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 <div class="p">1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.</div><div class="p"> 6As for those who were held in high esteem&#8212;whatever they were makes no difference to me; God does not show favoritism&#8212;they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,#2:7 That is, Gentiles just as Peter had been to the circumcised.#2:7 That is, Jews; also in verses 8 and 9 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas#2:9 That is, Peter; also in verses 11 and 14 and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.</div>
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 <div class="p">1Certain people came down from Judea to Antioch and were teaching the believers: &#8220;Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.&#8221; 2This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.</div><div class="p"> 5Then some of the believers who belonged to the party of the Pharisees stood up and said, &#8220;The Gentiles must be circumcised and required to keep the law of Moses.&#8221;</div><div class="p"> 6The apostles and elders met to consider this question. 7After much discussion, Peter got up and addressed them: &#8220;Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9He did not discriminate between us and them, for he purified their hearts by faith. 10Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.&#8221;</div><div class="p"> 12The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13When they finished, James spoke up. &#8220;Brothers,&#8221; he said, &#8220;listen to me. 14Simon#15:14 Greek Simeon, a variant of Simon; that is, Peter has described to us how God first intervened to choose a people for his name from the Gentiles. 15The words of the prophets are in agreement with this, as it is written:</div><div class="q1"> 16&#8220;&#8198;&#8216;After this I will return</div><div class="q2">and rebuild David&#8217;s fallen tent.</div><div class="q1">Its ruins I will rebuild,</div><div class="q2">and I will restore it,</div><div class="q1"> 17that the rest of mankind may seek the Lord,</div><div class="q2">even all the Gentiles who bear my name,</div><div class="q1">says the Lord, who does these things&#8217;#15:17 Amos 9:11,12 (see Septuagint)&#8212;</div><div class="q2"> 18things known from long ago.#15:17,18 Some manuscripts things&#8217;&#8212; / 18 the Lord&#8217;s work is known to him from long ago</div><div class="p"> 19&#8220;It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.&#8221;</div><div class="s1">The Council&#8217;s Letter to Gentile Believers</div><div class="p"> 22Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23With them they sent the following letter:</div><div class="pmo">The apostles and elders, your brothers,</div><div class="b"></div><div class="pmo">To the Gentile believers in Antioch, Syria and Cilicia:</div><div class="b"></div><div class="pmo">Greetings.</div><div class="b"></div><div class="pm"> 24We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul&#8212; </div>
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 <div class="p">25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p"> 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
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