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 <div class="label">30</div><div class="s1">The Altar of Incense</div><div class="p">1&#8220;Make an altar of acacia wood for burning incense. 2It is to be square, a cubit long and a cubit wide, and two cubits high#30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high&#8212;its horns of one piece with it. 3Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4Make two gold rings for the altar below the molding&#8212;two on each of the opposite sides&#8212;to hold the poles used to carry it. 5Make the poles of acacia wood and overlay them with gold. 6Put the altar in front of the curtain that shields the ark of the covenant law&#8212;before the atonement cover that is over the tablets of the covenant law&#8212;where I will meet with you.</div><div class="p">7&#8220;Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering#30:10 Or purification offering for the generations to come. It is most holy to the Lord.&#8221;</div><div class="s1">Atonement Money</div><div class="p">11Then the Lord said to Moses, 12&#8220;When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13Each one who crosses over to those already counted is to give a half shekel,#30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15 according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14All who cross over, those twenty years old or more, are to give an offering to the Lord. 15The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.&#8221;</div><div class="s1">Basin for Washing</div><div class="p">17Then the Lord said to Moses, 18&#8220;Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19Aaron and his sons are to wash their hands and feet with water from it. 20Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.&#8221;</div><div class="s1">Anointing Oil</div><div class="p">22Then the Lord said to Moses, 23&#8220;Take the following fine spices: 500 shekels#30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24 of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels#30:23 That is, about 6 1/4 pounds or about 2.9 kilograms of fragrant calamus, 24500 shekels of cassia&#8212;all according to the sanctuary shekel&#8212;and a hin#30:24 That is, probably about 1 gallon or about 3.8 liters of olive oil. 25Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26Then use it to anoint the tent of meeting, the ark of the covenant law, 27the table and all its articles, the lampstand and its accessories, the altar of incense, 28the altar of burnt offering and all its utensils, and the basin with its stand. 29You shall consecrate them so they will be most holy, and whatever touches them will be holy.</div><div class="p">30&#8220;Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31Say to the Israelites, &#8216;This is to be my sacred anointing oil for the generations to come. 32Do not pour it on anyone else&#8217;s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Incense</div><div class="p">34Then the Lord said to Moses, &#8220;Take fragrant spices&#8212;gum resin, onycha and galbanum&#8212;and pure frankincense, all in equal amounts, 35and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38Whoever makes incense like it to enjoy its fragrance must be cut off from their people.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch31" data-usfm="EXO.31">
 <div class="label">31</div><div class="s1">Bezalel and Oholiab</div><div class="p">1Then the Lord said to Moses, 2&#8220;See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills&#8212; 4to make artistic designs for work in gold, silver and bronze, 5to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent&#8212; 8the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9the altar of burnt offering and all its utensils, the basin with its stand&#8212; 10and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.&#8221;</div><div class="s1">The Sabbath</div><div class="p">12Then the Lord said to Moses, 13&#8220;Say to the Israelites, &#8216;You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.</div><div class="p">14&#8220;&#8198;&#8216;Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.&#8217;&#8198;&#8221;</div><div class="p">18When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.</div>
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 <div class="label">32</div><div class="s1">The Golden Calf</div><div class="p">1When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, &#8220;Come, make us gods#32:1 Or a god; also in verses 23 and 31 who will go before us. As for this fellow Moses who brought us up out of Egypt, we don&#8217;t know what has happened to him.&#8221;</div><div class="p">2Aaron answered them, &#8220;Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.&#8221; 3So all the people took off their earrings and brought them to Aaron. 4He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, &#8220;These are your gods,#32:4 Or This is your god; also in verse 8 Israel, who brought you up out of Egypt.&#8221;</div><div class="p">5When Aaron saw this, he built an altar in front of the calf and announced, &#8220;Tomorrow there will be a festival to the Lord.&#8221; 6So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.</div><div class="p">7Then the Lord said to Moses, &#8220;Go down, because your people, whom you brought up out of Egypt, have become corrupt. 8They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, &#8216;These are your gods, Israel, who brought you up out of Egypt.&#8217;</div><div class="p">9&#8220;I have seen these people,&#8221; the Lord said to Moses, &#8220;and they are a stiff-necked people. 10Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.&#8221;</div><div class="p">11But Moses sought the favor of the Lord his God. &#8220;Lord,&#8221; he said, &#8220;why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12Why should the Egyptians say, &#8216;It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth&#8217;? Turn from your fierce anger; relent and do not bring disaster on your people. 13Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: &#8216;I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.&#8217;&#8198;&#8221; 14Then the Lord relented and did not bring on his people the disaster he had threatened.</div><div class="p">15Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back. 16The tablets were the work of God; the writing was the writing of God, engraved on the tablets.</div><div class="p">17When Joshua heard the noise of the people shouting, he said to Moses, &#8220;There is the sound of war in the camp.&#8221;</div><div class="p">18Moses replied:</div><div class="q1">&#8220;It is not the sound of victory,</div><div class="q2">it is not the sound of defeat;</div><div class="q2">it is the sound of singing that I hear.&#8221;</div><div class="p">19When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. 20And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.</div><div class="p">21He said to Aaron, &#8220;What did these people do to you, that you led them into such great sin?&#8221;</div><div class="p">22&#8220;Do not be angry, my lord,&#8221; Aaron answered. &#8220;You know how prone these people are to evil. 23They said to me, &#8216;Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don&#8217;t know what has happened to him.&#8217; 24So I told them, &#8216;Whoever has any gold jewelry, take it off.&#8217; Then they gave me the gold, and I threw it into the fire, and out came this calf!&#8221;</div><div class="p">25Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26So he stood at the entrance to the camp and said, &#8220;Whoever is for the Lord, come to me.&#8221; And all the Levites rallied to him.</div><div class="p">27Then he said to them, &#8220;This is what the Lord, the God of Israel, says: &#8216;Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.&#8217;&#8198;&#8221; 28The Levites did as Moses commanded, and that day about three thousand of the people died. 29Then Moses said, &#8220;You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.&#8221;</div><div class="p">30The next day Moses said to the people, &#8220;You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.&#8221;</div><div class="p">31So Moses went back to the Lord and said, &#8220;Oh, what a great sin these people have committed! They have made themselves gods of gold. 32But now, please forgive their sin&#8212;but if not, then blot me out of the book you have written.&#8221;</div><div class="p">33The Lord replied to Moses, &#8220;Whoever has sinned against me I will blot out of my book. 34Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.&#8221;</div><div class="p">35And the Lord struck the people with a plague because of what they did with the calf Aaron had made.</div>
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 <div class="label">33</div><div class="p">1Then the Lord said to Moses, &#8220;Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, &#8216;I will give it to your descendants.&#8217; 2I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.&#8221;</div><div class="p">4When the people heard these distressing words, they began to mourn and no one put on any ornaments. 5For the Lord had said to Moses, &#8220;Tell the Israelites, &#8216;You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.&#8217;&#8198;&#8221; 6So the Israelites stripped off their ornaments at Mount Horeb.</div><div class="s1">The Tent of Meeting</div><div class="p">7Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the &#8220;tent of meeting.&#8221; Anyone inquiring of the Lord would go to the tent of meeting outside the camp. 8And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. 9As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. 10Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. 11The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.</div><div class="s1">Moses and the Glory of the Lord</div><div class="p">12Moses said to the Lord, &#8220;You have been telling me, &#8216;Lead these people,&#8217; but you have not let me know whom you will send with me. You have said, &#8216;I know you by name and you have found favor with me.&#8217; 13If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.&#8221;</div><div class="p">14The Lord replied, &#8220;My Presence will go with you, and I will give you rest.&#8221;</div><div class="p">15Then Moses said to him, &#8220;If your Presence does not go with us, do not send us up from here. 16How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?&#8221;</div><div class="p">17And the Lord said to Moses, &#8220;I will do the very thing you have asked, because I am pleased with you and I know you by name.&#8221;</div><div class="p">18Then Moses said, &#8220;Now show me your glory.&#8221;</div><div class="p">19And the Lord said, &#8220;I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20But,&#8221; he said, &#8220;you cannot see my face, for no one may see me and live.&#8221;</div><div class="p">21Then the Lord said, &#8220;There is a place near me where you may stand on a rock. 22When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23Then I will remove my hand and you will see my back; but my face must not be seen.&#8221;</div>
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 <div class="label">34</div><div class="s1">The New Stone Tablets</div><div class="p">1The Lord said to Moses, &#8220;Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.&#8221;</div><div class="p">4So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6And he passed in front of Moses, proclaiming, &#8220;The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.&#8221;</div><div class="p">8Moses bowed to the ground at once and worshiped. 9&#8220;Lord,&#8221; he said, &#8220;if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.&#8221;</div><div class="p">10Then the Lord said: &#8220;I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you. 11Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13Break down their altars, smash their sacred stones and cut down their Asherah poles.#34:13 That is, wooden symbols of the goddess Asherah 14Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.</div><div class="p">15&#8220;Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.</div><div class="p">17&#8220;Do not make any idols.</div><div class="p">18&#8220;Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.</div><div class="p">19&#8220;The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.</div><div class="p">&#8220;No one is to appear before me empty-handed.</div><div class="p">21&#8220;Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.</div><div class="p">22&#8220;Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year.#34:22 That is, in the autumn 23Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. 24I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.</div><div class="p">25&#8220;Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.</div><div class="p">26&#8220;Bring the best of the firstfruits of your soil to the house of the Lord your God.</div><div class="p">&#8220;Do not cook a young goat in its mother&#8217;s milk.&#8221;</div><div class="p">27Then the Lord said to Moses, &#8220;Write down these words, for in accordance with these words I have made a covenant with you and with Israel.&#8221; 28Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant&#8212;the Ten Commandments.</div><div class="s1">The Radiant Face of Moses</div><div class="p">29When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.</div><div class="p">33When Moses finished speaking to them, he put a veil over his face. 34But whenever he entered the Lord&#8217;s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.</div>
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 <div class="label">35</div><div class="s1">Sabbath Regulations</div><div class="p">1Moses assembled the whole Israelite community and said to them, &#8220;These are the things the Lord has commanded you to do: 2For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. 3Do not light a fire in any of your dwellings on the Sabbath day.&#8221;</div><div class="s1">Materials for the Tabernacle</div><div class="p">4Moses said to the whole Israelite community, &#8220;This is what the Lord has commanded: 5From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6blue, purple and scarlet yarn and fine linen; goat hair; 7ram skins dyed red and another type of durable leather#35:7 Possibly the hides of large aquatic mammals; also in verse 23; acacia wood; 8olive oil for the light; spices for the anointing oil and for the fragrant incense; 9and onyx stones and other gems to be mounted on the ephod and breastpiece.</div><div class="p">10&#8220;All who are skilled among you are to come and make everything the Lord has commanded: 11the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12the ark with its poles and the atonement cover and the curtain that shields it; 13the table with its poles and all its articles and the bread of the Presence; 14the lampstand that is for light with its accessories, lamps and oil for the light; 15the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18the tent pegs for the tabernacle and for the courtyard, and their ropes; 19the woven garments worn for ministering in the sanctuary&#8212;both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.&#8221;</div><div class="p">20Then the whole Israelite community withdrew from Moses&#8217; presence, 21and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25Every skilled woman spun with her hands and brought what she had spun&#8212;blue, purple or scarlet yarn or fine linen. 26And all the women who were willing and had the skill spun the goat hair. 27The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.</div><div class="s1">Bezalel and Oholiab</div><div class="p">30Then Moses said to the Israelites, &#8220;See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills&#8212; 32to make artistic designs for work in gold, silver and bronze, 33to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers&#8212;all of them skilled workers and designers.</div>
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 <div class="label">36</div><div class="nb">1So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.&#8221;</div><div class="p">2Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. 3They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5and said to Moses, &#8220;The people are bringing more than enough for doing the work the Lord commanded to be done.&#8221;</div><div class="p">6Then Moses gave an order and they sent this word throughout the camp: &#8220;No man or woman is to make anything else as an offering for the sanctuary.&#8221; And so the people were restrained from bringing more, 7because what they already had was more than enough to do all the work.</div><div class="s1">The Tabernacle</div><div class="p">8All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9All the curtains were the same size&#8212;twenty-eight cubits long and four cubits wide.#36:9 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide 10They joined five of the curtains together and did the same with the other five. 11Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.</div><div class="p">14They made curtains of goat hair for the tent over the tabernacle&#8212;eleven altogether. 15All eleven curtains were the same size&#8212;thirty cubits long and four cubits wide.#36:15 That is, about 45 feet long and 6 feet wide or about 14 meters long and 1.8 meters wide 16They joined five of the curtains into one set and the other six into another set. 17Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18They made fifty bronze clasps to fasten the tent together as a unit. 19Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.#36:19 Possibly the hides of large aquatic mammals (see 35:7)</div><div class="p">20They made upright frames of acacia wood for the tabernacle. 21Each frame was ten cubits long and a cubit and a half wide,#36:21 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide 22with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23They made twenty frames for the south side of the tabernacle 24and made forty silver bases to go under them&#8212;two bases for each frame, one under each projection. 25For the other side, the north side of the tabernacle, they made twenty frames 26and forty silver bases&#8212;two under each frame. 27They made six frames for the far end, that is, the west end of the tabernacle, 28and two frames were made for the corners of the tabernacle at the far end. 29At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30So there were eight frames and sixteen silver bases&#8212;two under each frame.</div><div class="p">31They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33They made the center crossbar so that it extended from end to end at the middle of the frames. 34They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.</div><div class="p">35They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen&#8212;the work of an embroiderer; 38and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.</div>
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 <div class="chapter ch37" data-usfm="EXO.37">
 <div class="label">37</div><div class="s1">The Ark</div><div class="p">1Bezalel made the ark of acacia wood&#8212;two and a half cubits long, a cubit and a half wide, and a cubit and a half high.#37:1 That is, about 3 3/4 feet long and 2 1/4 feet wide and high or about 1.1 meters long and 68 centimeters wide and high; similarly in verse 6 2He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4Then he made poles of acacia wood and overlaid them with gold. 5And he inserted the poles into the rings on the sides of the ark to carry it.</div><div class="p">6He made the atonement cover of pure gold&#8212;two and a half cubits long and a cubit and a half wide. 7Then he made two cherubim out of hammered gold at the ends of the cover. 8He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.</div><div class="s1">The Table</div><div class="p">10They#37:10 Or He; also in verses 11-29 made the table of acacia wood&#8212;two cubits long, a cubit wide and a cubit and a half high.#37:10 That is, about 3 feet long, 1 1/2 feet wide and 2 1/4 feet high or about 90 centimeters long, 45 centimeters wide and 68 centimeters high 11Then they overlaid it with pure gold and made a gold molding around it. 12They also made around it a rim a handbreadth#37:12 That is, about 3 inches or about 7.5 centimeters wide and put a gold molding on the rim. 13They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14The rings were put close to the rim to hold the poles used in carrying the table. 15The poles for carrying the table were made of acacia wood and were overlaid with gold. 16And they made from pure gold the articles for the table&#8212;its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.</div><div class="s1">The Lampstand</div><div class="p">17They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18Six branches extended from the sides of the lampstand&#8212;three on one side and three on the other. 19Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair&#8212;six branches in all. 22The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.</div><div class="p">23They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24They made the lampstand and all its accessories from one talent#37:24 That is, about 75 pounds or about 34 kilograms of pure gold.</div><div class="s1">The Altar of Incense</div><div class="p">25They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high#37:25 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high&#8212;its horns of one piece with it. 26They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27They made two gold rings below the molding&#8212;two on each of the opposite sides&#8212;to hold the poles used to carry it. 28They made the poles of acacia wood and overlaid them with gold.</div><div class="p">29They also made the sacred anointing oil and the pure, fragrant incense&#8212;the work of a perfumer.</div>
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 <div class="label">38</div><div class="s1">The Altar of Burnt Offering</div><div class="p">1They#38:1 Or He; also in verses 2-9 built the altar of burnt offering of acacia wood, three cubits#38:1 That is, about 4 1/2 feet or about 1.4 meters high; it was square, five cubits long and five cubits wide.#38:1 That is, about 7 1/2 feet or about 2.3 meters long and wide 2They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3They made all its utensils of bronze&#8212;its pots, shovels, sprinkling bowls, meat forks and firepans. 4They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5They cast bronze rings to hold the poles for the four corners of the bronze grating. 6They made the poles of acacia wood and overlaid them with bronze. 7They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.</div><div class="s1">The Basin for Washing</div><div class="p">8They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.</div><div class="s1">The Courtyard</div><div class="p">9Next they made the courtyard. The south side was a hundred cubits#38:9 That is, about 150 feet or about 45 meters long and had curtains of finely twisted linen, 10with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.</div><div class="p">12The west end was fifty cubits#38:12 That is, about 75 feet or about 23 meters wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13The east end, toward the sunrise, was also fifty cubits wide. 14Curtains fifteen cubits#38:14 That is, about 22 feet or about 6.8 meters long were on one side of the entrance, with three posts and three bases, 15and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16All the curtains around the courtyard were of finely twisted linen. 17The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.</div><div class="p">18The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen&#8212;the work of an embroiderer. It was twenty cubits#38:18 That is, about 30 feet or about 9 meters long and, like the curtains of the courtyard, five cubits#38:18 That is, about 7 1/2 feet or about 2.3 meters high, 19with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.</div><div class="s1">The Materials Used</div><div class="p">21These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses&#8217; command by the Levites under the direction of Ithamar son of Aaron, the priest. 22(Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; 23with him was Oholiab son of Ahisamak, of the tribe of Dan&#8212;an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels,#38:24 The weight of the gold was a little over a ton or about 1 metric ton. according to the sanctuary shekel.</div><div class="p">25The silver obtained from those of the community who were counted in the census was 100 talents#38:25 That is, about 3 3/4 tons or about 3.4 metric tons; also in verse 27 and 1,775 shekels,#38:25 That is, about 44 pounds or about 20 kilograms; also in verse 28 according to the sanctuary shekel&#8212; 26one beka per person, that is, half a shekel,#38:26 That is, about 1/5 ounce or about 5.7 grams according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain&#8212;100 bases from the 100 talents, one talent for each base. 28They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.</div><div class="p">29The bronze from the wave offering was 70 talents and 2,400 shekels.#38:29 The weight of the bronze was about 2 1/2 tons or about 2.4 metric tons. 30They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.</div>
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 <div class="label">39</div><div class="s1">The Priestly Garments</div><div class="p">1From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the Lord commanded Moses.</div><div class="s1">The Ephod</div><div class="p">2They#39:2 Or He; also in verses 7, 8 and 22 made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen&#8212;the work of skilled hands. 4They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5Its skillfully woven waistband was like it&#8212;of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the Lord commanded Moses.</div><div class="p">6They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the Lord commanded Moses.</div><div class="s1">The Breastpiece</div><div class="p">8They fashioned the breastpiece&#8212;the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9It was square&#8212;a span#39:9 That is, about 9 inches or about 23 centimeters long and a span wide&#8212;and folded double. 10Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11the second row was turquoise, lapis lazuli and emerald; 12the third row was jacinth, agate and amethyst; 13the fourth row was topaz, onyx and jasper.#39:13 The precise identification of some of these precious stones is uncertain. They were mounted in gold filigree settings. 14There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.</div><div class="p">15For the breastpiece they made braided chains of pure gold, like a rope. 16They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17They fastened the two gold chains to the rings at the corners of the breastpiece, 18and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod&#8212;as the Lord commanded Moses.</div><div class="s1">Other Priestly Garments</div><div class="p">22They made the robe of the ephod entirely of blue cloth&#8212;the work of a weaver&#8212; 23with an opening in the center of the robe like the opening of a collar,#39:23 The meaning of the Hebrew for this word is uncertain. and a band around this opening, so that it would not tear. 24They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25And they made bells of pure gold and attached them around the hem between the pomegranates. 26The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.</div><div class="p">27For Aaron and his sons, they made tunics of fine linen&#8212;the work of a weaver&#8212; 28and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29The sash was made of finely twisted linen and blue, purple and scarlet yarn&#8212;the work of an embroiderer&#8212;as the Lord commanded Moses.</div><div class="p">30They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: Holy to the Lord. 31Then they fastened a blue cord to it to attach it to the turban, as the Lord commanded Moses.</div><div class="s1">Moses Inspects the Tabernacle</div><div class="p">32So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the Lord commanded Moses. 33Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34the covering of ram skins dyed red and the covering of another durable leather#39:34 Possibly the hides of large aquatic mammals and the shielding curtain; 35the ark of the covenant law with its poles and the atonement cover; 36the table with all its articles and the bread of the Presence; 37the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.</div><div class="p">42The Israelites had done all the work just as the Lord had commanded Moses. 43Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them.</div>
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 <div class="label">40</div><div class="s1">Setting Up the Tabernacle</div><div class="p">1Then the Lord said to Moses: 2&#8220;Set up the tabernacle, the tent of meeting, on the first day of the first month. 3Place the ark of the covenant law in it and shield the ark with the curtain. 4Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. 5Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.</div><div class="p">6&#8220;Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; 7place the basin between the tent of meeting and the altar and put water in it. 8Set up the courtyard around it and put the curtain at the entrance to the courtyard.</div><div class="p">9&#8220;Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11Anoint the basin and its stand and consecrate them.</div><div class="p">12&#8220;Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14Bring his sons and dress them in tunics. 15Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.&#8221; 16Moses did everything just as the Lord commanded him.</div><div class="p">17So the tabernacle was set up on the first day of the first month in the second year. 18When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19Then he spread the tent over the tabernacle and put the covering over the tent, as the Lord commanded him.</div><div class="p">20He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the Lord commanded him.</div><div class="p">22Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23and set out the bread on it before the Lord, as the Lord commanded him.</div><div class="p">24He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25and set up the lamps before the Lord, as the Lord commanded him.</div><div class="p">26Moses placed the gold altar in the tent of meeting in front of the curtain 27and burned fragrant incense on it, as the Lord commanded him.</div><div class="p">28Then he put up the curtain at the entrance to the tabernacle. 29He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the Lord commanded him.</div><div class="p">30He placed the basin between the tent of meeting and the altar and put water in it for washing, 31and Moses and Aaron and his sons used it to wash their hands and feet. 32They washed whenever they entered the tent of meeting or approached the altar, as the Lord commanded Moses.</div><div class="p">33Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.</div><div class="s1">The Glory of the Lord</div><div class="p">34Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.</div><div class="p">36In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37but if the cloud did not lift, they did not set out&#8212;until the day it lifted. 38So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.</div>
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 <div class="label">1</div><div class="s1">The Burnt Offering</div><div class="p">1The Lord called to Moses and spoke to him from the tent of meeting. He said, 2&#8220;Speak to the Israelites and say to them: &#8216;When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.</div><div class="p">3&#8220;&#8198;&#8216;If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. 4You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5You are to slaughter the young bull before the Lord, and then Aaron&#8217;s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6You are to skin the burnt offering and cut it into pieces. 7The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8Then Aaron&#8217;s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div><div class="p">10&#8220;&#8198;&#8216;If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11You are to slaughter it at the north side of the altar before the Lord, and Aaron&#8217;s sons the priests shall splash its blood against the sides of the altar. 12You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div><div class="p">14&#8220;&#8198;&#8216;If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16He is to remove the crop and the feathers#1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain. and throw them down east of the altar where the ashes are. 17He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div>
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 <div class="label">2</div><div class="s1">The Grain Offering</div><div class="p">1&#8220;&#8198;&#8216;When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2and take it to Aaron&#8217;s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial#2:2 Or representative; also in verses 9 and 16 portion on the altar, a food offering, an aroma pleasing to the Lord. 3The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p">4&#8220;&#8198;&#8216;If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6Crumble it and pour oil on it; it is a grain offering. 7If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p">11&#8220;&#8198;&#8216;Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.</div><div class="p">14&#8220;&#8198;&#8216;If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15Put oil and incense on it; it is a grain offering. 16The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.</div>
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 <div class="book bkLEV">
 <div class="chapter ch3" data-usfm="LEV.3">
 <div class="label">3</div><div class="s1">The Fellowship Offering</div><div class="p">1&#8220;&#8198;&#8216;If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron&#8217;s sons the priests shall splash the blood against the sides of the altar. 3From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5Then Aaron&#8217;s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.</div><div class="p">6&#8220;&#8198;&#8216;If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7If you offer a lamb, you are to present it before the Lord, 8lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 9From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11The priest shall burn them on the altar as a food offering presented to the Lord.</div><div class="p">12&#8220;&#8198;&#8216;If your offering is a goat, you are to present it before the Lord, 13lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 14From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord&#8217;s.</div><div class="p">17&#8220;&#8198;&#8216;This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch4" data-usfm="LEV.4">
 <div class="label">4</div><div class="s1">The Sin Offering</div><div class="p">1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;When anyone sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands&#8212;</div><div class="p">3&#8220;&#8198;&#8216;If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering#4:3 Or purification offering; here and throughout this chapter for the sin he has committed. 4He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5Then the anointed priest shall take some of the bull&#8217;s blood and carry it into the tent of meeting. 6He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull&#8217;s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8He shall remove all the fat from the bull of the sin offering&#8212;all the fat that is connected to the internal organs, 9both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys&#8212; 10just as the fat is removed from the ox#4:10 The Hebrew word can refer to either male or female. sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines&#8212; 12that is, all the rest of the bull&#8212;he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.</div><div class="p">13&#8220;&#8198;&#8216;If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, even though the community is unaware of the matter, when they realize their guilt 14and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15The elders of the community are to lay their hands on the bull&#8217;s head before the Lord, and the bull shall be slaughtered before the Lord. 16Then the anointed priest is to take some of the bull&#8217;s blood into the tent of meeting. 17He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19He shall remove all the fat from it and burn it on the altar, 20and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.</div><div class="p">22&#8220;&#8198;&#8216;When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat&#8217;s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader&#8217;s sin, and he will be forgiven.</div><div class="p">27&#8220;&#8198;&#8216;If any member of the community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, when they realize their guilt 28and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.</div><div class="p">32&#8220;&#8198;&#8216;If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p">1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p">2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p">7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p">11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p">14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p">17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch6" data-usfm="LEV.6">
 <div class="label">6</div><div class="p">#In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. 1The Lord said to Moses: 2&#8220;If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit&#8212; 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.&#8221;</div><div class="s1">The Burnt Offering</div><div class="p">8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p">14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p">19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p">24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch7" data-usfm="LEV.7">
 <div class="label">7</div><div class="s1">The Guilt Offering</div><div class="p">1&#8220;&#8198;&#8216;These are the regulations for the guilt offering, which is most holy: 2The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6Any male in a priest&#8217;s family may eat it, but it must be eaten in the sanctuary area; it is most holy.</div><div class="p">7&#8220;&#8198;&#8216;The same law applies to both the sin offering#7:7 Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.</div><div class="s1">The Fellowship Offering</div><div class="p">11&#8220;&#8198;&#8216;These are the regulations for the fellowship offering anyone may present to the Lord:</div><div class="p">12&#8220;&#8198;&#8216;If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.</div><div class="p">16&#8220;&#8198;&#8216;If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17Any meat of the sacrifice left over till the third day must be burned up. 18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.</div><div class="p">19&#8220;&#8198;&#8216;Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21Anyone who touches something unclean&#8212;whether human uncleanness or an unclean animal or any unclean creature that moves along the ground#7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing&#8212;and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Eating Fat and Blood Forbidden</div><div class="p">22The Lord said to Moses, 23&#8220;Say to the Israelites: &#8216;Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be#7:25 Or offering is presented to the Lord must be cut off from their people. 26And wherever you live, you must not eat the blood of any bird or animal. 27Anyone who eats blood must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">The Priests&#8217; Share</div><div class="p">28The Lord said to Moses, 29&#8220;Say to the Israelites: &#8216;Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.&#8217;&#8198;&#8221;</div><div class="p">35This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.</div><div class="p">37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch8" data-usfm="LEV.8">
 <div class="label">8</div><div class="s1">The Ordination of Aaron and His Sons</div><div class="p">1The Lord said to Moses, 2&#8220;Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,#8:2 Or purification offering; also in verse 14 the two rams and the basket containing bread made without yeast, 3and gather the entire assembly at the entrance to the tent of meeting.&#8221; 4Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.</div><div class="p">5Moses said to the assembly, &#8220;This is what the Lord has commanded to be done.&#8221; 6Then Moses brought Aaron and his sons forward and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9Then he placed the turban on Aaron&#8217;s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.</div><div class="p">10Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12He poured some of the anointing oil on Aaron&#8217;s head and anointed him to consecrate him. 13Then he brought Aaron&#8217;s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.</div><div class="p">14He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.</div><div class="p">18He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20He cut the ram into pieces and burned the head, the pieces and the fat. 21He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.</div><div class="p">22He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron&#8217;s right ear, on the thumb of his right hand and on the big toe of his right foot. 24Moses also brought Aaron&#8217;s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.</div><div class="p">30Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.</div><div class="p">31Moses then said to Aaron and his sons, &#8220;Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: &#8216;Aaron and his sons are to eat it.&#8217; 32Then burn up the rest of the meat and the bread. 33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34What has been done today was commanded by the Lord to make atonement for you. 35You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.&#8221;</div><div class="p">36So Aaron and his sons did everything the Lord commanded through Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch9" data-usfm="LEV.9">
 <div class="label">9</div><div class="s1">The Priests Begin Their Ministry</div><div class="p">1On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2He said to Aaron, &#8220;Take a bull calf for your sin offering#9:2 Or purification offering; here and throughout this chapter and a ram for your burnt offering, both without defect, and present them before the Lord. 3Then say to the Israelites: &#8216;Take a male goat for a sin offering, a calf and a lamb&#8212;both a year old and without defect&#8212;for a burnt offering, 4and an ox#9:4 The Hebrew word can refer to either male or female; also in verses 18 and 19. and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.&#8217;&#8198;&#8221;</div><div class="p">5They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6Then Moses said, &#8220;This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.&#8221;</div><div class="p">7Moses said to Aaron, &#8220;Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.&#8221;</div><div class="p">8So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11the flesh and the hide he burned up outside the camp.</div><div class="p">12Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.</div><div class="p">15Aaron then brought the offering that was for the people. He took the goat for the people&#8217;s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.</div><div class="p">16He brought the burnt offering and offered it in the prescribed way. 17He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning&#8217;s burnt offering.</div><div class="p">18He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19But the fat portions of the ox and the ram&#8212;the fat tail, the layer of fat, the kidneys and the long lobe of the liver&#8212; 20these they laid on the breasts, and then Aaron burned the fat on the altar. 21Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.</div><div class="p">22Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.</div><div class="p">23Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch10" data-usfm="LEV.10">
 <div class="label">10</div><div class="s1">The Death of Nadab and Abihu</div><div class="p">1Aaron&#8217;s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3Moses then said to Aaron, &#8220;This is what the Lord spoke of when he said:</div><div class="q1">&#8220;&#8198;&#8216;Among those who approach me</div><div class="q2">I will be proved holy;</div><div class="q1">in the sight of all the people</div><div class="q2">I will be honored.&#8217;&#8198;&#8221;</div><div class="m">Aaron remained silent.</div><div class="p">4Moses summoned Mishael and Elzaphan, sons of Aaron&#8217;s uncle Uzziel, and said to them, &#8220;Come here; carry your cousins outside the camp, away from the front of the sanctuary.&#8221; 5So they came and carried them, still in their tunics, outside the camp, as Moses ordered.</div><div class="p">6Then Moses said to Aaron and his sons Eleazar and Ithamar, &#8220;Do not let your hair become unkempt#10:6 Or Do not uncover your heads and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7Do not leave the entrance to the tent of meeting or you will die, because the Lord&#8217;s anointing oil is on you.&#8221; So they did as Moses said.</div><div class="p">8Then the Lord said to Aaron, 9&#8220;You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10so that you can distinguish between the holy and the common, between the unclean and the clean, 11and so you can teach the Israelites all the decrees the Lord has given them through Moses.&#8221;</div><div class="p">12Moses said to Aaron and his remaining sons, Eleazar and Ithamar, &#8220;Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13Eat it in the sanctuary area, because it is your share and your sons&#8217; share of the food offerings presented to the Lord; for so I have been commanded. 14But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites&#8217; fellowship offerings. 15The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.&#8221;</div><div class="p">16When Moses inquired about the goat of the sin offering#10:16 Or purification offering; also in verses 17 and 19 and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron&#8217;s remaining sons, and asked, 17&#8220;Why didn&#8217;t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.&#8221;</div><div class="p">19Aaron replied to Moses, &#8220;Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?&#8221; 20When Moses heard this, he was satisfied.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch11" data-usfm="LEV.11">
 <div class="label">11</div><div class="s1">Clean and Unclean Food</div><div class="p">1The Lord said to Moses and Aaron, 2&#8220;Say to the Israelites: &#8216;Of all the animals that live on land, these are the ones you may eat: 3You may eat any animal that has a divided hoof and that chews the cud.</div><div class="p">4&#8220;&#8198;&#8216;There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8You must not eat their meat or touch their carcasses; they are unclean for you.</div><div class="p">9&#8220;&#8198;&#8216;Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10But all creatures in the seas or streams that do not have fins and scales&#8212;whether among all the swarming things or among all the other living creatures in the water&#8212;you are to regard as unclean. 11And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12Anything living in the water that does not have fins and scales is to be regarded as unclean by you.</div><div class="p">13&#8220;&#8198;&#8216;These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,#11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture, 14the red kite, any kind of black kite, 15any kind of raven, 16the horned owl, the screech owl, the gull, any kind of hawk, 17the little owl, the cormorant, the great owl, 18the white owl, the desert owl, the osprey, 19the stork, any kind of heron, the hoopoe and the bat.</div><div class="p">20&#8220;&#8198;&#8216;All flying insects that walk on all fours are to be regarded as unclean by you. 21There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23But all other flying insects that have four legs you are to regard as unclean.</div><div class="p">24&#8220;&#8198;&#8216;You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.</div><div class="p">26&#8220;&#8198;&#8216;Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.</div><div class="p">29&#8220;&#8198;&#8216;Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37If a carcass falls on any seeds that are to be planted, they remain clean. 38But if water has been put on the seed and a carcass falls on it, it is unclean for you.</div><div class="p">39&#8220;&#8198;&#8216;If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.</div><div class="p">41&#8220;&#8198;&#8216;Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.</div><div class="p">46&#8220;&#8198;&#8216;These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch12" data-usfm="LEV.12">
 <div class="label">12</div><div class="s1">Purification After Childbirth</div><div class="p">1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.</div><div class="p">6&#8220;&#8198;&#8216;When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.#12:6 Or purification offering; also in verse 8 7He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.</div><div class="p">&#8220;&#8198;&#8216;These are the regulations for the woman who gives birth to a boy or a girl. 8But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p">1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p">9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p">12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p">18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p">24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p">29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p">38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p">40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p">45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p">47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p">53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p">59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p">1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p">8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p">10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p">12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p">19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p">21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p">23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p">32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p">33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p">43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p">46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p">48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p">54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch15" data-usfm="LEV.15">
 <div class="label">15</div><div class="s1">Discharges Causing Uncleanness</div><div class="p">1The Lord said to Moses and Aaron, 2&#8220;Speak to the Israelites and say to them: &#8216;When any man has an unusual bodily discharge, such a discharge is unclean. 3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:</div><div class="p">4&#8220;&#8198;&#8216;Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">7&#8220;&#8198;&#8216;Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">8&#8220;&#8198;&#8216;If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">9&#8220;&#8198;&#8216;Everything the man sits on when riding will be unclean, 10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">11&#8220;&#8198;&#8216;Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">12&#8220;&#8198;&#8216;A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.</div><div class="p">13&#8220;&#8198;&#8216;When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15The priest is to sacrifice them, the one for a sin offering#15:15 Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.</div><div class="p">16&#8220;&#8198;&#8216;When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.</div><div class="p">19&#8220;&#8198;&#8216;When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.</div><div class="p">20&#8220;&#8198;&#8216;Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.</div><div class="p">24&#8220;&#8198;&#8216;If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.</div><div class="p">25&#8220;&#8198;&#8216;When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p">28&#8220;&#8198;&#8216;When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.</div><div class="p">31&#8220;&#8198;&#8216;You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,#15:31 Or my tabernacle which is among them.&#8217;&#8198;&#8221;</div><div class="p">32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch16" data-usfm="LEV.16">
 <div class="label">16</div><div class="s1">The Day of Atonement</div><div class="p">1The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2The Lord said to Moses: &#8220;Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.</div><div class="p">3&#8220;This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering#16:3 Or purification offering; here and throughout this chapter and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.</div><div class="p">6&#8220;Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8He is to cast lots for the two goats&#8212;one lot for the Lord and the other for the scapegoat.#16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26. 9Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.</div><div class="p">11&#8220;Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14He is to take some of the bull&#8217;s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.</div><div class="p">15&#8220;He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull&#8217;s blood: He shall sprinkle it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.</div><div class="p">18&#8220;Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull&#8217;s blood and some of the goat&#8217;s blood and put it on all the horns of the altar. 19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.</div><div class="p">20&#8220;When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites&#8212;all their sins&#8212;and put them on the goat&#8217;s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.</div><div class="p">23&#8220;Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25He shall also burn the fat of the sin offering on the altar.</div><div class="p">26&#8220;The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.</div><div class="p">29&#8220;This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves#16:29 Or must fast; also in verse 31 and not do any work&#8212;whether native-born or a foreigner residing among you&#8212; 30because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.</div><div class="p">34&#8220;This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.&#8221;</div><div class="p">And it was done, as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch17" data-usfm="LEV.17">
 <div class="label">17</div><div class="s1">Eating Blood Forbidden</div><div class="p">1The Lord said to Moses, 2&#8220;Speak to Aaron and his sons and to all the Israelites and say to them: &#8216;This is what the Lord has commanded: 3Any Israelite who sacrifices an ox,#17:3 The Hebrew word can refer to either male or female. a lamb or a goat in the camp or outside of it 4instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord&#8212;that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. 5This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. 6The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord. 7They must no longer offer any of their sacrifices to the goat idols#17:7 Or the demons to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.&#8217;</div><div class="p">8&#8220;Say to them: &#8216;Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice 9and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel.</div><div class="p">10&#8220;&#8198;&#8216;I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. 11For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one&#8217;s life.#17:11 Or atonement by the life in the blood 12Therefore I say to the Israelites, &#8220;None of you may eat blood, nor may any foreigner residing among you eat blood.&#8221;</div><div class="p">13&#8220;&#8198;&#8216;Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14because the life of every creature is its blood. That is why I have said to the Israelites, &#8220;You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.&#8221;</div><div class="p">15&#8220;&#8198;&#8216;Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean. 16But if they do not wash their clothes and bathe themselves, they will be held responsible.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch18" data-usfm="LEV.18">
 <div class="label">18</div><div class="s1">Unlawful Sexual Relations</div><div class="p">1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;I am the Lord your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.</div><div class="p">6&#8220;&#8198;&#8216;No one is to approach any close relative to have sexual relations. I am the Lord.</div><div class="p">7&#8220;&#8198;&#8216;Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.</div><div class="p">8&#8220;&#8198;&#8216;Do not have sexual relations with your father&#8217;s wife; that would dishonor your father.</div><div class="p">9&#8220;&#8198;&#8216;Do not have sexual relations with your sister, either your father&#8217;s daughter or your mother&#8217;s daughter, whether she was born in the same home or elsewhere.</div><div class="p">10&#8220;&#8198;&#8216;Do not have sexual relations with your son&#8217;s daughter or your daughter&#8217;s daughter; that would dishonor you.</div><div class="p">11&#8220;&#8198;&#8216;Do not have sexual relations with the daughter of your father&#8217;s wife, born to your father; she is your sister.</div><div class="p">12&#8220;&#8198;&#8216;Do not have sexual relations with your father&#8217;s sister; she is your father&#8217;s close relative.</div><div class="p">13&#8220;&#8198;&#8216;Do not have sexual relations with your mother&#8217;s sister, because she is your mother&#8217;s close relative.</div><div class="p">14&#8220;&#8198;&#8216;Do not dishonor your father&#8217;s brother by approaching his wife to have sexual relations; she is your aunt.</div><div class="p">15&#8220;&#8198;&#8216;Do not have sexual relations with your daughter-in-law. She is your son&#8217;s wife; do not have relations with her.</div><div class="p">16&#8220;&#8198;&#8216;Do not have sexual relations with your brother&#8217;s wife; that would dishonor your brother.</div><div class="p">17&#8220;&#8198;&#8216;Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son&#8217;s daughter or her daughter&#8217;s daughter; they are her close relatives. That is wickedness.</div><div class="p">18&#8220;&#8198;&#8216;Do not take your wife&#8217;s sister as a rival wife and have sexual relations with her while your wife is living.</div><div class="p">19&#8220;&#8198;&#8216;Do not approach a woman to have sexual relations during the uncleanness of her monthly period.</div><div class="p">20&#8220;&#8198;&#8216;Do not have sexual relations with your neighbor&#8217;s wife and defile yourself with her.</div><div class="p">21&#8220;&#8198;&#8216;Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord.</div><div class="p">22&#8220;&#8198;&#8216;Do not have sexual relations with a man as one does with a woman; that is detestable.</div><div class="p">23&#8220;&#8198;&#8216;Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.</div><div class="p">24&#8220;&#8198;&#8216;Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled. 28And if you defile the land, it will vomit you out as it vomited out the nations that were before you.</div><div class="p">29&#8220;&#8198;&#8216;Everyone who does any of these detestable things&#8212;such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch19" data-usfm="LEV.19">
 <div class="label">19</div><div class="s1">Various Laws</div><div class="p">1The Lord said to Moses, 2&#8220;Speak to the entire assembly of Israel and say to them: &#8216;Be holy because I, the Lord your God, am holy.</div><div class="p">3&#8220;&#8198;&#8216;Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.</div><div class="p">4&#8220;&#8198;&#8216;Do not turn to idols or make metal gods for yourselves. I am the Lord your God.</div><div class="p">5&#8220;&#8198;&#8216;When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7If any of it is eaten on the third day, it is impure and will not be accepted. 8Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.</div><div class="p">9&#8220;&#8198;&#8216;When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.</div><div class="p">11&#8220;&#8198;&#8216;Do not steal.</div><div class="p">&#8220;&#8198;&#8216;Do not lie.</div><div class="p">&#8220;&#8198;&#8216;Do not deceive one another.</div><div class="p">12&#8220;&#8198;&#8216;Do not swear falsely by my name and so profane the name of your God. I am the Lord.</div><div class="p">13&#8220;&#8198;&#8216;Do not defraud or rob your neighbor.</div><div class="p">&#8220;&#8198;&#8216;Do not hold back the wages of a hired worker overnight.</div><div class="p">14&#8220;&#8198;&#8216;Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.</div><div class="p">15&#8220;&#8198;&#8216;Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.</div><div class="p">16&#8220;&#8198;&#8216;Do not go about spreading slander among your people.</div><div class="p">&#8220;&#8198;&#8216;Do not do anything that endangers your neighbor&#8217;s life. I am the Lord.</div><div class="p">17&#8220;&#8198;&#8216;Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.</div><div class="p">18&#8220;&#8198;&#8216;Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.</div><div class="p">19&#8220;&#8198;&#8216;Keep my decrees.</div><div class="p">&#8220;&#8198;&#8216;Do not mate different kinds of animals.</div><div class="p">&#8220;&#8198;&#8216;Do not plant your field with two kinds of seed.</div><div class="p">&#8220;&#8198;&#8216;Do not wear clothing woven of two kinds of material.</div><div class="p">20&#8220;&#8198;&#8216;If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment.#19:20 Or be an inquiry Yet they are not to be put to death, because she had not been freed. 21The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. 22With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven.</div><div class="p">23&#8220;&#8198;&#8216;When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.#19:23 Hebrew uncircumcised For three years you are to consider it forbidden#19:23 Hebrew uncircumcised; it must not be eaten. 24In the fourth year all its fruit will be holy, an offering of praise to the Lord. 25But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the Lord your God.</div><div class="p">26&#8220;&#8198;&#8216;Do not eat any meat with the blood still in it.</div><div class="p">&#8220;&#8198;&#8216;Do not practice divination or seek omens.</div><div class="p">27&#8220;&#8198;&#8216;Do not cut the hair at the sides of your head or clip off the edges of your beard.</div><div class="p">28&#8220;&#8198;&#8216;Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.</div><div class="p">29&#8220;&#8198;&#8216;Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.</div><div class="p">30&#8220;&#8198;&#8216;Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.</div><div class="p">31&#8220;&#8198;&#8216;Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God.</div><div class="p">32&#8220;&#8198;&#8216;Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord.</div><div class="p">33&#8220;&#8198;&#8216;When a foreigner resides among you in your land, do not mistreat them. 34The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.</div><div class="p">35&#8220;&#8198;&#8216;Do not use dishonest standards when measuring length, weight or quantity. 36Use honest scales and honest weights, an honest ephah#19:36 An ephah was a dry measure having the capacity of about 3/5 of a bushel or about 22 liters. and an honest hin.#19:36 A hin was a liquid measure having the capacity of about 1 gallon or about 3.8 liters. I am the Lord your God, who brought you out of Egypt.</div><div class="p">37&#8220;&#8198;&#8216;Keep all my decrees and all my laws and follow them. I am the Lord.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch20" data-usfm="LEV.20">
 <div class="label">20</div><div class="s1">Punishments for Sin</div><div class="p">1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.</div><div class="p">6&#8220;&#8198;&#8216;I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.</div><div class="p">7&#8220;&#8198;&#8216;Consecrate yourselves and be holy, because I am the Lord your God. 8Keep my decrees and follow them. I am the Lord, who makes you holy.</div><div class="p">9&#8220;&#8198;&#8216;Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head.</div><div class="p">10&#8220;&#8198;&#8216;If a man commits adultery with another man&#8217;s wife&#8212;with the wife of his neighbor&#8212;both the adulterer and the adulteress are to be put to death.</div><div class="p">11&#8220;&#8198;&#8216;If a man has sexual relations with his father&#8217;s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.</div><div class="p">12&#8220;&#8198;&#8216;If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.</div><div class="p">13&#8220;&#8198;&#8216;If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.</div><div class="p">14&#8220;&#8198;&#8216;If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.</div><div class="p">15&#8220;&#8198;&#8216;If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.</div><div class="p">16&#8220;&#8198;&#8216;If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.</div><div class="p">17&#8220;&#8198;&#8216;If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.</div><div class="p">18&#8220;&#8198;&#8216;If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.</div><div class="p">19&#8220;&#8198;&#8216;Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.</div><div class="p">20&#8220;&#8198;&#8216;If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.</div><div class="p">21&#8220;&#8198;&#8216;If a man marries his brother&#8217;s wife, it is an act of impurity; he has dishonored his brother. They will be childless.</div><div class="p">22&#8220;&#8198;&#8216;Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24But I said to you, &#8220;You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.&#8221; I am the Lord your God, who has set you apart from the nations.</div><div class="p">25&#8220;&#8198;&#8216;You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground&#8212;those that I have set apart as unclean for you. 26You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.</div><div class="p">27&#8220;&#8198;&#8216;A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch21" data-usfm="LEV.21">
 <div class="label">21</div><div class="s1">Rules for Priests</div><div class="p">1The Lord said to Moses, &#8220;Speak to the priests, the sons of Aaron, and say to them: &#8216;A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband&#8212;for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage,#21:4 Or unclean as a leader among his people and so defile himself.</div><div class="p">5&#8220;&#8198;&#8216;Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.</div><div class="p">7&#8220;&#8198;&#8216;They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy&#8212;I who make you holy.</div><div class="p">9&#8220;&#8198;&#8216;If a priest&#8217;s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.</div><div class="p">10&#8220;&#8198;&#8216;The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt#21:10 Or not uncover his head or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.</div><div class="p">13&#8220;&#8198;&#8216;The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.&#8217;&#8198;&#8221;</div><div class="p">16The Lord said to Moses, 17&#8220;Say to Aaron: &#8216;For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="p">24So Moses told this to Aaron and his sons and to all the Israelites.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch22" data-usfm="LEV.22">
 <div class="label">22</div><div class="p">1The Lord said to Moses, 2&#8220;Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.</div><div class="p">3&#8220;Say to them: &#8216;For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.</div><div class="p">4&#8220;&#8198;&#8216;If a descendant of Aaron has a defiling skin disease#22:4 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.</div><div class="p">9&#8220;&#8198;&#8216;The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.</div><div class="p">10&#8220;&#8198;&#8216;No one outside a priest&#8217;s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12If a priest&#8217;s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13But if a priest&#8217;s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father&#8217;s household as in her youth, she may eat her father&#8217;s food. No unauthorized person, however, may eat it.</div><div class="p">14&#8220;&#8198;&#8216;Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15The priests must not desecrate the sacred offerings the Israelites present to the Lord 16by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="s1">Unacceptable Sacrifices</div><div class="p">17The Lord said to Moses, 18&#8220;Speak to Aaron and his sons and to all the Israelites and say to them: &#8216;If any of you&#8212;whether an Israelite or a foreigner residing in Israel&#8212;presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20Do not bring anything with a defect, because it will not be accepted on your behalf. 21When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23You may, however, present as a freewill offering an ox#22:23 The Hebrew word can refer to either male or female. or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.&#8217;&#8198;&#8221;</div><div class="p">26The Lord said to Moses, 27&#8220;When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28Do not slaughter a cow or a sheep and its young on the same day.</div><div class="p">29&#8220;When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30It must be eaten that same day; leave none of it till morning. I am the Lord.</div><div class="p">31&#8220;Keep my commands and follow them. I am the Lord. 32Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33and who brought you out of Egypt to be your God. I am the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch23" data-usfm="LEV.23">
 <div class="label">23</div><div class="s1">The Appointed Festivals</div><div class="p">1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.</div><div class="s2">The Sabbath</div><div class="p">3&#8220;&#8198;&#8216;There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.</div><div class="s2">The Passover and the Festival of Unleavened Bread</div><div class="p">4&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5The Lord&#8217;s Passover begins at twilight on the fourteenth day of the first month. 6On the fifteenth day of that month the Lord&#8217;s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7On the first day hold a sacred assembly and do no regular work. 8For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.&#8217;&#8198;&#8221;</div><div class="s2">Offering the Firstfruits</div><div class="p">9The Lord said to Moses, 10&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13together with its grain offering of two-tenths of an ephah#23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17 of the finest flour mixed with olive oil&#8212;a food offering presented to the Lord, a pleasing aroma&#8212;and its drink offering of a quarter of a hin#23:13 That is, about 1 quart or about 1 liter of wine. 14You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="s2">The Festival of Weeks</div><div class="p">15&#8220;&#8198;&#8216;From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings&#8212;a food offering, an aroma pleasing to the Lord. 19Then sacrifice one male goat for a sin offering#23:19 Or purification offering and two lambs, each a year old, for a fellowship offering. 20The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="p">22&#8220;&#8198;&#8216;When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="s2">The Festival of Trumpets</div><div class="p">23The Lord said to Moses, 24&#8220;Say to the Israelites: &#8216;On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25Do no regular work, but present a food offering to the Lord.&#8217;&#8198;&#8221;</div><div class="s2">The Day of Atonement</div><div class="p">26The Lord said to Moses, 27&#8220;The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,#23:27 Or and fast; similarly in verses 29 and 32 and present a food offering to the Lord. 28Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29Those who do not deny themselves on that day must be cut off from their people. 30I will destroy from among their people anyone who does any work on that day. 31You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.&#8221;</div><div class="s2">The Festival of Tabernacles</div><div class="p">33The Lord said to Moses, 34&#8220;Say to the Israelites: &#8216;On the fifteenth day of the seventh month the Lord&#8217;s Festival of Tabernacles begins, and it lasts for seven days. 35The first day is a sacred assembly; do no regular work. 36For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.</div><div class="p">37(&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord&#8212;the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38These offerings are in addition to those for the Lord&#8217;s Sabbaths and#23:38 Or These festivals are in addition to the Lord&#8217;s Sabbaths, and these offerings are in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)</div><div class="p">39&#8220;&#8198;&#8216;So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40On the first day you are to take branches from luxuriant trees&#8212;from palms, willows and other leafy trees&#8212;and rejoice before the Lord your God for seven days. 41Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p">44So Moses announced to the Israelites the appointed festivals of the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch24" data-usfm="LEV.24">
 <div class="label">24</div><div class="s1">Olive Oil and Bread Set Before the Lord</div><div class="p">1The Lord said to Moses, 2&#8220;Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4The lamps on the pure gold lampstand before the Lord must be tended continually.</div><div class="p">5&#8220;Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah#24:5 That is, probably about 7 pounds or about 3.2 kilograms for each loaf. 6Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7By each stack put some pure incense as a memorial#24:7 Or representative portion to represent the bread and to be a food offering presented to the Lord. 8This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.&#8221;</div><div class="s1">A Blasphemer Put to Death</div><div class="p">10Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother&#8217;s name was Shelomith, the daughter of Dibri the Danite.) 12They put him in custody until the will of the Lord should be made clear to them.</div><div class="p">13Then the Lord said to Moses: 14&#8220;Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15Say to the Israelites: &#8216;Anyone who curses their God will be held responsible; 16anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.</div><div class="p">17&#8220;&#8198;&#8216;Anyone who takes the life of a human being is to be put to death. 18Anyone who takes the life of someone&#8217;s animal must make restitution&#8212;life for life. 19Anyone who injures their neighbor is to be injured in the same manner: 20fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22You are to have the same law for the foreigner and the native-born. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p">23Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch25" data-usfm="LEV.25">
 <div class="label">25</div><div class="s1">The Sabbath Year</div><div class="p">1The Lord said to Moses at Mount Sinai, 2&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3For six years sow your fields, and for six years prune your vineyards and gather their crops. 4But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6Whatever the land yields during the sabbath year will be food for you&#8212;for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.</div><div class="s1">The Year of Jubilee</div><div class="p">8&#8220;&#8198;&#8216;Count off seven sabbath years&#8212;seven times seven years&#8212;so that the seven sabbath years amount to a period of forty-nine years. 9Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.</div><div class="p">13&#8220;&#8198;&#8216;In this Year of Jubilee everyone is to return to their own property.</div><div class="p">14&#8220;&#8198;&#8216;If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17Do not take advantage of each other, but fear your God. I am the Lord your God.</div><div class="p">18&#8220;&#8198;&#8216;Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19Then the land will yield its fruit, and you will eat your fill and live there in safety. 20You may ask, &#8220;What will we eat in the seventh year if we do not plant or harvest our crops?&#8221; 21I will send you such a blessing in the sixth year that the land will yield enough for three years. 22While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.</div><div class="p">23&#8220;&#8198;&#8216;The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24Throughout the land that you hold as a possession, you must provide for the redemption of the land.</div><div class="p">25&#8220;&#8198;&#8216;If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.</div><div class="p">29&#8220;&#8198;&#8216;Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer&#8217;s descendants. It is not to be returned in the Jubilee. 31But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.</div><div class="p">32&#8220;&#8198;&#8216;The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33So the property of the Levites is redeemable&#8212;that is, a house sold in any town they hold&#8212;and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34But the pastureland belonging to their towns must not be sold; it is their permanent possession.</div><div class="p">35&#8220;&#8198;&#8216;If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37You must not lend them money at interest or sell them food at a profit. 38I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.</div><div class="p">39&#8220;&#8198;&#8216;If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43Do not rule over them ruthlessly, but fear your God.</div><div class="p">44&#8220;&#8198;&#8216;Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.</div><div class="p">47&#8220;&#8198;&#8216;If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner&#8217;s clan, 48they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51If many years remain, they must pay for their redemption a larger share of the price paid for them. 52If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.</div><div class="p">54&#8220;&#8198;&#8216;Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch26" data-usfm="LEV.26">
 <div class="label">26</div><div class="s1">Reward for Obedience</div><div class="p">1&#8220;&#8198;&#8216;Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.</div><div class="p">2&#8220;&#8198;&#8216;Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.</div><div class="p">3&#8220;&#8198;&#8216;If you follow my decrees and are careful to obey my commands, 4I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.</div><div class="p">6&#8220;&#8198;&#8216;I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7You will pursue your enemies, and they will fall by the sword before you. 8Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.</div><div class="p">9&#8220;&#8198;&#8216;I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10You will still be eating last year&#8217;s harvest when you will have to move it out to make room for the new. 11I will put my dwelling place#26:11 Or my tabernacle among you, and I will not abhor you. 12I will walk among you and be your God, and you will be my people. 13I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.</div><div class="s1">Punishment for Disobedience</div><div class="p">14&#8220;&#8198;&#8216;But if you will not listen to me and carry out all these commands, 15and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.</div><div class="p">18&#8220;&#8198;&#8216;If after all this you will not listen to me, I will punish you for your sins seven times over. 19I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.</div><div class="p">21&#8220;&#8198;&#8216;If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.</div><div class="p">23&#8220;&#8198;&#8216;If in spite of these things you do not accept my correction but continue to be hostile toward me, 24I myself will be hostile toward you and will afflict you for your sins seven times over. 25And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.</div><div class="p">27&#8220;&#8198;&#8216;If in spite of this you still do not listen to me but continue to be hostile toward me, 28then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29You will eat the flesh of your sons and the flesh of your daughters. 30I will destroy your high places, cut down your incense altars and pile your dead bodies#26:30 Or your funeral offerings on the lifeless forms of your idols, and I will abhor you. 31I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32I myself will lay waste the land, so that your enemies who live there will be appalled. 33I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.</div><div class="p">36&#8220;&#8198;&#8216;As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38You will perish among the nations; the land of your enemies will devour you. 39Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors&#8217; sins they will waste away.</div><div class="p">40&#8220;&#8198;&#8216;But if they will confess their sins and the sins of their ancestors&#8212;their unfaithfulness and their hostility toward me, 41which made me hostile toward them so that I sent them into the land of their enemies&#8212;then when their uncircumcised hearts are humbled and they pay for their sin, 42I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.&#8217;&#8198;&#8221;</div><div class="p">46These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch27" data-usfm="LEV.27">
 <div class="label">27</div><div class="s1">Redeeming What Is the Lord&#8217;s</div><div class="p">1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3set the value of a male between the ages of twenty and sixty at fifty shekels#27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16 of silver, according to the sanctuary shekel#27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25; 4for a female, set her value at thirty shekels#27:4 That is, about 12 ounces or about 345 grams; 5for a person between the ages of five and twenty, set the value of a male at twenty shekels#27:5 That is, about 8 ounces or about 230 grams and of a female at ten shekels#27:5 That is, about 4 ounces or about 115 grams; also in verse 7; 6for a person between one month and five years, set the value of a male at five shekels#27:6 That is, about 2 ounces or about 58 grams of silver and that of a female at three shekels#27:6 That is, about 1 1/4 ounces or about 35 grams of silver; 7for a person sixty years old or more, set the value of a male at fifteen shekels#27:7 That is, about 6 ounces or about 175 grams and of a female at ten shekels. 8If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.</div><div class="p">9&#8220;&#8198;&#8216;If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11If what they vowed is a ceremonially unclean animal&#8212;one that is not acceptable as an offering to the Lord&#8212;the animal must be presented to the priest, 12who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13If the owner wishes to redeem the animal, a fifth must be added to its value.</div><div class="p">14&#8220;&#8198;&#8216;If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.</div><div class="p">16&#8220;&#8198;&#8216;If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it&#8212;fifty shekels of silver to a homer#27:16 That is, probably about 300 pounds or about 135 kilograms of barley seed. 17If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.</div><div class="p">22&#8220;&#8198;&#8216;If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.</div><div class="p">26&#8220;&#8198;&#8216;No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox#27:26 The Hebrew word can refer to either male or female. or a sheep, it is the Lord&#8217;s. 27If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.</div><div class="p">28&#8220;&#8198;&#8216;But nothing that a person owns and devotes#27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord&#8212;whether a human being or an animal or family land&#8212;may be sold or redeemed; everything so devoted is most holy to the Lord.</div><div class="p">29&#8220;&#8198;&#8216;No person devoted to destruction#27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. may be ransomed; they are to be put to death.</div><div class="p">30&#8220;&#8198;&#8216;A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31Whoever would redeem any of their tithe must add a fifth of the value to it. 32Every tithe of the herd and flock&#8212;every tenth animal that passes under the shepherd&#8217;s rod&#8212;will be holy to the Lord. 33No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.&#8217;&#8198;&#8221;</div><div class="p">34These are the commands the Lord gave Moses at Mount Sinai for the Israelites.</div>
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