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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">16</div><div class="s1">Korah, Dathan and Abiram</div><div class="p">1Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites&#8212;Dathan and Abiram, sons of Eliab, and On son of Peleth&#8212;became insolent#16:1 Or Peleth&#8212;took men 2and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. 3They came as a group to oppose Moses and Aaron and said to them, &#8220;You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord&#8217;s assembly?&#8221;</div><div class="p">4When Moses heard this, he fell facedown. 5Then he said to Korah and all his followers: &#8220;In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. 6You, Korah, and all your followers are to do this: Take censers 7and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!&#8221;</div><div class="p">8Moses also said to Korah, &#8220;Now listen, you Levites! 9Isn&#8217;t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord&#8217;s tabernacle and to stand before the community and minister to them? 10He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble against him?&#8221;</div><div class="p">12Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, &#8220;We will not come! 13Isn&#8217;t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14Moreover, you haven&#8217;t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves#16:14 Or to deceive these men; Hebrew Will you gouge out the eyes of these men? No, we will not come!&#8221;</div><div class="p">15Then Moses became very angry and said to the Lord, &#8220;Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.&#8221;</div><div class="p">16Moses said to Korah, &#8220;You and all your followers are to appear before the Lord tomorrow&#8212;you and they and Aaron. 17Each man is to take his censer and put incense in it&#8212;250 censers in all&#8212;and present it before the Lord. You and Aaron are to present your censers also.&#8221; 18So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20The Lord said to Moses and Aaron, 21&#8220;Separate yourselves from this assembly so I can put an end to them at once.&#8221;</div><div class="p">22But Moses and Aaron fell facedown and cried out, &#8220;O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?&#8221;</div><div class="p">23Then the Lord said to Moses, 24&#8220;Say to the assembly, &#8216;Move away from the tents of Korah, Dathan and Abiram.&#8217;&#8198;&#8221;</div><div class="p">25Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. 26He warned the assembly, &#8220;Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.&#8221; 27So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.</div><div class="p">28Then Moses said, &#8220;This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me. 30But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.&#8221;</div><div class="p">31As soon as he finished saying all this, the ground under them split apart 32and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34At their cries, all the Israelites around them fled, shouting, &#8220;The earth is going to swallow us too!&#8221;</div><div class="p">35And fire came out from the Lord and consumed the 250 men who were offering the incense.</div><div class="p">36The Lord said to Moses, 37&#8220;Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy&#8212; 38the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.&#8221;</div><div class="p">39So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.</div><div class="p">41The next day the whole Israelite community grumbled against Moses and Aaron. &#8220;You have killed the Lord&#8217;s people,&#8221; they said.</div><div class="p">42But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. 43Then Moses and Aaron went to the front of the tent of meeting, 44and the Lord said to Moses, 45&#8220;Get away from this assembly so I can put an end to them at once.&#8221; And they fell facedown.</div><div class="p">46Then Moses said to Aaron, &#8220;Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.&#8221; 47So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48He stood between the living and the dead, and the plague stopped. 49But 14,700 people died from the plague, in addition to those who had died because of Korah. 50Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.#16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch7" data-usfm="1CO.7">
 <div class="label">7</div><div class="s1">Concerning Married Life</div><div class="p">1Now for the matters you wrote about: &#8220;It is good for a man not to have sexual relations with a woman.&#8221; 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.</div><div class="p">8Now to the unmarried#7:8 Or widowers and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.</div><div class="p">10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.</div><div class="p">12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.</div><div class="p">15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?</div><div class="s1">Concerning Change of Status</div><div class="p">17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God&#8217;s commands is what counts. 20Each person should remain in the situation they were in when God called them.</div><div class="p">21Were you a slave when you were called? Don&#8217;t let it trouble you&#8212;although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord&#8217;s freed person; similarly, the one who was free when called is Christ&#8217;s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.</div><div class="s1">Concerning the Unmarried</div><div class="p">25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord&#8217;s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.</div><div class="p">29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.</div><div class="p">32I would like you to be free from concern. An unmarried man is concerned about the Lord&#8217;s affairs&#8212;how he can please the Lord. 33But a married man is concerned about the affairs of this world&#8212;how he can please his wife&#8212; 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord&#8217;s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world&#8212;how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.</div><div class="p">36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong#7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin&#8212;this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.#7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried&#8212;this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.</div><div class="p">39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is&#8212;and I think that I too have the Spirit of God.</div>
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