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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch5" data-usfm="JHN.5">
 <div class="label">5</div><div class="s1">The Healing at the Pool</div><div class="p">1Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda#5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida and which is surrounded by five covered colonnades. 3Here a great number of disabled people used to lie&#8212;the blind, the lame, the paralyzed. [4]#5:3,4 Some manuscripts include here, wholly or in part, paralyzed&#8212;and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had. 5One who was there had been an invalid for thirty-eight years. 6When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, &#8220;Do you want to get well?&#8221;</div><div class="p">7&#8220;Sir,&#8221; the invalid replied, &#8220;I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.&#8221;</div><div class="p">8Then Jesus said to him, &#8220;Get up! Pick up your mat and walk.&#8221; 9At once the man was cured; he picked up his mat and walked.</div><div class="p">The day on which this took place was a Sabbath, 10and so the Jewish leaders said to the man who had been healed, &#8220;It is the Sabbath; the law forbids you to carry your mat.&#8221;</div><div class="p">11But he replied, &#8220;The man who made me well said to me, &#8216;Pick up your mat and walk.&#8217; &#8221;</div><div class="p">12So they asked him, &#8220;Who is this fellow who told you to pick it up and walk?&#8221;</div><div class="p">13The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.</div><div class="p">14Later Jesus found him at the temple and said to him, &#8220;See, you are well again. Stop sinning or something worse may happen to you.&#8221; 15The man went away and told the Jewish leaders that it was Jesus who had made him well.</div><div class="s1">The Authority of the Son</div><div class="p">16So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17In his defense Jesus said to them, &#8220;My Father is always at his work to this very day, and I too am working.&#8221; 18For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.</div><div class="p">19Jesus gave them this answer: &#8220;Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.</div><div class="p">24 &#8220;Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26For as the Father has life in himself, so he has granted the Son also to have life in himself. 27And he has given him authority to judge because he is the Son of Man.</div><div class="p">28 &#8220;Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and come out&#8212;those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.</div><div class="s1">Testimonies About Jesus</div><div class="p">31 &#8220;If I testify about myself, my testimony is not true. 32There is another who testifies in my favor, and I know that his testimony about me is true.</div><div class="p">33 &#8220;You have sent to John and he has testified to the truth. 34Not that I accept human testimony; but I mention it that you may be saved. 35John was a lamp that burned and gave light, and you chose for a time to enjoy his light.</div><div class="p">36 &#8220;I have testimony weightier than that of John. For the works that the Father has given me to finish&#8212;the very works that I am doing&#8212;testify that the Father has sent me. 37And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38nor does his word dwell in you, for you do not believe the one he sent. 39You study#5:39 Or 39 Study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40yet you refuse to come to me to have life.</div><div class="p">41 &#8220;I do not accept glory from human beings, 42but I know you. I know that you do not have the love of God in your hearts. 43I have come in my Father&#8217;s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44How can you believe since you accept glory from one another but do not seek the glory that comes from the only God#5:44 Some early manuscripts the Only One?</div><div class="p">45 &#8220;But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46If you believed Moses, you would believe me, for he wrote about me. 47But since you do not believe what he wrote, how are you going to believe what I say?&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch13" data-usfm="ROM.13">
 <div class="label">13</div><div class="s1">Submission to Governing Authorities</div><div class="p">1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God&#8217;s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God&#8217;s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.</div><div class="p">6This is also why you pay taxes, for the authorities are God&#8217;s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.</div><div class="s1">Love Fulfills the Law</div><div class="p">8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, &#8220;You shall not commit adultery,&#8221; &#8220;You shall not murder,&#8221; &#8220;You shall not steal,&#8221; &#8220;You shall not covet,&#8221;#13:9 Exodus 20:13-15,17; Deut. 5:17-19,21 and whatever other command there may be, are summed up in this one command: &#8220;Love your neighbor as yourself.&#8221;#13:9 Lev. 19:18 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.</div><div class="s1">The Day Is Near</div><div class="p">11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.#13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch14" data-usfm="ROM.14">
 <div class="label">14</div><div class="s1">The Weak and the Strong</div><div class="p">1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</div><div class="p">5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.</div><div class="p">10You, then, why do you judge your brother or sister#14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in verses 13, 15 and 21.? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11It is written:</div><div class="q1">&#8220;&#8198;&#8216;As surely as I live,&#8217; says the Lord,</div><div class="q1">&#8216;every knee will bow before me;</div><div class="q2">every tongue will acknowledge God.&#8217;&#8198;&#8221;#14:11 Isaiah 45:23</div><div class="m">12So then, each of us will give an account of ourselves to God.</div><div class="p">13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval.</div><div class="p">19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.</div><div class="p">22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.#14:23 Some manuscripts place 16:25-27 here; others after 15:33.</div>
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