Praying Through Financial Stress

Always Near: 14 Days of Discovering God’s Presence Every Day

Mandates for Men: Serve Others

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In Her Image: Character Study of the Proverbs 31 Woman

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Sound of Heaven: A 6-Day Devotional by Danny Gokey

There Is No Law Against These Things

Don't Let Doubt Take You Out

The Listener’s Bible®: NIV Edition

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch14" data-usfm="EXO.14">
 <div class="label">14</div><div class="p">1Then the Lord said to Moses, 2&#8220;Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3Pharaoh will think, &#8216;The Israelites are wandering around the land in confusion, hemmed in by the desert.&#8217; 4And I will harden Pharaoh&#8217;s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.&#8221; So the Israelites did this.</div><div class="p">5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, &#8220;What have we done? We have let the Israelites go and have lost their services!&#8221; 6So he had his chariot made ready and took his army with him. 7He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9The Egyptians&#8212;all Pharaoh&#8217;s horses and chariots, horsemen#14:9 Or charioteers; also in verses 17, 18, 23, 26 and 28 and troops&#8212;pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.</div><div class="p">10As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. 11They said to Moses, &#8220;Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12Didn&#8217;t we say to you in Egypt, &#8216;Leave us alone; let us serve the Egyptians&#8217;? It would have been better for us to serve the Egyptians than to die in the desert!&#8221;</div><div class="p">13Moses answered the people, &#8220;Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14The Lord will fight for you; you need only to be still.&#8221;</div><div class="p">15Then the Lord said to Moses, &#8220;Why are you crying out to me? Tell the Israelites to move on. 16Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. 17I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.&#8221;</div><div class="p">19Then the angel of God, who had been traveling in front of Israel&#8217;s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.</div><div class="p">21Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.</div><div class="p">23The Egyptians pursued them, and all Pharaoh&#8217;s horses and chariots and horsemen followed them into the sea. 24During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25He jammed#14:25 See Samaritan Pentateuch, Septuagint and Syriac; Masoretic Text removed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, &#8220;Let&#8217;s get away from the Israelites! The Lord is fighting for them against Egypt.&#8221;</div><div class="p">26Then the Lord said to Moses, &#8220;Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.&#8221; 27Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward#14:27 Or from it, and the Lord swept them into the sea. 28The water flowed back and covered the chariots and horsemen&#8212;the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.</div><div class="p">29But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch15" data-usfm="EXO.15">
 <div class="label">15</div><div class="s1">The Song of Moses and Miriam</div><div class="p">1Then Moses and the Israelites sang this song to the Lord:</div><div class="q1">&#8220;I will sing to the Lord,</div><div class="q2">for he is highly exalted.</div><div class="q1">Both horse and driver</div><div class="q2">he has hurled into the sea.</div><div class="b"></div><div class="q1">2&#8220;The Lord is my strength and my defense#15:2 Or song;</div><div class="q2">he has become my salvation.</div><div class="q1">He is my God, and I will praise him,</div><div class="q2">my father&#8217;s God, and I will exalt him.</div><div class="q1">3The Lord is a warrior;</div><div class="q2">the Lord is his name.</div><div class="q1">4Pharaoh&#8217;s chariots and his army</div><div class="q2">he has hurled into the sea.</div><div class="q1">The best of Pharaoh&#8217;s officers</div><div class="q2">are drowned in the Red Sea.#15:4 Or the Sea of Reeds; also in verse 22</div><div class="q1">5The deep waters have covered them;</div><div class="q2">they sank to the depths like a stone.</div><div class="q1">6Your right hand, Lord,</div><div class="q2">was majestic in power.</div><div class="q1">Your right hand, Lord,</div><div class="q2">shattered the enemy.</div><div class="b"></div><div class="q1">7&#8220;In the greatness of your majesty</div><div class="q2">you threw down those who opposed you.</div><div class="q1">You unleashed your burning anger;</div><div class="q2">it consumed them like stubble.</div><div class="q1">8By the blast of your nostrils</div><div class="q2">the waters piled up.</div><div class="q1">The surging waters stood up like a wall;</div><div class="q2">the deep waters congealed in the heart of the sea.</div><div class="q1">9The enemy boasted,</div><div class="q2">&#8216;I will pursue, I will overtake them.</div><div class="q1">I will divide the spoils;</div><div class="q2">I will gorge myself on them.</div><div class="q1">I will draw my sword</div><div class="q2">and my hand will destroy them.&#8217;</div><div class="q1">10But you blew with your breath,</div><div class="q2">and the sea covered them.</div><div class="q1">They sank like lead</div><div class="q2">in the mighty waters.</div><div class="q1">11Who among the gods</div><div class="q2">is like you, Lord?</div><div class="q1">Who is like you&#8212;</div><div class="q2">majestic in holiness,</div><div class="q1">awesome in glory,</div><div class="q2">working wonders?</div><div class="b"></div><div class="q1">12&#8220;You stretch out your right hand,</div><div class="q2">and the earth swallows your enemies.</div><div class="q1">13In your unfailing love you will lead</div><div class="q2">the people you have redeemed.</div><div class="q1">In your strength you will guide them</div><div class="q2">to your holy dwelling.</div><div class="q1">14The nations will hear and tremble;</div><div class="q2">anguish will grip the people of Philistia.</div><div class="q1">15The chiefs of Edom will be terrified,</div><div class="q2">the leaders of Moab will be seized with trembling,</div><div class="q1">the people#15:15 Or rulers of Canaan will melt away;</div><div class="q2">16terror and dread will fall on them.</div><div class="q1">By the power of your arm</div><div class="q2">they will be as still as a stone&#8212;</div><div class="q1">until your people pass by, Lord,</div><div class="q2">until the people you bought#15:16 Or created pass by.</div><div class="q1">17You will bring them in and plant them</div><div class="q2">on the mountain of your inheritance&#8212;</div><div class="q1">the place, Lord, you made for your dwelling,</div><div class="q2">the sanctuary, Lord, your hands established.</div><div class="b"></div><div class="q1">18&#8220;The Lord reigns</div><div class="q2">for ever and ever.&#8221;</div><div class="p">19When Pharaoh&#8217;s horses, chariots and horsemen#15:19 Or charioteers went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20Then Miriam the prophet, Aaron&#8217;s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21Miriam sang to them:</div><div class="q1">&#8220;Sing to the Lord,</div><div class="q2">for he is highly exalted.</div><div class="q1">Both horse and driver</div><div class="q2">he has hurled into the sea.&#8221;</div><div class="s1">The Waters of Marah and Elim</div><div class="p">22Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.#15:23 Marah means bitter.) 24So the people grumbled against Moses, saying, &#8220;What are we to drink?&#8221;</div><div class="p">25Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink.</div><div class="p">There the Lord issued a ruling and instruction for them and put them to the test. 26He said, &#8220;If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.&#8221;</div><div class="p">27Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p">1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p">3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p">5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p">9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2">11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1">12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1">13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2">14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1">15&#8220;Their feet are swift to shed blood;</div><div class="q2">16ruin and misery mark their ways,</div><div class="q1">17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2">18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p">19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p">21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p">27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch23" data-usfm="MAT.23">
 <div class="label">23</div><div class="s1">A Warning Against Hypocrisy</div><div class="p">1Then Jesus said to the crowds and to his disciples: 2&#8220;The teachers of the law and the Pharisees sit in Moses&#8217; seat. 3So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4They tie up heavy, cumbersome loads and put them on other people&#8217;s shoulders, but they themselves are not willing to lift a finger to move them.</div><div class="p">5 &#8220;Everything they do is done for people to see: They make their phylacteries #23:5 That is, boxes containing Scripture verses, worn on forehead and arm wide and the tassels on their garments long; 6they love the place of honor at banquets and the most important seats in the synagogues; 7they love to be greeted with respect in the marketplaces and to be called &#8216;Rabbi&#8217; by others.</div><div class="p">8 &#8220;But you are not to be called &#8216;Rabbi,&#8217; for you have one Teacher, and you are all brothers. 9And do not call anyone on earth &#8216;father,&#8217; for you have one Father, and he is in heaven. 10Nor are you to be called instructors, for you have one Instructor, the Messiah. 11The greatest among you will be your servant. 12For those who exalt themselves will be humbled, and those who humble themselves will be exalted.</div><div class="s1">Seven Woes on the Teachers of the Law and the Pharisees</div><div class="p">13 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people&#8217;s faces. You yourselves do not enter, nor will you let those enter who are trying to. [14]#23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.</div><div class="p">15 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.</div><div class="p">16 &#8220;Woe to you, blind guides! You say, &#8216;If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.&#8217; 17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18You also say, &#8216;If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.&#8217; 19You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, anyone who swears by the altar swears by it and by everything on it. 21And anyone who swears by the temple swears by it and by the one who dwells in it. 22And anyone who swears by heaven swears by God&#8217;s throne and by the one who sits on it.</div><div class="p">23 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices&#8212;mint, dill and cumin. But you have neglected the more important matters of the law&#8212;justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24You blind guides! You strain out a gnat but swallow a camel.</div><div class="p">25 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.</div><div class="p">27 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.</div><div class="p">29 &#8220;Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30And you say, &#8216;If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.&#8217; 31So you testify against yourselves that you are the descendants of those who murdered the prophets. 32Go ahead, then, and complete what your ancestors started!</div><div class="p">33 &#8220;You snakes! You brood of vipers! How will you escape being condemned to hell? 34Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36Truly I tell you, all this will come on this generation.</div><div class="p">37 &#8220;Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38Look, your house is left to you desolate. 39For I tell you, you will not see me again until you say, &#8216;Blessed is he who comes in the name of the Lord.&#8217;#23:39 Psalm 118:26&#8221;</div>
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