Following Jesus

Confidently YOU

Lent | Week 6: A New Beginning

7 Days to Phone Freedom

SIMPLE: Returning to the Essence of Easter

I'm Just a Guy: Fighting for My Marriage

Reclaim Easter

Life to the FULL - Walk in Resurrection Power

Is There Hope for My Marriage? One Good Reason to Stay Together

Debt-Free by 31: 3 Biblical Keys That Made It Happen

The Listener’s Bible®: NIV Edition

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch21" data-usfm="EXO.21">
 <div class="label">21</div><div class="p"> 1&#8220;These are the laws you are to set before them:</div><div class="s1">Hebrew Servants</div><div class="p"> 2&#8220;If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.</div><div class="p"> 5&#8220;But if the servant declares, &#8216;I love my master and my wife and children and do not want to go free,&#8217; 6then his master must take him before the judges.#21:6 Or before God He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.</div><div class="p"> 7&#8220;If a man sells his daughter as a servant, she is not to go free as male servants do. 8If she does not please the master who has selected her for himself,#21:8 Or master so that he does not choose her he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9If he selects her for his son, he must grant her the rights of a daughter. 10If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11If he does not provide her with these three things, she is to go free, without any payment of money.</div><div class="s1">Personal Injuries</div><div class="p"> 12&#8220;Anyone who strikes a person with a fatal blow is to be put to death. 13However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.</div><div class="p"> 15&#8220;Anyone who attacks#21:15 Or kills their father or mother is to be put to death.</div><div class="p"> 16&#8220;Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper&#8217;s possession.</div><div class="p"> 17&#8220;Anyone who curses their father or mother is to be put to death.</div><div class="p"> 18&#8220;If people quarrel and one person hits another with a stone or with their fist#21:18 Or with a tool and the victim does not die but is confined to bed, 19the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.</div><div class="p"> 20&#8220;Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21but they are not to be punished if the slave recovers after a day or two, since the slave is their property.</div><div class="p"> 22&#8220;If people are fighting and hit a pregnant woman and she gives birth prematurely#21:22 Or she has a miscarriage but there is no serious injury, the offender must be fined whatever the woman&#8217;s husband demands and the court allows. 23But if there is serious injury, you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.</div><div class="p"> 26&#8220;An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.</div><div class="p"> 28&#8220;If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31This law also applies if the bull gores a son or daughter. 32If the bull gores a male or female slave, the owner must pay thirty shekels#21:32 That is, about 12 ounces or about 345 grams of silver to the master of the slave, and the bull is to be stoned to death.</div><div class="p"> 33&#8220;If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.</div><div class="p"> 35&#8220;If anyone&#8217;s bull injures someone else&#8217;s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1KI">
 <div class="chapter ch15" data-usfm="1KI.15">
 <div class="label">15</div><div class="s1">Abijah King of Judah</div><div class="p"> 1In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah#15:1 Some Hebrew manuscripts and Septuagint (see also 2 Chron. 12:16); most Hebrew manuscripts Abijam; also in verses 7 and 8 became king of Judah, 2and he reigned in Jerusalem three years. His mother&#8217;s name was Maakah daughter of Abishalom.#15:2 A variant of Absalom; also in verse 10</div><div class="p"> 3He committed all the sins his father had done before him; his heart was not fully devoted to the Lord his God, as the heart of David his forefather had been. 4Nevertheless, for David&#8217;s sake the Lord his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. 5For David had done what was right in the eyes of the Lord and had not failed to keep any of the Lord&#8217;s commands all the days of his life&#8212;except in the case of Uriah the Hittite.</div><div class="p"> 6There was war between Abijah#15:6 Some Hebrew manuscripts and Syriac Abijam (that is, Abijah); most Hebrew manuscripts Rehoboam and Jeroboam throughout Abijah&#8217;s lifetime. 7As for the other events of Abijah&#8217;s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. 8And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.</div><div class="s1">Asa King of Judah</div><div class="p"> 9In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10and he reigned in Jerusalem forty-one years. His grandmother&#8217;s name was Maakah daughter of Abishalom.</div><div class="p"> 11Asa did what was right in the eyes of the Lord, as his father David had done. 12He expelled the male shrine prostitutes from the land and got rid of all the idols his ancestors had made. 13He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 14Although he did not remove the high places, Asa&#8217;s heart was fully committed to the Lord all his life. 15He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.</div><div class="p"> 16There was war between Asa and Baasha king of Israel throughout their reigns. 17Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.</div><div class="p"> 18Asa then took all the silver and gold that was left in the treasuries of the Lord&#8217;s temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19&#8220;Let there be a treaty between me and you,&#8221; he said, &#8220;as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.&#8221;</div><div class="p"> 20Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21When Baasha heard this, he stopped building Ramah and withdrew to Tirzah. 22Then King Asa issued an order to all Judah&#8212;no one was exempt&#8212;and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.</div><div class="p"> 23As for all the other events of Asa&#8217;s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.</div><div class="s1">Nadab King of Israel</div><div class="p"> 25Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.</div><div class="p"> 27Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it. 28Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.</div><div class="p"> 29As soon as he began to reign, he killed Jeroboam&#8217;s whole family. He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30This happened because of the sins Jeroboam had committed and had caused Israel to commit, and because he aroused the anger of the Lord, the God of Israel.</div><div class="p"> 31As for the other events of Nadab&#8217;s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 32There was war between Asa and Baasha king of Israel throughout their reigns.</div><div class="s1">Baasha King of Israel</div><div class="p"> 33In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. 34He did evil in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch39" data-usfm="PSA.39">
 <div class="label">39</div><div class="cl">Psalm 39#In Hebrew texts 39:1-13 is numbered 39:2-14.</div><div class="d">For the director of music. For Jeduthun. A psalm of David.</div><div class="q1"> 1I said, &#8220;I will watch my ways</div><div class="q2">and keep my tongue from sin;</div><div class="q1">I will put a muzzle on my mouth</div><div class="q2">while in the presence of the wicked.&#8221;</div><div class="q1"> 2So I remained utterly silent,</div><div class="q2">not even saying anything good.</div><div class="q1">But my anguish increased;</div><div class="q2"> 3my heart grew hot within me.</div><div class="q1">While I meditated, the fire burned;</div><div class="q2">then I spoke with my tongue:</div><div class="b"></div><div class="q1"> 4&#8220;Show me, Lord, my life&#8217;s end</div><div class="q2">and the number of my days;</div><div class="q2">let me know how fleeting my life is.</div><div class="q1"> 5You have made my days a mere handbreadth;</div><div class="q2">the span of my years is as nothing before you.</div><div class="q1">Everyone is but a breath,</div><div class="q2">even those who seem secure.#39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.</div><div class="b"></div><div class="q1"> 6&#8220;Surely everyone goes around like a mere phantom;</div><div class="q2">in vain they rush about, heaping up wealth</div><div class="q2">without knowing whose it will finally be.</div><div class="b"></div><div class="q1"> 7&#8220;But now, Lord, what do I look for?</div><div class="q2">My hope is in you.</div><div class="q1"> 8Save me from all my transgressions;</div><div class="q2">do not make me the scorn of fools.</div><div class="q1"> 9I was silent; I would not open my mouth,</div><div class="q2">for you are the one who has done this.</div><div class="q1"> 10Remove your scourge from me;</div><div class="q2">I am overcome by the blow of your hand.</div><div class="q1"> 11When you rebuke and discipline anyone for their sin,</div><div class="q2">you consume their wealth like a moth&#8212;</div><div class="q2">surely everyone is but a breath.</div><div class="b"></div><div class="q1"> 12&#8220;Hear my prayer, Lord,</div><div class="q2">listen to my cry for help;</div><div class="q2">do not be deaf to my weeping.</div><div class="q1">I dwell with you as a foreigner,</div><div class="q2">a stranger, as all my ancestors were.</div><div class="q1"> 13Look away from me, that I may enjoy life again</div><div class="q2">before I depart and am no more.&#8221;</div>
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