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New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch14" data-usfm="GEN.14">
 <div class="label">14</div><div class="s1">Abram Rescues Lot</div><div class="p"> 1At the time when Amraphel was king of Shinar,#14:1 That is, Babylonia; also in verse 9 Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, 2these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). 3All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). 4For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.</div><div class="p"> 5In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6and the Horites in the hill country of Seir, as far as El Paran near the desert. 7Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.</div><div class="p"> 8Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar&#8212;four kings against five. 10Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12They also carried off Abram&#8217;s nephew Lot and his possessions, since he was living in Sodom.</div><div class="p"> 13A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother#14:13 Or a relative; or an ally of Eshkol and Aner, all of whom were allied with Abram. 14When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.</div><div class="p"> 17After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King&#8217;s Valley).</div><div class="p"> 18Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19and he blessed Abram, saying,</div><div class="q1">&#8220;Blessed be Abram by God Most High,</div><div class="q2">Creator of heaven and earth.</div><div class="q1"> 20And praise be to God Most High,</div><div class="q2">who delivered your enemies into your hand.&#8221;</div><div class="m">Then Abram gave him a tenth of everything.</div><div class="p"> 21The king of Sodom said to Abram, &#8220;Give me the people and keep the goods for yourself.&#8221;</div><div class="p"> 22But Abram said to the king of Sodom, &#8220;With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, &#8216;I made Abram rich.&#8217; 24I will accept nothing but what my men have eaten and the share that belongs to the men who went with me&#8212;to Aner, Eshkol and Mamre. Let them have their share.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch110" data-usfm="PSA.110">
 <div class="label">110</div><div class="cl">Psalm 110</div><div class="d">Of David. A psalm.</div><div class="q1"> 1The Lord says to my lord:#110:1 Or Lord</div><div class="b"></div><div class="q1">&#8220;Sit at my right hand</div><div class="q2">until I make your enemies</div><div class="q2">a footstool for your feet.&#8221;</div><div class="b"></div><div class="q1"> 2The Lord will extend your mighty scepter from Zion, saying,</div><div class="q2">&#8220;Rule in the midst of your enemies!&#8221;</div><div class="q1"> 3Your troops will be willing</div><div class="q2">on your day of battle.</div><div class="q1">Arrayed in holy splendor,</div><div class="q2">your young men will come to you</div><div class="q2">like dew from the morning&#8217;s womb.#110:3 The meaning of the Hebrew for this sentence is uncertain.</div><div class="b"></div><div class="q1"> 4The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;</div><div class="b"></div><div class="q1"> 5The Lord is at your right hand#110:5 Or My lord is at your right hand, Lord;</div><div class="q2">he will crush kings on the day of his wrath.</div><div class="q1"> 6He will judge the nations, heaping up the dead</div><div class="q2">and crushing the rulers of the whole earth.</div><div class="q1"> 7He will drink from a brook along the way,#110:7 The meaning of the Hebrew for this clause is uncertain.</div><div class="q2">and so he will lift his head high.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch7" data-usfm="HEB.7">
 <div class="label">7</div><div class="s1">Melchizedek the Priest</div><div class="p"> 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means &#8220;king of righteousness&#8221;; then also, &#8220;king of Salem&#8221; means &#8220;king of peace.&#8221; 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.</div><div class="p"> 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people&#8212;that is, from their fellow Israelites&#8212;even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.</div><div class="s1">Jesus Like Melchizedek</div><div class="p"> 11If perfection could have been attained through the Levitical priesthood&#8212;and indeed the law given to the people established that priesthood&#8212;why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#7:17 Psalm 110:4</div><div class="p"> 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.</div><div class="p"> 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:</div><div class="q1">&#8220;The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q2">&#8216;You are a priest forever.&#8217;&#8198;&#8221;#7:21 Psalm 110:4</div><div class="m"> 22Because of this oath, Jesus has become the guarantor of a better covenant.</div><div class="p"> 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely#7:25 Or forever those who come to God through him, because he always lives to intercede for them.</div><div class="p"> 26Such a high priest truly meets our need&#8212;one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.</div>
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