The Heart Of Paul’s Theology: Paul And The ThessaloniansSample
Persecution in Thessalonica: Acts 17:1-9, 1 Thessalonians 2:14-16
When Paul had first brought the gospel to Thessalonica, the believers there had become the object of violence, enduring serious, life-threatening persecution. Consider Luke’s description of events in Thessalonica recorded in Acts 17:5:
The Jews were jealous, so they rounded up some wicked men from the marketplace, formed a mob and started a riot in the city. They attacked Jason's house, seeking to bring Paul and Silas out to the crowd (Acts 17:5).
In fact, the unbelieving Jews in Thessalonica were so aggressive that they were not satisfied simply to drive Paul and Silas out of their city. Instead, they followed the missionaries to Berea to trouble them even further. Luke recorded this fact in Acts 17:13:
When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating and stirring up the crowds (Acts 17:13).
The Jewish opponents of the gospel were tenacious, and they even inspired Gentiles to oppose the Christian faith as they pursued Christians from town to town.
Paul’s letters to the Thessalonians indicate that this suffering continued after his departure from Thessalonica. In 1 Thessalonians 2:14-16, Paul described their trials in this way:
You suffered the same things at the hands of your own countrymen that those churches suffered from the Jews, who killed the Lord Jesus and the prophets, and drove us out, who displease God and are hostile to all men, keeping us from speaking to the Gentiles in order that they might be saved (1 Thessalonians 2:14-16).
From the time Paul first preached in Thessalonica until he wrote his epistles to them, persecution had been a prominent feature of living for Christ in Thessalonica. And as Paul wrote to the believers in that city, he was very concerned about this persecution and the effects it was having on them.
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About this Plan
This reading plan investigates the background to Paul's letters to the Thessalonians, examines the structure and content of First and Second Thessalonians, and reveals his eschatology.
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