Grieving With Purpose: A Journey Through Loss

Write Your Way Closer to God

Lord, I Believe

Break Free for Good: Beyond Quick Fixes to Real Freedom (Part 3)

Dim Sum and Faith

Nicaea - Renewing the Faith

More Than We Expect

Deeper in Worship

Expansive: A 5-Day Plan to Break Free From Scarcity and Embrace God’s Abundance

Tisha B'Av: A Time to Weep

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch12" data-usfm="2CO.12">
 <div class="label">12</div><div class="s1">Paul&#8217;s Vision and His Thorn</div><div class="p"> 1I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know&#8212;God knows. 3And I know that this man&#8212;whether in the body or apart from the body I do not know, but God knows&#8212; 4was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, &#8220;My grace is sufficient for you, for my power is made perfect in weakness.&#8221; Therefore I will boast all the more gladly about my weaknesses, so that Christ&#8217;s power may rest on me. 10That is why, for Christ&#8217;s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.</div><div class="s1">Paul&#8217;s Concern for the Corinthians</div><div class="p"> 11I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the &#8220;super-apostles,&#8221;#12:11 Or the most eminent apostles even though I am nothing. 12I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!</div><div class="p"> 14Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? 16Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17Did I exploit you through any of the men I sent to you? 18I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?</div><div class="p"> 19Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. 21I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch13" data-usfm="2CO.13">
 <div class="label">13</div><div class="s1">Final Warnings</div><div class="p"> 1This will be my third visit to you. &#8220;Every matter must be established by the testimony of two or three witnesses.&#8221;#13:1 Deut. 19:15 2I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, 3since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4For to be sure, he was crucified in weakness, yet he lives by God&#8217;s power. Likewise, we are weak in him, yet by God&#8217;s power we will live with him in our dealing with you.</div><div class="p"> 5Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you&#8212;unless, of course, you fail the test? 6And I trust that you will discover that we have not failed the test. 7Now we pray to God that you will not do anything wrong&#8212;not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. 8For we cannot do anything against the truth, but only for the truth. 9We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. 10This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority&#8212;the authority the Lord gave me for building you up, not for tearing you down.</div><div class="s1">Final Greetings</div><div class="p"> 11Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.</div><div class="p"> 12Greet one another with a holy kiss. 13All God&#8217;s people here send their greetings.</div><div class="p"> 14May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch1" data-usfm="GAL.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle&#8212;sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead&#8212; 2and all the brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18. with me,</div><div class="b"></div><div class="p">To the churches in Galatia:</div><div class="b"></div><div class="p"> 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen.</div><div class="s1">No Other Gospel</div><div class="p"> 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel&#8212; 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God&#8217;s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God&#8217;s curse!</div><div class="p"> 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.</div><div class="s1">Paul Called by God</div><div class="p"> 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.</div><div class="p"> 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother&#8217;s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.</div><div class="p"> 18Then after three years, I went up to Jerusalem to get acquainted with Cephas#1:18 That is, Peter and stayed with him fifteen days. 19I saw none of the other apostles&#8212;only James, the Lord&#8217;s brother. 20I assure you before God that what I am writing you is no lie.</div><div class="p"> 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: &#8220;The man who formerly persecuted us is now preaching the faith he once tried to destroy.&#8221; 24And they praised God because of me.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch2" data-usfm="GAL.2">
 <div class="label">2</div><div class="s1">Paul Accepted by the Apostles</div><div class="p"> 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.</div><div class="p"> 6As for those who were held in high esteem&#8212;whatever they were makes no difference to me; God does not show favoritism&#8212;they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,#2:7 That is, Gentiles just as Peter had been to the circumcised.#2:7 That is, Jews; also in verses 8 and 9 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas#2:9 That is, Peter; also in verses 11 and 14 and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.</div><div class="s1">Paul Opposes Cephas</div><div class="p"> 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.</div><div class="p"> 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, &#8220;You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?</div><div class="p"> 15&#8220;We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in#2:16 Or but through the faithfulness of&#8230; justified on the basis of the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.</div><div class="p"> 17&#8220;But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn&#8217;t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker.</div><div class="p"> 19&#8220;For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!&#8221;#2:21 Some interpreters end the quotation after verse 14.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch3" data-usfm="GAL.3">
 <div class="label">3</div><div class="s1">Faith or Works of the Law</div><div class="p"> 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?#3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. 4Have you experienced#3:4 Or suffered so much in vain&#8212;if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham &#8220;believed God, and it was credited to him as righteousness.&#8221;#3:6 Gen. 15:6</div><div class="p"> 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: &#8220;All nations will be blessed through you.&#8221;#3:8 Gen. 12:3; 18:18; 22:18 9So those who rely on faith are blessed along with Abraham, the man of faith.</div><div class="p"> 10For all who rely on the works of the law are under a curse, as it is written: &#8220;Cursed is everyone who does not continue to do everything written in the Book of the Law.&#8221;#3:10 Deut. 27:26 11Clearly no one who relies on the law is justified before God, because &#8220;the righteous will live by faith.&#8221;#3:11 Hab. 2:4 12The law is not based on faith; on the contrary, it says, &#8220;The person who does these things will live by them.&#8221;#3:12 Lev. 18:5 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: &#8220;Cursed is everyone who is hung on a pole.&#8221;#3:13 Deut. 21:23 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.</div><div class="s1">The Law and the Promise</div><div class="p"> 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say &#8220;and to seeds,&#8221; meaning many people, but &#8220;and to your seed,&#8221;#3:16 Gen. 12:7; 13:15; 24:7 meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.</div><div class="p"> 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one.</div><div class="p"> 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.</div><div class="s1">Children of God</div><div class="p"> 23Before the coming of this faith,#3:22,23 Or through the faithfulness of Jesus&#8230; 23 Before faith came we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian.</div><div class="p"> 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham&#8217;s seed, and heirs according to the promise.</div>
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 <div class="chapter ch4" data-usfm="GAL.4">
 <div class="label">4</div><div class="p"> 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces#4:3 Or under the basic principles of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship.#4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, &#8220;Abba,#4:6 Aramaic for Father Father.&#8221; 7So you are no longer a slave, but God&#8217;s child; and since you are his child, God has made you also an heir.</div><div class="s1">Paul&#8217;s Concern for the Galatians</div><div class="p"> 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God&#8212;or rather are known by God&#8212;how is it that you are turning back to those weak and miserable forces#4:9 Or principles? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you.</div><div class="p"> 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?</div><div class="p"> 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!</div><div class="s1">Hagar and Sarah</div><div class="p"> 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.</div><div class="p"> 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written:</div><div class="q1">&#8220;Be glad, barren woman,</div><div class="q2">you who never bore a child;</div><div class="q1">shout for joy and cry aloud,</div><div class="q2">you who were never in labor;</div><div class="q1">because more are the children of the desolate woman</div><div class="q2">than of her who has a husband.&#8221;#4:27 Isaiah 54:1</div><div class="p"> 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? &#8220;Get rid of the slave woman and her son, for the slave woman&#8217;s son will never share in the inheritance with the free woman&#8217;s son.&#8221;#4:30 Gen. 21:10 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch5" data-usfm="GAL.5">
 <div class="label">5</div><div class="s1">Freedom in Christ</div><div class="p"> 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.</div><div class="p"> 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.</div><div class="p"> 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9&#8220;A little yeast works through the whole batch of dough.&#8221; 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!</div><div class="s1">Life by the Spirit</div><div class="p"> 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh#5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: &#8220;Love your neighbor as yourself.&#8221;#5:14 Lev. 19:18 15If you bite and devour each other, watch out or you will be destroyed by each other.</div><div class="p"> 16So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever#5:17 Or you do not do what you want. 18But if you are led by the Spirit, you are not under the law.</div><div class="p"> 19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.</div><div class="p"> 22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch6" data-usfm="GAL.6">
 <div class="label">6</div><div class="s1">Doing Good to All</div><div class="p"> 1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other&#8217;s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor.</div><div class="p"> 7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.</div><div class="s1">Not Circumcision but the New Creation</div><div class="p"> 11See what large letters I use as I write to you with my own hand!</div><div class="p"> 12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which#6:14 Or whom the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule&#8212;to#6:16 Or rule and to the Israel of God.</div><div class="p"> 17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.</div><div class="p"> 18The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.</div>
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 <div class="book bkEPH">
 <div class="chapter ch1" data-usfm="EPH.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God,</div><div class="b"></div><div class="p">To God&#8217;s holy people in Ephesus,#1:1 Some early manuscripts do not have in Ephesus. the faithful in Christ Jesus:</div><div class="b"></div><div class="p"> 2Grace and peace to you from God our Father and the Lord Jesus Christ.</div><div class="s1">Praise for Spiritual Blessings in Christ</div><div class="p"> 3Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5he#1:4,5 Or sight in love. 5 He predestined us for adoption to sonship#1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. through Jesus Christ, in accordance with his pleasure and will&#8212; 6to the praise of his glorious grace, which he has freely given us in the One he loves. 7In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God&#8217;s grace 8that he lavished on us. With all wisdom and understanding, 9he#1:8,9 Or us with all wisdom and understanding. 9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times reach their fulfillment&#8212;to bring unity to all things in heaven and on earth under Christ.</div><div class="p"> 11In him we were also chosen,#1:11 Or were made heirs having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God&#8217;s possession&#8212;to the praise of his glory.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 15For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God&#8217;s people, 16I have not stopped giving thanks for you, remembering you in my prayers. 17I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit#1:17 Or a spirit of wisdom and revelation, so that you may know him better. 18I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19and his incomparably great power for us who believe. That power is the same as the mighty strength 20he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22And God placed all things under his feet and appointed him to be head over everything for the church, 23which is his body, the fullness of him who fills everything in every way.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEPH">
 <div class="chapter ch2" data-usfm="EPH.2">
 <div class="label">2</div><div class="s1">Made Alive in Christ</div><div class="p"> 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh#2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions&#8212;it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith&#8212;and this is not from yourselves, it is the gift of God&#8212; 9not by works, so that no one can boast. 10For we are God&#8217;s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.</div><div class="s1">Jew and Gentile Reconciled Through Christ</div><div class="p"> 11Therefore, remember that formerly you who are Gentiles by birth and called &#8220;uncircumcised&#8221; by those who call themselves &#8220;the circumcision&#8221; (which is done in the body by human hands)&#8212; 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.</div><div class="p"> 14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.</div><div class="p"> 19Consequently, you are no longer foreigners and strangers, but fellow citizens with God&#8217;s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.</div>
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