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Art in Scripture: The Earth Is the Lord's

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 <div class="q1">18Open my eyes that I may see</div><div class="q2">wonderful things in your law.</div><div class="q1"></div>
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The Listener’s Bible®: NIV Edition

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 <div class="label">12</div><div class="s1">Warnings and Encouragements</div><div class="p">1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: &#8220;Be#12:1 Or speak to his disciples, saying: &#8220;First of all, be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.</div><div class="p">4 &#8220;I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don&#8217;t be afraid; you are worth more than many sparrows.</div><div class="p">8 &#8220;I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9But whoever disowns me before others will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.</div><div class="p">11 &#8220;When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say.&#8221;</div><div class="s1">The Parable of the Rich Fool</div><div class="p">13Someone in the crowd said to him, &#8220;Teacher, tell my brother to divide the inheritance with me.&#8221;</div><div class="p">14Jesus replied, &#8220;Man, who appointed me a judge or an arbiter between you?&#8221; 15Then he said to them, &#8220;Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.&#8221;</div><div class="p">16And he told them this parable: &#8220;The ground of a certain rich man yielded an abundant harvest. 17He thought to himself, &#8216;What shall I do? I have no place to store my crops.&#8217;</div><div class="p">18 &#8220;Then he said, &#8216;This is what I&#8217;ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19And I&#8217;ll say to myself, &#8220;You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.&#8221;&#8198;&#8217;</div><div class="p">20 &#8220;But God said to him, &#8216;You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?&#8217;</div><div class="p">21 &#8220;This is how it will be with whoever stores up things for themselves but is not rich toward God.&#8221;</div><div class="s1">Do Not Worry</div><div class="p">22Then Jesus said to his disciples: &#8220;Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23For life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to your life#12:25 Or single cubit to your height? 26Since you cannot do this very little thing, why do you worry about the rest?</div><div class="p">27 &#8220;Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you&#8212;you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.</div><div class="p">32 &#8220;Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.</div><div class="s1">Watchfulness</div><div class="p">35 &#8220;Be dressed ready for service and keep your lamps burning, 36like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him.&#8221;</div><div class="p">41Peter asked, &#8220;Lord, are you telling this parable to us, or to everyone?&#8221;</div><div class="p">42The Lord answered, &#8220;Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44Truly I tell you, he will put him in charge of all his possessions. 45But suppose the servant says to himself, &#8216;My master is taking a long time in coming,&#8217; and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.</div><div class="p">47 &#8220;The servant who knows the master&#8217;s will and does not get ready or does not do what the master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.</div><div class="s1">Not Peace but Division</div><div class="p">49 &#8220;I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and what constraint I am under until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.&#8221;</div><div class="s1">Interpreting the Times</div><div class="p">54He said to the crowd: &#8220;When you see a cloud rising in the west, immediately you say, &#8216;It&#8217;s going to rain,&#8217; and it does. 55And when the south wind blows, you say, &#8216;It&#8217;s going to be hot,&#8217; and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don&#8217;t know how to interpret this present time?</div><div class="p">57 &#8220;Why don&#8217;t you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p">1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p">6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p">7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p">9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p">13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p">18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p">21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p">25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">46</div><div class="p">1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p">9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p">12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p">13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p">16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p">19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p">21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
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 <div class="q1">1Blessed are those whose ways are blameless,</div><div class="q2">who walk according to the law of the Lord.</div><div class="q1">2Blessed are those who keep his statutes</div><div class="q2">and seek him with all their heart&#8212;</div><div class="q1">3they do no wrong</div><div class="q2">but follow his ways.</div><div class="q1">4You have laid down precepts</div><div class="q2">that are to be fully obeyed.</div><div class="q1">5Oh, that my ways were steadfast</div><div class="q2">in obeying your decrees!</div><div class="q1">6Then I would not be put to shame</div><div class="q2">when I consider all your commands.</div><div class="q1">7I will praise you with an upright heart</div><div class="q2">as I learn your righteous laws.</div><div class="q1">8I will obey your decrees;</div><div class="q2">do not utterly forsake me.</div><div class="qa">&#1489; Beth</div><div class="q1">9How can a young person stay on the path of purity?</div><div class="q2">By living according to your word.</div><div class="q1">10I seek you with all my heart;</div><div class="q2">do not let me stray from your commands.</div><div class="q1">11I have hidden your word in my heart</div><div class="q2">that I might not sin against you.</div><div class="q1">12Praise be to you, Lord;</div><div class="q2">teach me your decrees.</div><div class="q1">13With my lips I recount</div><div class="q2">all the laws that come from your mouth.</div><div class="q1">14I rejoice in following your statutes</div><div class="q2">as one rejoices in great riches.</div><div class="q1">15I meditate on your precepts</div><div class="q2">and consider your ways.</div><div class="q1">16I delight in your decrees;</div><div class="q2">I will not neglect your word.</div><div class="qa">&#1490; Gimel</div><div class="q1">17Be good to your servant while I live,</div><div class="q2">that I may obey your word.</div><div class="q1">18Open my eyes that I may see</div><div class="q2">wonderful things in your law.</div><div class="q1">19I am a stranger on earth;</div><div class="q2">do not hide your commands from me.</div><div class="q1">20My soul is consumed with longing</div><div class="q2">for your laws at all times.</div><div class="q1">21You rebuke the arrogant, who are accursed,</div><div class="q2">those who stray from your commands.</div><div class="q1">22Remove from me their scorn and contempt,</div><div class="q2">for I keep your statutes.</div><div class="q1">23Though rulers sit together and slander me,</div><div class="q2">your servant will meditate on your decrees.</div><div class="q1">24Your statutes are my delight;</div><div class="q2">they are my counselors.</div><div class="qa">&#1491; Daleth</div><div class="q1">25I am laid low in the dust;</div><div class="q2">preserve my life according to your word.</div><div class="q1">26I gave an account of my ways and you answered me;</div><div class="q2">teach me your decrees.</div><div class="q1">27Cause me to understand the way of your precepts,</div><div class="q2">that I may meditate on your wonderful deeds.</div><div class="q1">28My soul is weary with sorrow;</div><div class="q2">strengthen me according to your word.</div><div class="q1">29Keep me from deceitful ways;</div><div class="q2">be gracious to me and teach me your law.</div><div class="q1">30I have chosen the way of faithfulness;</div><div class="q2">I have set my heart on your laws.</div><div class="q1">31I hold fast to your statutes, Lord;</div><div class="q2">do not let me be put to shame.</div><div class="q1">32I run in the path of your commands,</div><div class="q2">for you have broadened my understanding.</div><div class="qa">&#1492; He</div><div class="q1">33Teach me, Lord, the way of your decrees,</div><div class="q2">that I may follow it to the end.#119:33 Or follow it for its reward</div><div class="q1">34Give me understanding, so that I may keep your law</div><div class="q2">and obey it with all my heart.</div><div class="q1">35Direct me in the path of your commands,</div><div class="q2">for there I find delight.</div><div class="q1"></div>
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