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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">30</div><div class="s1">The Altar of Incense</div><div class="p">1&#8220;Make an altar of acacia wood for burning incense. 2It is to be square, a cubit long and a cubit wide, and two cubits high#30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high&#8212;its horns of one piece with it. 3Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4Make two gold rings for the altar below the molding&#8212;two on each of the opposite sides&#8212;to hold the poles used to carry it. 5Make the poles of acacia wood and overlay them with gold. 6Put the altar in front of the curtain that shields the ark of the covenant law&#8212;before the atonement cover that is over the tablets of the covenant law&#8212;where I will meet with you.</div><div class="p">7&#8220;Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering#30:10 Or purification offering for the generations to come. It is most holy to the Lord.&#8221;</div><div class="s1">Atonement Money</div><div class="p">11Then the Lord said to Moses, 12&#8220;When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13Each one who crosses over to those already counted is to give a half shekel,#30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15 according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14All who cross over, those twenty years old or more, are to give an offering to the Lord. 15The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.&#8221;</div><div class="s1">Basin for Washing</div><div class="p">17Then the Lord said to Moses, 18&#8220;Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19Aaron and his sons are to wash their hands and feet with water from it. 20Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.&#8221;</div><div class="s1">Anointing Oil</div><div class="p">22Then the Lord said to Moses, 23&#8220;Take the following fine spices: 500 shekels#30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24 of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels#30:23 That is, about 6 1/4 pounds or about 2.9 kilograms of fragrant calamus, 24500 shekels of cassia&#8212;all according to the sanctuary shekel&#8212;and a hin#30:24 That is, probably about 1 gallon or about 3.8 liters of olive oil. 25Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26Then use it to anoint the tent of meeting, the ark of the covenant law, 27the table and all its articles, the lampstand and its accessories, the altar of incense, 28the altar of burnt offering and all its utensils, and the basin with its stand. 29You shall consecrate them so they will be most holy, and whatever touches them will be holy.</div><div class="p">30&#8220;Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31Say to the Israelites, &#8216;This is to be my sacred anointing oil for the generations to come. 32Do not pour it on anyone else&#8217;s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Incense</div><div class="p">34Then the Lord said to Moses, &#8220;Take fragrant spices&#8212;gum resin, onycha and galbanum&#8212;and pure frankincense, all in equal amounts, 35and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38Whoever makes incense like it to enjoy its fragrance must be cut off from their people.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch87" data-usfm="PSA.87">
 <div class="label">87</div><div class="cl">Psalm 87</div><div class="d">Of the Sons of Korah. A psalm. A song.</div><div class="q1">1He has founded his city on the holy mountain.</div><div class="q1">2The Lord loves the gates of Zion</div><div class="q2">more than all the other dwellings of Jacob.</div><div class="b"></div><div class="q1">3Glorious things are said of you,</div><div class="q2">city of God:#87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.</div><div class="q1">4&#8220;I will record Rahab#87:4 A poetic name for Egypt and Babylon</div><div class="q2">among those who acknowledge me&#8212;</div><div class="q1">Philistia too, and Tyre, along with Cush#87:4 That is, the upper Nile region&#8212;</div><div class="q2">and will say, &#8216;This one was born in Zion.&#8217;&#8198;&#8221;#87:4 Or &#8220;I will record concerning those who acknowledge me: / &#8216;This one was born in Zion.&#8217; / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.&#8221;</div><div class="q1">5Indeed, of Zion it will be said,</div><div class="q2">&#8220;This one and that one were born in her,</div><div class="q2">and the Most High himself will establish her.&#8221;</div><div class="q1">6The Lord will write in the register of the peoples:</div><div class="q2">&#8220;This one was born in Zion.&#8221;</div><div class="b"></div><div class="q1">7As they make music they will sing,</div><div class="q2">&#8220;All my fountains are in you.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch88" data-usfm="PSA.88">
 <div class="label">88</div><div class="cl">Psalm 88#In Hebrew texts 88:1-18 is numbered 88:2-19.</div><div class="d">A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.#Title: Possibly a tune, &#8220;The Suffering of Affliction&#8221; A maskil#Title: Probably a literary or musical term of Heman the Ezrahite.</div><div class="q1">1 Lord, you are the God who saves me;</div><div class="q2">day and night I cry out to you.</div><div class="q1">2May my prayer come before you;</div><div class="q2">turn your ear to my cry.</div><div class="b"></div><div class="q1">3I am overwhelmed with troubles</div><div class="q2">and my life draws near to death.</div><div class="q1">4I am counted among those who go down to the pit;</div><div class="q2">I am like one without strength.</div><div class="q1">5I am set apart with the dead,</div><div class="q2">like the slain who lie in the grave,</div><div class="q1">whom you remember no more,</div><div class="q2">who are cut off from your care.</div><div class="b"></div><div class="q1">6You have put me in the lowest pit,</div><div class="q2">in the darkest depths.</div><div class="q1">7Your wrath lies heavily on me;</div><div class="q2">you have overwhelmed me with all your waves.#88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.</div><div class="q1">8You have taken from me my closest friends</div><div class="q2">and have made me repulsive to them.</div><div class="q1">I am confined and cannot escape;</div><div class="q2">9my eyes are dim with grief.</div><div class="b"></div><div class="q1">I call to you, Lord, every day;</div><div class="q2">I spread out my hands to you.</div><div class="q1">10Do you show your wonders to the dead?</div><div class="q2">Do their spirits rise up and praise you?</div><div class="q1">11Is your love declared in the grave,</div><div class="q2">your faithfulness in Destruction#88:11 Hebrew Abaddon?</div><div class="q1">12Are your wonders known in the place of darkness,</div><div class="q2">or your righteous deeds in the land of oblivion?</div><div class="b"></div><div class="q1">13But I cry to you for help, Lord;</div><div class="q2">in the morning my prayer comes before you.</div><div class="q1">14Why, Lord, do you reject me</div><div class="q2">and hide your face from me?</div><div class="b"></div><div class="q1">15From my youth I have suffered and been close to death;</div><div class="q2">I have borne your terrors and am in despair.</div><div class="q1">16Your wrath has swept over me;</div><div class="q2">your terrors have destroyed me.</div><div class="q1">17All day long they surround me like a flood;</div><div class="q2">they have completely engulfed me.</div><div class="q1">18You have taken from me friend and neighbor&#8212;</div><div class="q2">darkness is my closest friend.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch15" data-usfm="MRK.15">
 <div class="label">15</div><div class="s1">Jesus Before Pilate</div><div class="p">1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.</div><div class="p">2&#8220;Are you the king of the Jews?&#8221; asked Pilate.</div><div class="p">&#8220;You have said so,&#8221; Jesus replied.</div><div class="p">3The chief priests accused him of many things. 4So again Pilate asked him, &#8220;Aren&#8217;t you going to answer? See how many things they are accusing you of.&#8221;</div><div class="p">5But Jesus still made no reply, and Pilate was amazed.</div><div class="p">6Now it was the custom at the festival to release a prisoner whom the people requested. 7A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8The crowd came up and asked Pilate to do for them what he usually did.</div><div class="p">9&#8220;Do you want me to release to you the king of the Jews?&#8221; asked Pilate, 10knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11But the chief priests stirred up the crowd to have Pilate release Barabbas instead.</div><div class="p">12&#8220;What shall I do, then, with the one you call the king of the Jews?&#8221; Pilate asked them.</div><div class="p">13&#8220;Crucify him!&#8221; they shouted.</div><div class="p">14&#8220;Why? What crime has he committed?&#8221; asked Pilate.</div><div class="p">But they shouted all the louder, &#8220;Crucify him!&#8221;</div><div class="p">15Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.</div><div class="s1">The Soldiers Mock Jesus</div><div class="p">16The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18And they began to call out to him, &#8220;Hail, king of the Jews!&#8221; 19Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.</div><div class="s1">The Crucifixion of Jesus</div><div class="p">21A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22They brought Jesus to the place called Golgotha (which means &#8220;the place of the skull&#8221;). 23Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.</div><div class="p">25It was nine in the morning when they crucified him. 26The written notice of the charge against him read: the king of the jews.</div><div class="p">27They crucified two rebels with him, one on his right and one on his left. [28]#15:28 Some manuscripts include here words similar to Luke 22:37. 29Those who passed by hurled insults at him, shaking their heads and saying, &#8220;So! You who are going to destroy the temple and build it in three days, 30come down from the cross and save yourself!&#8221; 31In the same way the chief priests and the teachers of the law mocked him among themselves. &#8220;He saved others,&#8221; they said, &#8220;but he can&#8217;t save himself! 32Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.&#8221; Those crucified with him also heaped insults on him.</div><div class="s1">The Death of Jesus</div><div class="p">33At noon, darkness came over the whole land until three in the afternoon. 34And at three in the afternoon Jesus cried out in a loud voice, &#8220;Eloi, Eloi, lema sabachthani?&#8221; (which means &#8220;My God, my God, why have you forsaken me?&#8221;).#15:34 Psalm 22:1</div><div class="p">35When some of those standing near heard this, they said, &#8220;Listen, he&#8217;s calling Elijah.&#8221;</div><div class="p">36Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. &#8220;Now leave him alone. Let&#8217;s see if Elijah comes to take him down,&#8221; he said.</div><div class="p">37With a loud cry, Jesus breathed his last.</div><div class="p">38The curtain of the temple was torn in two from top to bottom. 39And when the centurion, who stood there in front of Jesus, saw how he died,#15:39 Some manuscripts saw that he died with such a cry he said, &#8220;Surely this man was the Son of God!&#8221;</div><div class="p">40Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,#15:40 Greek Joses, a variant of Joseph; also in verse 47 and Salome. 41In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.</div><div class="s1">The Burial of Jesus</div><div class="p">42It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus&#8217; body. 44Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centurion that it was so, he gave the body to Joseph. 46So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joseph saw where he was laid.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch16" data-usfm="MRK.16">
 <div class="label">16</div><div class="s1">Jesus Has Risen</div><div class="p">1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus&#8217; body. 2Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3and they asked each other, &#8220;Who will roll the stone away from the entrance of the tomb?&#8221;</div><div class="p">4But when they looked up, they saw that the stone, which was very large, had been rolled away. 5As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.</div><div class="p">6&#8220;Don&#8217;t be alarmed,&#8221; he said. &#8220;You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7But go, tell his disciples and Peter, &#8216;He is going ahead of you into Galilee. There you will see him, just as he told you.&#8217;&#8198;&#8221;</div><div class="p">8Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.#16:8 Some manuscripts have the following ending between verses 8 and 9, and one manuscript has it after verse 8 (omitting verses 9-20): Then they quickly reported all these instructions to those around Peter. After this, Jesus himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. Amen.</div><div class="iex">[The earliest manuscripts and some other ancient witnesses do not have verses 9&#8211;20.]</div><div class="p">9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10She went and told those who had been with him and who were mourning and weeping. 11When they heard that Jesus was alive and that she had seen him, they did not believe it.</div><div class="p">12 Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13These returned and reported it to the rest; but they did not believe them either.</div><div class="p">14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.</div><div class="p">15 He said to them, &#8220;Go into all the world and preach the gospel to all creation. 16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.&#8221;</div><div class="p">19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.</div>
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