Praying Through Dark Times

The 3 Most Common Tithing Mistakes

The Obsession With Me, Myself & I

Becoming Weightless

Finding Your Purpose Through Faith

Daily Wisdom for Men

Achieving Victory With Jesus

It's a Trap!

A Year of Prayer: Season One Weekday Devotionals

Finding Peace in an Imbalanced World

New International Version

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 <div class="p">1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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 <div class="p">1Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.</div><div class="p">&#8220;Where did this man get these things?&#8221; they asked. &#8220;What&#8217;s this wisdom that has been given him? What are these remarkable miracles he is performing? 3Isn&#8217;t this the carpenter? Isn&#8217;t this Mary&#8217;s son and the brother of James, Joseph,#6:3 Greek Joses, a variant of Joseph Judas and Simon? Aren&#8217;t his sisters here with us?&#8221; And they took offense at him.</div><div class="p"> 4Jesus said to them, &#8220;A prophet is not without honor except in his own town, among his relatives and in his own home.&#8221; 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6He was amazed at their lack of faith.</div><div class="s1">Jesus Sends Out the Twelve</div><div class="p">Then Jesus went around teaching from village to village. 7Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.</div><div class="p"> 8These were his instructions: &#8220;Take nothing for the journey except a staff&#8212;no bread, no bag, no money in your belts. 9Wear sandals but not an extra shirt. 10Whenever you enter a house, stay there until you leave that town. 11And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.&#8221;</div><div class="p"> 12They went out and preached that people should repent. 13They drove out many demons and anointed many sick people with oil and healed them.</div><div class="s1">John the Baptist Beheaded</div><div class="p"> 14King Herod heard about this, for Jesus&#8217; name had become well known. Some were saying,#6:14 Some early manuscripts He was saying &#8220;John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.&#8221;</div><div class="p"> 15Others said, &#8220;He is Elijah.&#8221;</div><div class="p">And still others claimed, &#8220;He is a prophet, like one of the prophets of long ago.&#8221;</div><div class="p"> 16But when Herod heard this, he said, &#8220;John, whom I beheaded, has been raised from the dead!&#8221;</div><div class="p"> 17For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip&#8217;s wife, whom he had married. 18For John had been saying to Herod, &#8220;It is not lawful for you to have your brother&#8217;s wife.&#8221; 19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled#6:20 Some early manuscripts he did many things; yet he liked to listen to him.</div><div class="p"> 21Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22When the daughter of#6:22 Some early manuscripts When his daughter Herodias came in and danced, she pleased Herod and his dinner guests.</div><div class="p">The king said to the girl, &#8220;Ask me for anything you want, and I&#8217;ll give it to you.&#8221; 23And he promised her with an oath, &#8220;Whatever you ask I will give you, up to half my kingdom.&#8221;</div><div class="p"> 24She went out and said to her mother, &#8220;What shall I ask for?&#8221;</div><div class="p">&#8220;The head of John the Baptist,&#8221; she answered.</div><div class="p"> 25At once the girl hurried in to the king with the request: &#8220;I want you to give me right now the head of John the Baptist on a platter.&#8221;</div><div class="p"> 26The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27So he immediately sent an executioner with orders to bring John&#8217;s head. The man went, beheaded John in the prison, 28and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29On hearing of this, John&#8217;s disciples came and took his body and laid it in a tomb.</div>
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 <div class="q1">1I said, &#8220;I will watch my ways</div><div class="q2">and keep my tongue from sin;</div><div class="q1">I will put a muzzle on my mouth</div><div class="q2">while in the presence of the wicked.&#8221;</div><div class="q1"> 2So I remained utterly silent,</div><div class="q2">not even saying anything good.</div><div class="q1">But my anguish increased;</div><div class="q2"> 3my heart grew hot within me.</div><div class="q1">While I meditated, the fire burned;</div><div class="q2">then I spoke with my tongue:</div><div class="b"></div><div class="q1"> 4&#8220;Show me, Lord, my life&#8217;s end</div><div class="q2">and the number of my days;</div><div class="q2">let me know how fleeting my life is.</div><div class="q1"> 5You have made my days a mere handbreadth;</div><div class="q2">the span of my years is as nothing before you.</div><div class="q1">Everyone is but a breath,</div><div class="q2">even those who seem secure.#39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.</div><div class="b"></div><div class="q1"> 6&#8220;Surely everyone goes around like a mere phantom;</div><div class="q2">in vain they rush about, heaping up wealth</div><div class="q2">without knowing whose it will finally be.</div><div class="b"></div><div class="q1"> 7&#8220;But now, Lord, what do I look for?</div><div class="q2">My hope is in you.</div><div class="q1"> 8Save me from all my transgressions;</div><div class="q2">do not make me the scorn of fools.</div><div class="q1"> 9I was silent; I would not open my mouth,</div><div class="q2">for you are the one who has done this.</div><div class="q1"> 10Remove your scourge from me;</div><div class="q2">I am overcome by the blow of your hand.</div><div class="q1"> 11When you rebuke and discipline anyone for their sin,</div><div class="q2">you consume their wealth like a moth&#8212;</div><div class="q2">surely everyone is but a breath.</div><div class="b"></div><div class="q1"> 12&#8220;Hear my prayer, Lord,</div><div class="q2">listen to my cry for help;</div><div class="q2">do not be deaf to my weeping.</div><div class="q1">I dwell with you as a foreigner,</div><div class="q2">a stranger, as all my ancestors were.</div><div class="q1"> 13Look away from me, that I may enjoy life again</div><div class="q2">before I depart and am no more.&#8221;</div>
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 <div class="q1">10Whoever winks maliciously causes grief,</div><div class="q2">and a chattering fool comes to ruin.</div><div class="q1"> </div>
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