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“Temuru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mangʼeny biro temo mondo odonj to ok gibi nyalo ngangʼ.

to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin. Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.”

Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye.

Adiera chutho nitie joma ni chien mogik ma nobed mokwongo, to joma okwongo nobed chien mogik.”

Ka wuon ot nochungʼ kendo lor dhoot ubiro chungo oko ka uduongʼo kendo sayo ni, ‘Ruoth, yawnwa dhoot.’ “To obiro dwokou ni, ‘Ok angʼeyou kata kuma uae akia!’

Awachonu ni ooyo! To ka ok ulokoru uweyo richou un bende ubiro mana tho.”

“To obiro dwoko ni, ‘Ok angʼeyou, kata kuma uae akia. Ayiuru kuoma un jorichogi!’

Eka Yesu nopenjo niya, “Pinyruoth Nyasaye chalo nade? Angʼo ma dapimego? Ochal gi koth karadali, ma ngʼato nokawo mopidho e puothe. Kodhino nodongo mobedo yien, to winy mafuyo e kor polo nopiyo e bedene.”