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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch25" data-usfm="GEN.25">
 <div class="label">25</div><div class="s1">The Death of Abraham</div><div class="p"> 1Abraham had taken another wife, whose name was Keturah. 2She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.</div><div class="p"> 5Abraham left everything he owned to Isaac. 6But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.</div><div class="p"> 7Abraham lived a hundred and seventy-five years. 8Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10the field Abraham had bought from the Hittites.#25:10 Or the descendants of Heth There Abraham was buried with his wife Sarah. 11After Abraham&#8217;s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.</div><div class="s1">Ishmael&#8217;s Sons</div><div class="p"> 12This is the account of the family line of Abraham&#8217;s son Ishmael, whom Sarah&#8217;s slave, Hagar the Egyptian, bore to Abraham.</div><div class="b"></div><div class="p"> 13These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish and Kedemah. 16These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward#25:18 Or lived to the east of all the tribes related to them.</div><div class="s1">Jacob and Esau</div><div class="p"> 19This is the account of the family line of Abraham&#8217;s son Isaac.</div><div class="b"></div><div class="p">Abraham became the father of Isaac, 20and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram#25:20 That is, Northwest Mesopotamia and sister of Laban the Aramean.</div><div class="p"> 21Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22The babies jostled each other within her, and she said, &#8220;Why is this happening to me?&#8221; So she went to inquire of the Lord.</div><div class="p"> 23The Lord said to her,</div><div class="q1">&#8220;Two nations are in your womb,</div><div class="q2">and two peoples from within you will be separated;</div><div class="q1">one people will be stronger than the other,</div><div class="q2">and the older will serve the younger.&#8221;</div><div class="p"> 24When the time came for her to give birth, there were twin boys in her womb. 25The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.#25:25 Esau may mean hairy. 26After this, his brother came out, with his hand grasping Esau&#8217;s heel; so he was named Jacob.#25:26 Jacob means he grasps the heel, a Hebrew idiom for he deceives. Isaac was sixty years old when Rebekah gave birth to them.</div><div class="p"> 27The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.</div><div class="p"> 29Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30He said to Jacob, &#8220;Quick, let me have some of that red stew! I&#8217;m famished!&#8221; (That is why he was also called Edom.#25:30 Edom means red.)</div><div class="p"> 31Jacob replied, &#8220;First sell me your birthright.&#8221;</div><div class="p"> 32&#8220;Look, I am about to die,&#8221; Esau said. &#8220;What good is the birthright to me?&#8221;</div><div class="p"> 33But Jacob said, &#8220;Swear to me first.&#8221; So he swore an oath to him, selling his birthright to Jacob.</div><div class="p"> 34Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.</div><div class="p">So Esau despised his birthright.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch25" data-usfm="ACT.25">
 <div class="label">25</div><div class="s1">Paul&#8217;s Trial Before Festus</div><div class="p"> 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, &#8220;Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.&#8221;</div><div class="p"> 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.</div><div class="p"> 8Then Paul made his defense: &#8220;I have done nothing wrong against the Jewish law or against the temple or against Caesar.&#8221;</div><div class="p"> 9Festus, wishing to do the Jews a favor, said to Paul, &#8220;Are you willing to go up to Jerusalem and stand trial before me there on these charges?&#8221;</div><div class="p"> 10Paul answered: &#8220;I am now standing before Caesar&#8217;s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!&#8221;</div><div class="p"> 12After Festus had conferred with his council, he declared: &#8220;You have appealed to Caesar. To Caesar you will go!&#8221;</div><div class="s1">Festus Consults King Agrippa</div><div class="p"> 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul&#8217;s case with the king. He said: &#8220;There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.</div><div class="p"> 16&#8220;I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor&#8217;s decision, I ordered him held until I could send him to Caesar.&#8221;</div><div class="p"> 22Then Agrippa said to Festus, &#8220;I would like to hear this man myself.&#8221;</div><div class="p">He replied, &#8220;Tomorrow you will hear him.&#8221;</div><div class="s1">Paul Before Agrippa</div><div class="p"> 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: &#8220;King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch26" data-usfm="ACT.26">
 <div class="label">26</div><div class="p"> 1Then Agrippa said to Paul, &#8220;You have permission to speak for yourself.&#8221;</div><div class="p">So Paul motioned with his hand and began his defense: 2&#8220;King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.</div><div class="p"> 4&#8220;The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8Why should any of you consider it incredible that God raises the dead?</div><div class="p"> 9&#8220;I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord&#8217;s people in prison, and when they were put to death, I cast my vote against them. 11Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.</div><div class="p"> 12&#8220;On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14We all fell to the ground, and I heard a voice saying to me in Aramaic,#26:14 Or Hebrew &#8216;Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.&#8217;</div><div class="p"> 15&#8220;Then I asked, &#8216;Who are you, Lord?&#8217;</div><div class="p">&#8220; &#8216;I am Jesus, whom you are persecuting,&#8217; the Lord replied. 16&#8216;Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17I will rescue you from your own people and from the Gentiles. I am sending you to them 18to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.&#8217;</div><div class="p"> 19&#8220;So then, King Agrippa, I was not disobedient to the vision from heaven. 20First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21That is why some Jews seized me in the temple courts and tried to kill me. 22But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen&#8212; 23that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.&#8221;</div><div class="p"> 24At this point Festus interrupted Paul&#8217;s defense. &#8220;You are out of your mind, Paul!&#8221; he shouted. &#8220;Your great learning is driving you insane.&#8221;</div><div class="p"> 25&#8220;I am not insane, most excellent Festus,&#8221; Paul replied. &#8220;What I am saying is true and reasonable. 26The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27King Agrippa, do you believe the prophets? I know you do.&#8221;</div><div class="p"> 28Then Agrippa said to Paul, &#8220;Do you think that in such a short time you can persuade me to be a Christian?&#8221;</div><div class="p"> 29Paul replied, &#8220;Short time or long&#8212;I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.&#8221;</div><div class="p"> 30The king rose, and with him the governor and Bernice and those sitting with them. 31After they left the room, they began saying to one another, &#8220;This man is not doing anything that deserves death or imprisonment.&#8221;</div><div class="p"> 32Agrippa said to Festus, &#8220;This man could have been set free if he had not appealed to Caesar.&#8221;</div>
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