Devoted Together

Finding Peace and Wholeness in Jesus

Five Fatal Communication Flaws

5 Minutes That Change Everything: Meeting God in the Moments

Consecration: Living a Life Set Apart

Living With Joy

Expansive: A 5-Day Plan to Break Free From Scarcity and Embrace God’s Abundance

Finding Peace in the Psalms

Growing in Integrity at Work

EquipHer Vol. 26: "How to Break the Cycle of Self-Sabotage"

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkACT">
 <div class="chapter ch17" data-usfm="ACT.17">
 <div class="label">17</div><div class="s1">In Thessalonica</div><div class="p"> 1When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that the Messiah had to suffer and rise from the dead. &#8220;This Jesus I am proclaiming to you is the Messiah,&#8221; he said. 4Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.</div><div class="p"> 5But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason&#8217;s house in search of Paul and Silas in order to bring them out to the crowd.#17:5 Or the assembly of the people 6But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: &#8220;These men who have caused trouble all over the world have now come here, 7and Jason has welcomed them into his house. They are all defying Caesar&#8217;s decrees, saying that there is another king, one called Jesus.&#8221; 8When they heard this, the crowd and the city officials were thrown into turmoil. 9Then they made Jason and the others post bond and let them go.</div><div class="s1">In Berea</div><div class="p"> 10As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.</div><div class="p"> 13But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.</div><div class="s1">In Athens</div><div class="p"> 16While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, &#8220;What is this babbler trying to say?&#8221; Others remarked, &#8220;He seems to be advocating foreign gods.&#8221; They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, &#8220;May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we would like to know what they mean.&#8221; 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)</div><div class="p"> 22Paul then stood up in the meeting of the Areopagus and said: &#8220;People of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship&#8212;and this is what I am going to proclaim to you.</div><div class="p"> 24&#8220;The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28&#8216;For in him we live and move and have our being.&#8217;#17:28 From the Cretan philosopher Epimenides As some of your own poets have said, &#8216;We are his offspring.&#8217;#17:28 From the Cilician Stoic philosopher Aratus</div><div class="p"> 29&#8220;Therefore since we are God&#8217;s offspring, we should not think that the divine being is like gold or silver or stone&#8212;an image made by human design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.&#8221;</div><div class="p"> 32When they heard about the resurrection of the dead, some of them sneered, but others said, &#8220;We want to hear you again on this subject.&#8221; 33At that, Paul left the Council. 34Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch12" data-usfm="ZEC.12.10">
 <div class="p">10&#8220;And I will pour out on the house of David and the inhabitants of Jerusalem a spirit#12:10 Or the Spirit of grace and supplication. They will look on#12:10 Or to me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. </div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="p">21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> </div>
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