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 <div class="p">1When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.</div><div class="p">5He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6After them, seven other heads of grain sprouted&#8212;thin and scorched by the east wind. 7The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.</div><div class="p">8In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.</div><div class="p">9Then the chief cupbearer said to Pharaoh, &#8220;Today I am reminded of my shortcomings. 10Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11Each of us had a dream the same night, and each dream had a meaning of its own. 12Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.&#8221;</div><div class="p">14So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.</div><div class="p">15Pharaoh said to Joseph, &#8220;I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.&#8221;</div><div class="p">16&#8220;I cannot do it,&#8221; Joseph replied to Pharaoh, &#8220;but God will give Pharaoh the answer he desires.&#8221;</div><div class="p">17Then Pharaoh said to Joseph, &#8220;In my dream I was standing on the bank of the Nile, 18when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19After them, seven other cows came up&#8212;scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20The lean, ugly cows ate up the seven fat cows that came up first. 21But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.</div><div class="p">22&#8220;In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23After them, seven other heads sprouted&#8212;withered and thin and scorched by the east wind. 24The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.&#8221;</div><div class="p">25Then Joseph said to Pharaoh, &#8220;The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.</div><div class="p">28&#8220;It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29Seven years of great abundance are coming throughout the land of Egypt, 30but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.</div><div class="p">33&#8220;And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.&#8221;</div><div class="p">37The plan seemed good to Pharaoh and to all his officials. 38So Pharaoh asked them, &#8220;Can we find anyone like this man, one in whom is the spirit of God#41:38 Or of the gods?&#8221;</div><div class="p">39Then Pharaoh said to Joseph, &#8220;Since God has made all this known to you, there is no one so discerning and wise as you. 40You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.&#8221;</div><div class="s1">Joseph in Charge of Egypt</div><div class="p">41So Pharaoh said to Joseph, &#8220;I hereby put you in charge of the whole land of Egypt.&#8221; 42Then Pharaoh took his signet ring from his finger and put it on Joseph&#8217;s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43He had him ride in a chariot as his second-in-command,#41:43 Or in the chariot of his second-in-command; or in his second chariot and people shouted before him, &#8220;Make way#41:43 Or Bow down!&#8221; Thus he put him in charge of the whole land of Egypt.</div><div class="p">44Then Pharaoh said to Joseph, &#8220;I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.&#8221; 45Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On,#41:45 That is, Heliopolis; also in verse 50 to be his wife. And Joseph went throughout the land of Egypt.</div><div class="p">46Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh&#8217;s presence and traveled throughout Egypt. 47During the seven years of abundance the land produced plentifully. 48Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. 49Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.</div><div class="p">50Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. 51Joseph named his firstborn Manasseh#41:51 Manasseh sounds like and may be derived from the Hebrew for forget. and said, &#8220;It is because God has made me forget all my trouble and all my father&#8217;s household.&#8221; 52The second son he named Ephraim#41:52 Ephraim sounds like the Hebrew for twice fruitful. and said, &#8220;It is because God has made me fruitful in the land of my suffering.&#8221;</div><div class="p">53The seven years of abundance in Egypt came to an end, 54and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, &#8220;Go to Joseph and do what he tells you.&#8221;</div><div class="p">56When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. 57And all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere.</div>
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 <div class="p">1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you#8:2 The Greek is singular; some manuscripts me free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh,#8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13. God did by sending his own Son in the likeness of sinful flesh to be a sin offering.#8:3 Or flesh, for sin And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.</div><div class="p">5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God&#8217;s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God.</div><div class="p">9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life#8:10 Or you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of#8:11 Some manuscripts bodies through his Spirit who lives in you.</div><div class="p">12Therefore, brothers and sisters, we have an obligation&#8212;but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.</div><div class="p">14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.#8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23. And by him we cry, &#8220;Abba,#8:15 Aramaic for father Father.&#8221; 16The Spirit himself testifies with our spirit that we are God&#8217;s children. 17Now if we are children, then we are heirs&#8212;heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.</div>
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