Cornerstone: Rebuild, Renew, Restore

Abide

How We Gave $1 Million (Without Being Rich)

I’m Just a Guy: Wrestling With Money

Strength for Singles - Lessons From Sampson

The Artist's Identity: Rooted and Secure

My Little Heart

Mental Health and the Bible

Beyond the Hype: Finding Confidence in God's Promises

Prayer Initiative: Closer to Jesus

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch11" data-usfm="GEN.11">
 <div class="label">11</div><div class="s1">The Tower of Babel</div><div class="p"> 1Now the whole world had one language and a common speech. 2As people moved eastward,#11:2 Or from the east; or in the east they found a plain in Shinar#11:2 That is, Babylonia and settled there.</div><div class="p"> 3They said to each other, &#8220;Come, let&#8217;s make bricks and bake them thoroughly.&#8221; They used brick instead of stone, and tar for mortar. 4Then they said, &#8220;Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.&#8221;</div><div class="p"> 5But the Lord came down to see the city and the tower the people were building. 6The Lord said, &#8220;If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7Come, let us go down and confuse their language so they will not understand each other.&#8221;</div><div class="p"> 8So the Lord scattered them from there over all the earth, and they stopped building the city. 9That is why it was called Babel#11:9 That is, Babylon; Babel sounds like the Hebrew for confused.&#8212;because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.</div><div class="s1">From Shem to Abram</div><div class="p"> 10This is the account of Shem&#8217;s family line.</div><div class="b"></div><div class="p">Two years after the flood, when Shem was 100 years old, he became the father#11:10 Father may mean ancestor; also in verses 11-25. of Arphaxad. 11And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.</div><div class="p"> 12When Arphaxad had lived 35 years, he became the father of Shelah. 13And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.#11:13 Hebrew; Septuagint (see also Luke 3:35,36 and note at Gen. 10:24) 35 years, he became the father of Cainan. 13 And after he became the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he became the father of Shelah, Cainan lived 330 years and had other sons and daughters</div><div class="p"> 14When Shelah had lived 30 years, he became the father of Eber. 15And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.</div><div class="p"> 16When Eber had lived 34 years, he became the father of Peleg. 17And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.</div><div class="p"> 18When Peleg had lived 30 years, he became the father of Reu. 19And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.</div><div class="p"> 20When Reu had lived 32 years, he became the father of Serug. 21And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.</div><div class="p"> 22When Serug had lived 30 years, he became the father of Nahor. 23And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.</div><div class="p"> 24When Nahor had lived 29 years, he became the father of Terah. 25And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.</div><div class="p"> 26After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.</div><div class="s1">Abram&#8217;s Family</div><div class="p"> 27This is the account of Terah&#8217;s family line.</div><div class="b"></div><div class="p">Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29Abram and Nahor both married. The name of Abram&#8217;s wife was Sarai, and the name of Nahor&#8217;s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30Now Sarai was childless because she was not able to conceive.</div><div class="p"> 31Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.</div><div class="p"> 32Terah lived 205 years, and he died in Harran.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch21" data-usfm="LEV.21">
 <div class="label">21</div><div class="s1">Rules for Priests</div><div class="p"> 1The Lord said to Moses, &#8220;Speak to the priests, the sons of Aaron, and say to them: &#8216;A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband&#8212;for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage,#21:4 Or unclean as a leader among his people and so defile himself.</div><div class="p"> 5&#8220;&#8198;&#8216;Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.</div><div class="p"> 7&#8220;&#8198;&#8216;They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy&#8212;I who make you holy.</div><div class="p"> 9&#8220;&#8198;&#8216;If a priest&#8217;s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.</div><div class="p"> 10&#8220;&#8198;&#8216;The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt#21:10 Or not uncover his head or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.</div><div class="p"> 13&#8220;&#8198;&#8216;The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.&#8217;&#8198;&#8221;</div><div class="p"> 16The Lord said to Moses, 17&#8220;Say to Aaron: &#8216;For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="p"> 24So Moses told this to Aaron and his sons and to all the Israelites.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch22" data-usfm="LEV.22">
 <div class="label">22</div><div class="p"> 1The Lord said to Moses, 2&#8220;Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.</div><div class="p"> 3&#8220;Say to them: &#8216;For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.</div><div class="p"> 4&#8220;&#8198;&#8216;If a descendant of Aaron has a defiling skin disease#22:4 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.</div><div class="p"> 10&#8220;&#8198;&#8216;No one outside a priest&#8217;s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12If a priest&#8217;s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13But if a priest&#8217;s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father&#8217;s household as in her youth, she may eat her father&#8217;s food. No unauthorized person, however, may eat it.</div><div class="p"> 14&#8220;&#8198;&#8216;Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15The priests must not desecrate the sacred offerings the Israelites present to the Lord 16by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="s1">Unacceptable Sacrifices</div><div class="p"> 17The Lord said to Moses, 18&#8220;Speak to Aaron and his sons and to all the Israelites and say to them: &#8216;If any of you&#8212;whether an Israelite or a foreigner residing in Israel&#8212;presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20Do not bring anything with a defect, because it will not be accepted on your behalf. 21When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23You may, however, present as a freewill offering an ox#22:23 The Hebrew word can refer to either male or female. or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.&#8217;&#8198;&#8221;</div><div class="p"> 26The Lord said to Moses, 27&#8220;When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28Do not slaughter a cow or a sheep and its young on the same day.</div><div class="p"> 29&#8220;When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30It must be eaten that same day; leave none of it till morning. I am the Lord.</div><div class="p"> 31&#8220;Keep my commands and follow them. I am the Lord. 32Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33and who brought you out of Egypt to be your God. I am the Lord.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch11" data-usfm="MAT.11">
 <div class="label">11</div><div class="s1">Jesus and John the Baptist</div><div class="p"> 1After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.#11:1 Greek in their towns</div><div class="p"> 2When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3to ask him, &#8220;Are you the one who is to come, or should we expect someone else?&#8221;</div><div class="p"> 4Jesus replied, &#8220;Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, those who have leprosy#11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6Blessed is anyone who does not stumble on account of me.&#8221;</div><div class="p"> 7As John&#8217;s disciples were leaving, Jesus began to speak to the crowd about John: &#8220;What did you go out into the wilderness to see? A reed swayed by the wind? 8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings&#8217; palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written:</div><div class="q1"> &#8220;&#8198;&#8216;I will send my messenger ahead of you,</div><div class="q2"> who will prepare your way before you.&#8217; # 11:10 
 Mal. 3:1
 </div><div class="m"> 11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,#11:12 Or been forcefully advancing and violent people have been raiding it. 13For all the Prophets and the Law prophesied until John. 14And if you are willing to accept it, he is the Elijah who was to come. 15Whoever has ears, let them hear.</div><div class="p"> 16 &#8220;To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:</div><div class="q1"> 17 &#8220;&#8198;&#8216;We played the pipe for you,</div><div class="q2"> and you did not dance;</div><div class="q1"> we sang a dirge,</div><div class="q2"> and you did not mourn.&#8217;</div><div class="m"> 18 For John came neither eating nor drinking, and they say, &#8216;He has a demon.&#8217; 19The Son of Man came eating and drinking, and they say, &#8216;Here is a glutton and a drunkard, a friend of tax collectors and sinners.&#8217; But wisdom is proved right by her deeds.&#8221;</div><div class="s1">Woe on Unrepentant Towns</div><div class="p"> 20Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21&#8220;Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.#11:23 That is, the realm of the dead For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.&#8221;</div><div class="s1">The Father Revealed in the Son</div><div class="p"> 25At that time Jesus said, &#8220;I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this is what you were pleased to do.</div><div class="p"> 27 &#8220;All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.</div><div class="p"> 28 &#8220;Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light.&#8221;</div>
 </div>
 </div>
</div>

Bible in a YearSample

Scripture

About this Plan

Related Plans