii kɑɑl nijɑɑnɑ kɑɑni pɑɑk e. B i sɑɑn jɑɑnm ni, b biɑ luon yudɑnm kinkɑɑni buɑ. Ŋɑnm e biɑ gɑɑn pɑkɔi nbɑ mɔk lin nbɑ kul, ŋɑɑn ji tuu jen ɑ k mei Yennu k wei ɑ bin kpɑnn ɑ b tie niŋɑnm e. B tubdɑtu tɑn sii bi bonciɑnn.»

Dengar Luk 20