Forgive and Be Free

"An INVITATION to FOLLOW : A 5-Day Journey Into Discipleship"

Adventure in Evangelism

Learning From Nehemiah

12stone Camp Devotional

Healing Family Relationships Through Boundaries

Multivitamins - Fuel Your Faith in 5-Minutes (Pt.1)

Divine Incursions (In the Life of Jacob)

From Overwhelmed to Anchored: A 5-Day Reset for Spirit-Led Women in Business

Cornerstone: Rebuild, Renew, Restore

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">16</div><div class="s1">Korah, Dathan and Abiram</div><div class="p"> 1Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites&#8212;Dathan and Abiram, sons of Eliab, and On son of Peleth&#8212;became insolent#16:1 Or Peleth&#8212;took men 2and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. 3They came as a group to oppose Moses and Aaron and said to them, &#8220;You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord&#8217;s assembly?&#8221;</div><div class="p"> 4When Moses heard this, he fell facedown. 5Then he said to Korah and all his followers: &#8220;In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. 6You, Korah, and all your followers are to do this: Take censers 7and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!&#8221;</div><div class="p"> 8Moses also said to Korah, &#8220;Now listen, you Levites! 9Isn&#8217;t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord&#8217;s tabernacle and to stand before the community and minister to them? 10He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble against him?&#8221;</div><div class="p"> 12Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, &#8220;We will not come! 13Isn&#8217;t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14Moreover, you haven&#8217;t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves#16:14 Or to deceive these men; Hebrew Will you gouge out the eyes of these men? No, we will not come!&#8221;</div><div class="p"> 15Then Moses became very angry and said to the Lord, &#8220;Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.&#8221;</div><div class="p"> 16Moses said to Korah, &#8220;You and all your followers are to appear before the Lord tomorrow&#8212;you and they and Aaron. 17Each man is to take his censer and put incense in it&#8212;250 censers in all&#8212;and present it before the Lord. You and Aaron are to present your censers also.&#8221; 18So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20The Lord said to Moses and Aaron, 21&#8220;Separate yourselves from this assembly so I can put an end to them at once.&#8221;</div><div class="p"> 22But Moses and Aaron fell facedown and cried out, &#8220;O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?&#8221;</div><div class="p"> 23Then the Lord said to Moses, 24&#8220;Say to the assembly, &#8216;Move away from the tents of Korah, Dathan and Abiram.&#8217;&#8198;&#8221;</div><div class="p"> 25Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26He warned the assembly, &#8220;Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.&#8221; 27So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.</div><div class="p"> 28Then Moses said, &#8220;This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me. 30But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.&#8221;</div><div class="p"> 31As soon as he finished saying all this, the ground under them split apart 32and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34At their cries, all the Israelites around them fled, shouting, &#8220;The earth is going to swallow us too!&#8221;</div><div class="p"> 35And fire came out from the Lord and consumed the 250 men who were offering the incense.</div><div class="p"> 36The Lord said to Moses, 37&#8220;Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy&#8212; 38the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.&#8221;</div><div class="p"> 39So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.</div><div class="p"> 41The next day the whole Israelite community grumbled against Moses and Aaron. &#8220;You have killed the Lord&#8217;s people,&#8221; they said.</div><div class="p"> 42But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. 43Then Moses and Aaron went to the front of the tent of meeting, 44and the Lord said to Moses, 45&#8220;Get away from this assembly so I can put an end to them at once.&#8221; And they fell facedown.</div><div class="p"> 46Then Moses said to Aaron, &#8220;Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.&#8221; 47So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48He stood between the living and the dead, and the plague stopped. 49But 14,700 people died from the plague, in addition to those who had died because of Korah. 50Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.#16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch12" data-usfm="PRO.12">
 <div class="label">12</div><div class="q1"> 1Whoever loves discipline loves knowledge,</div><div class="q2">but whoever hates correction is stupid.</div><div class="b"></div><div class="q1"> 2Good people obtain favor from the Lord,</div><div class="q2">but he condemns those who devise wicked schemes.</div><div class="b"></div><div class="q1"> 3No one can be established through wickedness,</div><div class="q2">but the righteous cannot be uprooted.</div><div class="b"></div><div class="q1"> 4A wife of noble character is her husband&#8217;s crown,</div><div class="q2">but a disgraceful wife is like decay in his bones.</div><div class="b"></div><div class="q1"> 5The plans of the righteous are just,</div><div class="q2">but the advice of the wicked is deceitful.</div><div class="b"></div><div class="q1"> 6The words of the wicked lie in wait for blood,</div><div class="q2">but the speech of the upright rescues them.</div><div class="b"></div><div class="q1"> 7The wicked are overthrown and are no more,</div><div class="q2">but the house of the righteous stands firm.</div><div class="b"></div><div class="q1"> 8A person is praised according to their prudence,</div><div class="q2">and one with a warped mind is despised.</div><div class="b"></div><div class="q1"> 9Better to be a nobody and yet have a servant</div><div class="q2">than pretend to be somebody and have no food.</div><div class="b"></div><div class="q1"> 10The righteous care for the needs of their animals,</div><div class="q2">but the kindest acts of the wicked are cruel.</div><div class="b"></div><div class="q1"> 11Those who work their land will have abundant food,</div><div class="q2">but those who chase fantasies have no sense.</div><div class="b"></div><div class="q1"> 12The wicked desire the stronghold of evildoers,</div><div class="q2">but the root of the righteous endures.</div><div class="b"></div><div class="q1"> 13Evildoers are trapped by their sinful talk,</div><div class="q2">and so the innocent escape trouble.</div><div class="b"></div><div class="q1"> 14From the fruit of their lips people are filled with good things,</div><div class="q2">and the work of their hands brings them reward.</div><div class="b"></div><div class="q1"> 15The way of fools seems right to them,</div><div class="q2">but the wise listen to advice.</div><div class="b"></div><div class="q1"> 16Fools show their annoyance at once,</div><div class="q2">but the prudent overlook an insult.</div><div class="b"></div><div class="q1"> 17An honest witness tells the truth,</div><div class="q2">but a false witness tells lies.</div><div class="b"></div><div class="q1"> 18The words of the reckless pierce like swords,</div><div class="q2">but the tongue of the wise brings healing.</div><div class="b"></div><div class="q1"> 19Truthful lips endure forever,</div><div class="q2">but a lying tongue lasts only a moment.</div><div class="b"></div><div class="q1"> 20Deceit is in the hearts of those who plot evil,</div><div class="q2">but those who promote peace have joy.</div><div class="b"></div><div class="q1"> 21No harm overtakes the righteous,</div><div class="q2">but the wicked have their fill of trouble.</div><div class="b"></div><div class="q1"> 22The Lord detests lying lips,</div><div class="q2">but he delights in people who are trustworthy.</div><div class="b"></div><div class="q1"> 23The prudent keep their knowledge to themselves,</div><div class="q2">but a fool&#8217;s heart blurts out folly.</div><div class="b"></div><div class="q1"> 24Diligent hands will rule,</div><div class="q2">but laziness ends in forced labor.</div><div class="b"></div><div class="q1"> 25Anxiety weighs down the heart,</div><div class="q2">but a kind word cheers it up.</div><div class="b"></div><div class="q1"> 26The righteous choose their friends carefully,</div><div class="q2">but the way of the wicked leads them astray.</div><div class="b"></div><div class="q1"> 27The lazy do not roast#12:27 The meaning of the Hebrew for this word is uncertain. any game,</div><div class="q2">but the diligent feed on the riches of the hunt.</div><div class="b"></div><div class="q1"> 28In the way of righteousness there is life;</div><div class="q2">along that path is immortality.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch1" data-usfm="GAL.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle&#8212;sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead&#8212; 2and all the brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18. with me,</div><div class="b"></div><div class="p">To the churches in Galatia:</div><div class="b"></div><div class="p"> 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen.</div><div class="s1">No Other Gospel</div><div class="p"> 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel&#8212; 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God&#8217;s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God&#8217;s curse!</div><div class="p"> 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.</div><div class="s1">Paul Called by God</div><div class="p"> 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.</div><div class="p"> 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother&#8217;s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.</div><div class="p"> 18Then after three years, I went up to Jerusalem to get acquainted with Cephas#1:18 That is, Peter and stayed with him fifteen days. 19I saw none of the other apostles&#8212;only James, the Lord&#8217;s brother. 20I assure you before God that what I am writing you is no lie.</div><div class="p"> 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: &#8220;The man who formerly persecuted us is now preaching the faith he once tried to destroy.&#8221; 24And they praised God because of me.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch2" data-usfm="GAL.2">
 <div class="label">2</div><div class="s1">Paul Accepted by the Apostles</div><div class="p"> 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.</div><div class="p"> 6As for those who were held in high esteem&#8212;whatever they were makes no difference to me; God does not show favoritism&#8212;they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,#2:7 That is, Gentiles just as Peter had been to the circumcised.#2:7 That is, Jews; also in verses 8 and 9 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas#2:9 That is, Peter; also in verses 11 and 14 and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.</div><div class="s1">Paul Opposes Cephas</div><div class="p"> 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.</div><div class="p"> 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, &#8220;You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?</div><div class="p"> 15&#8220;We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in#2:16 Or but through the faithfulness of&#8230; justified on the basis of the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.</div><div class="p"> 17&#8220;But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn&#8217;t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker.</div><div class="p"> 19&#8220;For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!&#8221;#2:21 Some interpreters end the quotation after verse 14.</div>
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