Ways to Overcome Your Fears: Devotions for Girls (I Am Fearless)

Adventure in Evangelism

Fearless & Free:  Overcoming Fear With Faith a 5-Day Plan With Kelly Roberson

Cornerstone: Rebuild, Renew, Restore

Not Giving Into Fear and Peer Pressure: Devotions for Girls (I Am Fearless)

God Gives Good Gifts to Everyone

Who Is Jesus?

Forgive Them Too??

Jesus Never Said ‘Hustle’: Finding True Rest in a Burnout World

When God Is Silent: Finding Faith in the Waiting

New International Version

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 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14.1+LEV.14.2+LEV.14.3+LEV.14.4+LEV.14.5+LEV.14.6+LEV.14.7+LEV.14.8+LEV.14.9+LEV.14.10+LEV.14.11+LEV.14.12+LEV.14.13+LEV.14.14+LEV.14.15+LEV.14.16+LEV.14.17+LEV.14.18+LEV.14.19+LEV.14.20+LEV.14.21+LEV.14.22+LEV.14.23+LEV.14.24+LEV.14.25+LEV.14.26+LEV.14.27+LEV.14.28+LEV.14.29+LEV.14.30+LEV.14.31+LEV.14.32+LEV.14.33+LEV.14.34+LEV.14.35+LEV.14.36+LEV.14.37+LEV.14.38+LEV.14.39+LEV.14.40+LEV.14.41+LEV.14.42+LEV.14.43+LEV.14.44+LEV.14.45+LEV.14.46+LEV.14.47+LEV.14.48+LEV.14.49+LEV.14.50+LEV.14.51+LEV.14.52+LEV.14.53+LEV.14.54+LEV.14.55+LEV.14.56+LEV.14.57">
 <div class="p">1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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 <div class="p">30The apostles gathered around Jesus and reported to him all they had done and taught. 31Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, &#8220;Come with me by yourselves to a quiet place and get some rest.&#8221;</div><div class="p"> 32So they went away by themselves in a boat to a solitary place. 33But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.</div><div class="p"> 35By this time it was late in the day, so his disciples came to him. &#8220;This is a remote place,&#8221; they said, &#8220;and it&#8217;s already very late. 36Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.&#8221;</div><div class="p"> 37But he answered, &#8220;You give them something to eat.&#8221;</div><div class="p">They said to him, &#8220;That would take more than half a year&#8217;s wages#6:37 Greek take two hundred denarii! Are we to go and spend that much on bread and give it to them to eat?&#8221;</div><div class="p"> 38 &#8220;How many loaves do you have?&#8221; he asked. &#8220;Go and see.&#8221;</div><div class="p">When they found out, they said, &#8220;Five&#8212;and two fish.&#8221;</div><div class="p"> 39Then Jesus directed them to have all the people sit down in groups on the green grass. 40So they sat down in groups of hundreds and fifties. 41Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42They all ate and were satisfied, 43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44The number of the men who had eaten was five thousand.</div><div class="s1">Jesus Walks on the Water</div><div class="p"> 45Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46After leaving them, he went up on a mountainside to pray.</div><div class="p"> 47Later that night, the boat was in the middle of the lake, and he was alone on land. 48He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50because they all saw him and were terrified.</div><div class="p">Immediately he spoke to them and said, &#8220;Take courage! It is I. Don&#8217;t be afraid.&#8221; 51Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52for they had not understood about the loaves; their hearts were hardened.</div><div class="p"> 53When they had crossed over, they landed at Gennesaret and anchored there. 54As soon as they got out of the boat, people recognized Jesus. 55They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56And wherever he went&#8212;into villages, towns or countryside&#8212;they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.</div>
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 <div class="q1">1I waited patiently for the Lord;</div><div class="q2">he turned to me and heard my cry.</div><div class="q1"> 2He lifted me out of the slimy pit,</div><div class="q2">out of the mud and mire;</div><div class="q1">he set my feet on a rock</div><div class="q2">and gave me a firm place to stand.</div><div class="q1"> 3He put a new song in my mouth,</div><div class="q2">a hymn of praise to our God.</div><div class="q1">Many will see and fear the Lord</div><div class="q2">and put their trust in him.</div><div class="b"></div><div class="q1"> 4Blessed is the one</div><div class="q2">who trusts in the Lord,</div><div class="q1">who does not look to the proud,</div><div class="q2">to those who turn aside to false gods.#40:4 Or to lies</div><div class="q1"> 5Many, Lord my God,</div><div class="q2">are the wonders you have done,</div><div class="q2">the things you planned for us.</div><div class="q1">None can compare with you;</div><div class="q2">were I to speak and tell of your deeds,</div><div class="q2">they would be too many to declare.</div><div class="b"></div><div class="q1"> 6Sacrifice and offering you did not desire&#8212;</div><div class="q2">but my ears you have opened#40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me&#8212;</div><div class="q2">burnt offerings and sin offerings#40:6 Or purification offerings you did not require.</div><div class="q1"> 7Then I said, &#8220;Here I am, I have come&#8212;</div><div class="q2">it is written about me in the scroll.#40:7 Or come / with the scroll written for me</div><div class="q1"> 8I desire to do your will, my God;</div><div class="q2">your law is within my heart.&#8221;</div><div class="b"></div><div class="q1"> 9I proclaim your saving acts in the great assembly;</div><div class="q2">I do not seal my lips, Lord,</div><div class="q2">as you know.</div><div class="q1"> 10I do not hide your righteousness in my heart;</div><div class="q2">I speak of your faithfulness and your saving help.</div><div class="q1">I do not conceal your love and your faithfulness</div><div class="q2">from the great assembly.</div>
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 <div class="q1">11The mouth of the righteous is a fountain of life,</div><div class="q2">but the mouth of the wicked conceals violence.</div><div class="b"></div><div class="q1"> 12Hatred stirs up conflict,</div><div class="q2">but love covers over all wrongs.</div>
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