Celebrate Everything: 3 Days to Joyful Living

Family by Choice: God’s Heart for Family Beyond Biology

The Solitude Practice

If Jesus Is Your Friend

Everyone Plays a Part

Losing Lexi: One Mother's Story of Grace in the Midst of Addiction and Loss

Wonder

Decoding the Torah

God’s Economy: The More You Give, the More You Gain

Rise Higher With Humility: 3 Days to a Lighter Heart

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch1" data-usfm="2CO.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</div><div class="b"></div><div class="p">To the church of God in Corinth, together with all his holy people throughout Achaia:</div><div class="b"></div><div class="p"> 2Grace and peace to you from God our Father and the Lord Jesus Christ.</div><div class="s1">Praise to the God of All Comfort</div><div class="p"> 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.</div><div class="p"> 8We do not want you to be uninformed, brothers and sisters,#1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 8:1; 13:11. about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.</div><div class="s1">Paul&#8217;s Change of Plans</div><div class="p"> 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity#1:12 Many manuscripts holiness and godly sincerity. We have done so, relying not on worldly wisdom but on God&#8217;s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.</div><div class="p"> 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both &#8220;Yes, yes&#8221; and &#8220;No, no&#8221;?</div><div class="p"> 18But as surely as God is faithful, our message to you is not &#8220;Yes&#8221; and &#8220;No.&#8221; 19For the Son of God, Jesus Christ, who was preached among you by us&#8212;by me and Silas#1:19 Greek Silvanus, a variant of Silas and Timothy&#8212;was not &#8220;Yes&#8221; and &#8220;No,&#8221; but in him it has always been &#8220;Yes.&#8221; 20For no matter how many promises God has made, they are &#8220;Yes&#8221; in Christ. And so through him the &#8220;Amen&#8221; is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.</div><div class="p"> 23I call God as my witness&#8212;and I stake my life on it&#8212;that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.</div>
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 <div class="chapter ch2" data-usfm="2CO.2">
 <div class="label">2</div><div class="nb"> 1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.</div><div class="s1">Forgiveness for the Offender</div><div class="p"> 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent&#8212;not to put it too severely. 6The punishment inflicted on him by the majority is sufficient. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10Anyone you forgive, I also forgive. And what I have forgiven&#8212;if there was anything to forgive&#8212;I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes.</div><div class="s1">Ministers of the New Covenant</div><div class="p"> 12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.</div><div class="p"> 14But thanks be to God, who always leads us as captives in Christ&#8217;s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch3" data-usfm="2CO.3">
 <div class="label">3</div><div class="p"> 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.</div><div class="p"> 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant&#8212;not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.</div><div class="s1">The Greater Glory of the New Covenant</div><div class="p"> 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts!</div><div class="p"> 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate#3:18 Or reflect the Lord&#8217;s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch4" data-usfm="2CO.4">
 <div class="label">4</div><div class="s1">Present Weakness and Resurrection Life</div><div class="p"> 1Therefore, since through God&#8217;s mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone&#8217;s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus&#8217; sake. 6For God, who said, &#8220;Let light shine out of darkness,&#8221;#4:6 Gen. 1:3 made his light shine in our hearts to give us the light of the knowledge of God&#8217;s glory displayed in the face of Christ.</div><div class="p"> 7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus&#8217; sake, so that his life may also be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.</div><div class="p"> 13It is written: &#8220;I believed; therefore I have spoken.&#8221;#4:13 Psalm 116:10 (see Septuagint) Since we have that same spirit of#4:13 Or Spirit-given faith, we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.</div><div class="p"> 16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.</div>
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 <div class="label">5</div><div class="s1">Awaiting the New Body</div><div class="p"> 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.</div><div class="p"> 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.</div><div class="s1">The Ministry of Reconciliation</div><div class="p"> 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are &#8220;out of our mind,&#8221; as some say, it is for God; if we are in our right mind, it is for you. 14For Christ&#8217;s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.</div><div class="p"> 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come:#5:17 Or Christ, that person is a new creation. The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people&#8217;s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ&#8217;s ambassadors, as though God were making his appeal through us. We implore you on Christ&#8217;s behalf: Be reconciled to God. 21God made him who had no sin to be sin#5:21 Or be a sin offering for us, so that in him we might become the righteousness of God.</div>
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 <div class="book bkJHN">
 <div class="chapter ch1" data-usfm="JHN.1">
 <div class="label">1</div><div class="s1">The Word Became Flesh</div><div class="p"> 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome#1:5 Or understood it.</div><div class="p"> 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.</div><div class="p"> 9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God&#8212; 13children born not of natural descent, nor of human decision or a husband&#8217;s will, but born of God.</div><div class="p"> 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.</div><div class="p"> 15(John testified concerning him. He cried out, saying, &#8220;This is the one I spoke about when I said, &#8216;He who comes after me has surpassed me because he was before me.&#8217;&#8198;&#8221;) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and#1:18 Some manuscripts but the only Son, who is in closest relationship with the Father, has made him known.</div><div class="s1">John the Baptist Denies Being the Messiah</div><div class="p"> 19Now this was John&#8217;s testimony when the Jewish leaders#1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John&#8217;s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15,16; 7:1,11,13; 9:22; 18:14,28,36; 19:7,12,31,38; 20:19. in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, &#8220;I am not the Messiah.&#8221;</div><div class="p"> 21They asked him, &#8220;Then who are you? Are you Elijah?&#8221;</div><div class="p">He said, &#8220;I am not.&#8221;</div><div class="p">&#8220;Are you the Prophet?&#8221;</div><div class="p">He answered, &#8220;No.&#8221;</div><div class="p"> 22Finally they said, &#8220;Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?&#8221;</div><div class="p"> 23John replied in the words of Isaiah the prophet, &#8220;I am the voice of one calling in the wilderness, &#8216;Make straight the way for the Lord.&#8217;&#8198;&#8221;#1:23 Isaiah 40:3</div><div class="p"> 24Now the Pharisees who had been sent 25questioned him, &#8220;Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?&#8221;</div><div class="p"> 26&#8220;I baptize with#1:26 Or in; also in verses 31 and 33 (twice) water,&#8221; John replied, &#8220;but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.&#8221;</div><div class="p"> 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.</div><div class="s1">John Testifies About Jesus</div><div class="p"> 29The next day John saw Jesus coming toward him and said, &#8220;Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, &#8216;A man who comes after me has surpassed me because he was before me.&#8217; 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.&#8221;</div><div class="p"> 32Then John gave this testimony: &#8220;I saw the Spirit come down from heaven as a dove and remain on him. 33And I myself did not know him, but the one who sent me to baptize with water told me, &#8216;The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.&#8217; 34I have seen and I testify that this is God&#8217;s Chosen One.&#8221;#1:34 See Isaiah 42:1; many manuscripts is the Son of God.</div><div class="s1">John&#8217;s Disciples Follow Jesus</div><div class="p"> 35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, &#8220;Look, the Lamb of God!&#8221;</div><div class="p"> 37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, &#8220;What do you want?&#8221;</div><div class="p">They said, &#8220;Rabbi&#8221; (which means &#8220;Teacher&#8221;), &#8220;where are you staying?&#8221;</div><div class="p"> 39 &#8220;Come,&#8221; he replied, &#8220;and you will see.&#8221;</div><div class="p">So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.</div><div class="p"> 40Andrew, Simon Peter&#8217;s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, &#8220;We have found the Messiah&#8221; (that is, the Christ). 42And he brought him to Jesus.</div><div class="p">Jesus looked at him and said, &#8220;You are Simon son of John. You will be called Cephas&#8221; (which, when translated, is Peter#1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.).</div><div class="s1">Jesus Calls Philip and Nathanael</div><div class="p"> 43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, &#8220;Follow me.&#8221;</div><div class="p"> 44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, &#8220;We have found the one Moses wrote about in the Law, and about whom the prophets also wrote&#8212;Jesus of Nazareth, the son of Joseph.&#8221;</div><div class="p"> 46&#8220;Nazareth! Can anything good come from there?&#8221; Nathanael asked.</div><div class="p">&#8220;Come and see,&#8221; said Philip.</div><div class="p"> 47When Jesus saw Nathanael approaching, he said of him, &#8220;Here truly is an Israelite in whom there is no deceit.&#8221;</div><div class="p"> 48&#8220;How do you know me?&#8221; Nathanael asked.</div><div class="p">Jesus answered, &#8220;I saw you while you were still under the fig tree before Philip called you.&#8221;</div><div class="p"> 49Then Nathanael declared, &#8220;Rabbi, you are the Son of God; you are the king of Israel.&#8221;</div><div class="p"> 50Jesus said, &#8220;You believe#1:50 Or Do you believe&#8230;? because I told you I saw you under the fig tree. You will see greater things than that.&#8221; 51He then added, &#8220;Very truly I tell you,#1:51 The Greek is plural. you#1:51 The Greek is plural. will see &#8216;heaven open, and the angels of God ascending and descending on&#8217;#1:51 Gen. 28:12 the Son of Man.&#8221;</div>
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 <div class="book bkJHN">
 <div class="chapter ch2" data-usfm="JHN.2">
 <div class="label">2</div><div class="s1">Jesus Changes Water Into Wine</div><div class="p"> 1On the third day a wedding took place at Cana in Galilee. Jesus&#8217; mother was there, 2and Jesus and his disciples had also been invited to the wedding. 3When the wine was gone, Jesus&#8217; mother said to him, &#8220;They have no more wine.&#8221;</div><div class="p"> 4 &#8220;Woman, # 2:4 The Greek for Woman does not denote any disrespect. why do you involve me?&#8221; Jesus replied. &#8220;My hour has not yet come.&#8221;</div><div class="p"> 5His mother said to the servants, &#8220;Do whatever he tells you.&#8221;</div><div class="p"> 6Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.#2:6 Or from about 75 to about 115 liters</div><div class="p"> 7Jesus said to the servants, &#8220;Fill the jars with water&#8221;; so they filled them to the brim.</div><div class="p"> 8Then he told them, &#8220;Now draw some out and take it to the master of the banquet.&#8221;</div><div class="p">They did so, 9and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10and said, &#8220;Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.&#8221;</div><div class="p"> 11What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.</div><div class="p"> 12After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.</div><div class="s1">Jesus Clears the Temple Courts</div><div class="p"> 13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, &#8220;Get these out of here! Stop turning my Father&#8217;s house into a market!&#8221; 17His disciples remembered that it is written: &#8220;Zeal for your house will consume me.&#8221;#2:17 Psalm 69:9</div><div class="p"> 18The Jews then responded to him, &#8220;What sign can you show us to prove your authority to do all this?&#8221;</div><div class="p"> 19Jesus answered them, &#8220;Destroy this temple, and I will raise it again in three days.&#8221;</div><div class="p"> 20They replied, &#8220;It has taken forty-six years to build this temple, and you are going to raise it in three days?&#8221; 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.</div><div class="p"> 23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.#2:23 Or in him 24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.</div>
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 <div class="book bkJHN">
 <div class="chapter ch3" data-usfm="JHN.3">
 <div class="label">3</div><div class="s1">Jesus Teaches Nicodemus</div><div class="p"> 1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2He came to Jesus at night and said, &#8220;Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.&#8221;</div><div class="p"> 3Jesus replied, &#8220;Very truly I tell you, no one can see the kingdom of God unless they are born again.#3:3 The Greek for again also means from above; also in verse 7.&#8221;</div><div class="p"> 4&#8220;How can someone be born when they are old?&#8221; Nicodemus asked. &#8220;Surely they cannot enter a second time into their mother&#8217;s womb to be born!&#8221;</div><div class="p"> 5Jesus answered, &#8220;Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit#3:6 Or but spirit gives birth to spirit. 7You should not be surprised at my saying, &#8216;You#3:7 The Greek is plural. must be born again.&#8217; 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.&#8221;#3:8 The Greek for Spirit is the same as that for wind.</div><div class="p"> 9&#8220;How can this be?&#8221; Nicodemus asked.</div><div class="p"> 10 &#8220;You are Israel&#8217;s teacher,&#8221; said Jesus, &#8220;and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven&#8212;the Son of Man.#3:13 Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,#3:14 The Greek for lifted up also means exalted. 15that everyone who believes may have eternal life in him.&#8221;#3:15 Some interpreters end the quotation with verse 21.</div><div class="p"> 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God&#8217;s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.</div><div class="s1">John Testifies Again About Jesus</div><div class="p"> 22After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24(This was before John was put in prison.) 25An argument developed between some of John&#8217;s disciples and a certain Jew over the matter of ceremonial washing. 26They came to John and said to him, &#8220;Rabbi, that man who was with you on the other side of the Jordan&#8212;the one you testified about&#8212;look, he is baptizing, and everyone is going to him.&#8221;</div><div class="p"> 27To this John replied, &#8220;A person can receive only what is given them from heaven. 28You yourselves can testify that I said, &#8216;I am not the Messiah but am sent ahead of him.&#8217; 29The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom&#8217;s voice. That joy is mine, and it is now complete. 30He must become greater; I must become less.&#8221;#3:30 Some interpreters end the quotation with verse 36.</div><div class="p"> 31The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32He testifies to what he has seen and heard, but no one accepts his testimony. 33Whoever has accepted it has certified that God is truthful. 34For the one whom God has sent speaks the words of God, for God#3:34 Greek he gives the Spirit without limit. 35The Father loves the Son and has placed everything in his hands. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God&#8217;s wrath remains on them.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch4" data-usfm="JHN.4">
 <div class="label">4</div><div class="s1">Jesus Talks With a Samaritan Woman</div><div class="p"> 1Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John&#8212; 2although in fact it was not Jesus who baptized, but his disciples. 3So he left Judea and went back once more to Galilee.</div><div class="p"> 4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob&#8217;s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.</div><div class="p"> 7When a Samaritan woman came to draw water, Jesus said to her, &#8220;Will you give me a drink?&#8221; 8(His disciples had gone into the town to buy food.)</div><div class="p"> 9The Samaritan woman said to him, &#8220;You are a Jew and I am a Samaritan woman. How can you ask me for a drink?&#8221; (For Jews do not associate with Samaritans.#4:9 Or do not use dishes Samaritans have used)</div><div class="p"> 10Jesus answered her, &#8220;If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.&#8221;</div><div class="p"> 11&#8220;Sir,&#8221; the woman said, &#8220;you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?&#8221;</div><div class="p"> 13Jesus answered, &#8220;Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.&#8221;</div><div class="p"> 15The woman said to him, &#8220;Sir, give me this water so that I won&#8217;t get thirsty and have to keep coming here to draw water.&#8221;</div><div class="p"> 16He told her, &#8220;Go, call your husband and come back.&#8221;</div><div class="p"> 17&#8220;I have no husband,&#8221; she replied.</div><div class="p">Jesus said to her, &#8220;You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.&#8221;</div><div class="p"> 19&#8220;Sir,&#8221; the woman said, &#8220;I can see that you are a prophet. 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.&#8221;</div><div class="p"> 21 &#8220;Woman,&#8221; Jesus replied, &#8220;believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in the Spirit and in truth.&#8221;</div><div class="p"> 25The woman said, &#8220;I know that Messiah&#8221; (called Christ) &#8220;is coming. When he comes, he will explain everything to us.&#8221;</div><div class="p"> 26Then Jesus declared, &#8220;I, the one speaking to you&#8212;I am he.&#8221;</div><div class="s1">The Disciples Rejoin Jesus</div><div class="p"> 27Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, &#8220;What do you want?&#8221; or &#8220;Why are you talking with her?&#8221;</div><div class="p"> 28Then, leaving her water jar, the woman went back to the town and said to the people, 29&#8220;Come, see a man who told me everything I ever did. Could this be the Messiah?&#8221; 30They came out of the town and made their way toward him.</div><div class="p"> 31Meanwhile his disciples urged him, &#8220;Rabbi, eat something.&#8221;</div><div class="p"> 32But he said to them, &#8220;I have food to eat that you know nothing about.&#8221;</div><div class="p"> 33Then his disciples said to each other, &#8220;Could someone have brought him food?&#8221;</div><div class="p"> 34 &#8220;My food,&#8221; said Jesus, &#8220;is to do the will of him who sent me and to finish his work. 35Don&#8217;t you have a saying, &#8216;It&#8217;s still four months until harvest&#8217;? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37Thus the saying &#8216;One sows and another reaps&#8217; is true. 38I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.&#8221;</div><div class="s1">Many Samaritans Believe</div><div class="p"> 39Many of the Samaritans from that town believed in him because of the woman&#8217;s testimony, &#8220;He told me everything I ever did.&#8221; 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41And because of his words many more became believers.</div><div class="p"> 42They said to the woman, &#8220;We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.&#8221;</div><div class="s1">Jesus Heals an Official&#8217;s Son</div><div class="p"> 43After the two days he left for Galilee. 44(Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.</div><div class="p"> 46Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.</div><div class="p"> 48 &#8220;Unless you people see signs and wonders,&#8221; Jesus told him, &#8220;you will never believe.&#8221;</div><div class="p"> 49The royal official said, &#8220;Sir, come down before my child dies.&#8221;</div><div class="p"> 50 &#8220;Go,&#8221; Jesus replied, &#8220;your son will live.&#8221;</div><div class="p">The man took Jesus at his word and departed. 51While he was still on the way, his servants met him with the news that his boy was living. 52When he inquired as to the time when his son got better, they said to him, &#8220;Yesterday, at one in the afternoon, the fever left him.&#8221;</div><div class="p"> 53Then the father realized that this was the exact time at which Jesus had said to him, &#8220;Your son will live.&#8221; So he and his whole household believed.</div><div class="p"> 54This was the second sign Jesus performed after coming from Judea to Galilee.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch5" data-usfm="JHN.5">
 <div class="label">5</div><div class="s1">The Healing at the Pool</div><div class="p"> 1Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda#5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida and which is surrounded by five covered colonnades. 3Here a great number of disabled people used to lie&#8212;the blind, the lame, the paralyzed. [4]#5:3,4 Some manuscripts include here, wholly or in part, paralyzed&#8212;and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had. 5One who was there had been an invalid for thirty-eight years. 6When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, &#8220;Do you want to get well?&#8221;</div><div class="p"> 7&#8220;Sir,&#8221; the invalid replied, &#8220;I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.&#8221;</div><div class="p"> 8Then Jesus said to him, &#8220;Get up! Pick up your mat and walk.&#8221; 9At once the man was cured; he picked up his mat and walked.</div><div class="p">The day on which this took place was a Sabbath, 10and so the Jewish leaders said to the man who had been healed, &#8220;It is the Sabbath; the law forbids you to carry your mat.&#8221;</div><div class="p"> 11But he replied, &#8220;The man who made me well said to me, &#8216;Pick up your mat and walk.&#8217; &#8221;</div><div class="p"> 12So they asked him, &#8220;Who is this fellow who told you to pick it up and walk?&#8221;</div><div class="p"> 13The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.</div><div class="p"> 14Later Jesus found him at the temple and said to him, &#8220;See, you are well again. Stop sinning or something worse may happen to you.&#8221; 15The man went away and told the Jewish leaders that it was Jesus who had made him well.</div><div class="s1">The Authority of the Son</div><div class="p"> 16So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17In his defense Jesus said to them, &#8220;My Father is always at his work to this very day, and I too am working.&#8221; 18For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.</div><div class="p"> 19Jesus gave them this answer: &#8220;Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.</div><div class="p"> 24 &#8220;Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26For as the Father has life in himself, so he has granted the Son also to have life in himself. 27And he has given him authority to judge because he is the Son of Man.</div><div class="p"> 28 &#8220;Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and come out&#8212;those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.</div><div class="s1">Testimonies About Jesus</div><div class="p"> 31 &#8220;If I testify about myself, my testimony is not true. 32There is another who testifies in my favor, and I know that his testimony about me is true.</div><div class="p"> 33 &#8220;You have sent to John and he has testified to the truth. 34Not that I accept human testimony; but I mention it that you may be saved. 35John was a lamp that burned and gave light, and you chose for a time to enjoy his light.</div><div class="p"> 36 &#8220;I have testimony weightier than that of John. For the works that the Father has given me to finish&#8212;the very works that I am doing&#8212;testify that the Father has sent me. 37And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38nor does his word dwell in you, for you do not believe the one he sent. 39You study#5:39 Or 39 Study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40yet you refuse to come to me to have life.</div><div class="p"> 41 &#8220;I do not accept glory from human beings, 42but I know you. I know that you do not have the love of God in your hearts. 43I have come in my Father&#8217;s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44How can you believe since you accept glory from one another but do not seek the glory that comes from the only God#5:44 Some early manuscripts the Only One?</div><div class="p"> 45 &#8220;But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46If you believed Moses, you would believe me, for he wrote about me. 47But since you do not believe what he wrote, how are you going to believe what I say?&#8221;</div>
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