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New International Version

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 <div class="p">29&#8220;Count the Merarites by their clans and families. 30Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.&#8221;</div><div class="s1">The Numbering of the Levite Clans</div><div class="p"> 34Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 36counted by clans, were 2,750. 37This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord&#8217;s command through Moses.</div><div class="p"> 38The Gershonites were counted by their clans and families. 39All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40counted by their clans and families, were 2,630. 41This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord&#8217;s command.</div><div class="p"> 42The Merarites were counted by their clans and families. 43All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44counted by their clans, were 3,200. 45This was the total of those in the Merarite clans. Moses and Aaron counted them according to the Lord&#8217;s command through Moses.</div><div class="p"> 46So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48numbered 8,580. 49At the Lord&#8217;s command through Moses, each was assigned his work and told what to carry.</div><div class="p">Thus they were counted, as the Lord commanded Moses.</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">5</div><div class="s1">The Purity of the Camp</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to send away from the camp anyone who has a defiling skin disease#5:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.&#8221; 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.</div><div class="s1">Restitution for Wrongs</div><div class="p"> 5The Lord said to Moses, 6&#8220;Say to the Israelites: &#8216;Any man or woman who wrongs another in any way#5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.&#8217;&#8198;&#8221;</div><div class="s1">The Test for an Unfaithful Wife</div><div class="p"> 11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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