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The Leadership Style of Jesus

New International Version

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 <div class="p">1Paul, an apostle&#8212;sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead&#8212; 2and all the brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18. with me,</div><div class="b"></div><div class="p">To the churches in Galatia:</div><div class="b"></div><div class="p">3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen.</div><div class="s1">No Other Gospel</div><div class="p">6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel&#8212; 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God&#8217;s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God&#8217;s curse!</div><div class="p">10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.</div><div class="s1">Paul Called by God</div><div class="p">11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.</div><div class="p">13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother&#8217;s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.</div><div class="p">18Then after three years, I went up to Jerusalem to get acquainted with Cephas#1:18 That is, Peter and stayed with him fifteen days. 19I saw none of the other apostles&#8212;only James, the Lord&#8217;s brother. 20I assure you before God that what I am writing you is no lie.</div><div class="p">21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: &#8220;The man who formerly persecuted us is now preaching the faith he once tried to destroy.&#8221; 24And they praised God because of me.</div>
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 <div class="p">1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.</div><div class="p">6As for those who were held in high esteem&#8212;whatever they were makes no difference to me; God does not show favoritism&#8212;they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,#2:7 That is, Gentiles just as Peter had been to the circumcised.#2:7 That is, Jews; also in verses 8 and 9 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas#2:9 That is, Peter; also in verses 11 and 14 and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.</div><div class="s1">Paul Opposes Cephas</div><div class="p">11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.</div><div class="p">14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, &#8220;You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?</div><div class="p">15&#8220;We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in#2:16 Or but through the faithfulness of&#8230; justified on the basis of the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.</div><div class="p">17&#8220;But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn&#8217;t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker.</div><div class="p">19&#8220;For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!&#8221;#2:21 Some interpreters end the quotation after verse 14.</div>
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