Deep Community: Loving & Thriving in Your Local Church

Hide and Seek: Opening Up to God and Others

God Comes Where He's Wanted: Discovering New Hope When Your Prayers Feel Like They're Going Nowhere

5 Days in the Book of Ruth

Fully Equipped: Learning to Live Life With the Whole Armor of God

Learning About Love With St. Valentine

Big Rest Energy: Cultivating Powerful Rest Habits in a Busy World

Always This or Better: How to Uplevel Your Value and Step Into Your MORE

It's Snack Tme! - Thank You, Lord!

Learning About Forgiveness With St. Patrick

The Listener’s Bible®: NIV Edition

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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch31" data-usfm="GEN.31">
 <div class="label">31</div><div class="s1">Jacob Flees From Laban</div><div class="p">1Jacob heard that Laban&#8217;s sons were saying, &#8220;Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.&#8221; 2And Jacob noticed that Laban&#8217;s attitude toward him was not what it had been.</div><div class="p">3Then the Lord said to Jacob, &#8220;Go back to the land of your fathers and to your relatives, and I will be with you.&#8221;</div><div class="p">4So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5He said to them, &#8220;I see that your father&#8217;s attitude toward me is not what it was before, but the God of my father has been with me. 6You know that I&#8217;ve worked for your father with all my strength, 7yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8If he said, &#8216;The speckled ones will be your wages,&#8217; then all the flocks gave birth to speckled young; and if he said, &#8216;The streaked ones will be your wages,&#8217; then all the flocks bore streaked young. 9So God has taken away your father&#8217;s livestock and has given them to me.</div><div class="p">10&#8220;In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11The angel of God said to me in the dream, &#8216;Jacob.&#8217; I answered, &#8216;Here I am.&#8217; 12And he said, &#8216;Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.&#8217;&#8198;&#8221;</div><div class="p">14Then Rachel and Leah replied, &#8220;Do we still have any share in the inheritance of our father&#8217;s estate? 15Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.&#8221;</div><div class="p">17Then Jacob put his children and his wives on camels, 18and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram,#31:18 That is, Northwest Mesopotamia to go to his father Isaac in the land of Canaan.</div><div class="p">19When Laban had gone to shear his sheep, Rachel stole her father&#8217;s household gods. 20Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.</div><div class="s1">Laban Pursues Jacob</div><div class="p">22On the third day Laban was told that Jacob had fled. 23Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24Then God came to Laban the Aramean in a dream at night and said to him, &#8220;Be careful not to say anything to Jacob, either good or bad.&#8221;</div><div class="p">25Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26Then Laban said to Jacob, &#8220;What have you done? You&#8217;ve deceived me, and you&#8217;ve carried off my daughters like captives in war. 27Why did you run off secretly and deceive me? Why didn&#8217;t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28You didn&#8217;t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29I have the power to harm you; but last night the God of your father said to me, &#8216;Be careful not to say anything to Jacob, either good or bad.&#8217; 30Now you have gone off because you longed to return to your father&#8217;s household. But why did you steal my gods?&#8221;</div><div class="p">31Jacob answered Laban, &#8220;I was afraid, because I thought you would take your daughters away from me by force. 32But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.&#8221; Now Jacob did not know that Rachel had stolen the gods.</div><div class="p">33So Laban went into Jacob&#8217;s tent and into Leah&#8217;s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah&#8217;s tent, he entered Rachel&#8217;s tent. 34Now Rachel had taken the household gods and put them inside her camel&#8217;s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.</div><div class="p">35Rachel said to her father, &#8220;Don&#8217;t be angry, my lord, that I cannot stand up in your presence; I&#8217;m having my period.&#8221; So he searched but could not find the household gods.</div><div class="p">36Jacob was angry and took Laban to task. &#8220;What is my crime?&#8221; he asked Laban. &#8220;How have I wronged you that you hunt me down? 37Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.</div><div class="p">38&#8220;I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.&#8221;</div><div class="p">43Laban answered Jacob, &#8220;The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44Come now, let&#8217;s make a covenant, you and I, and let it serve as a witness between us.&#8221;</div><div class="p">45So Jacob took a stone and set it up as a pillar. 46He said to his relatives, &#8220;Gather some stones.&#8221; So they took stones and piled them in a heap, and they ate there by the heap. 47Laban called it Jegar Sahadutha, and Jacob called it Galeed.#31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.</div><div class="p">48Laban said, &#8220;This heap is a witness between you and me today.&#8221; That is why it was called Galeed. 49It was also called Mizpah,#31:49 Mizpah means watchtower. because he said, &#8220;May the Lord keep watch between you and me when we are away from each other. 50If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.&#8221;</div><div class="p">51Laban also said to Jacob, &#8220;Here is this heap, and here is this pillar I have set up between you and me. 52This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53May the God of Abraham and the God of Nahor, the God of their father, judge between us.&#8221;</div><div class="p">So Jacob took an oath in the name of the Fear of his father Isaac. 54He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.</div><div class="p">55Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.#31:55 In Hebrew texts this verse (31:55) is numbered 32:1.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch2" data-usfm="MRK.2">
 <div class="label">2</div><div class="s1">Jesus Forgives and Heals a Paralyzed Man</div><div class="p">1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralyzed man, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5When Jesus saw their faith, he said to the paralyzed man, &#8220;Son, your sins are forgiven.&#8221;</div><div class="p">6Now some teachers of the law were sitting there, thinking to themselves, 7&#8220;Why does this fellow talk like that? He&#8217;s blaspheming! Who can forgive sins but God alone?&#8221;</div><div class="p">8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, &#8220;Why are you thinking these things? 9Which is easier: to say to this paralyzed man, &#8216;Your sins are forgiven,&#8217; or to say, &#8216;Get up, take your mat and walk&#8217;? 10But I want you to know that the Son of Man has authority on earth to forgive sins.&#8221; So he said to the man, 11&#8220;I tell you, get up, take your mat and go home.&#8221; 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, &#8220;We have never seen anything like this!&#8221;</div><div class="s1">Jesus Calls Levi and Eats With Sinners</div><div class="p">13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector&#8217;s booth. &#8220;Follow me,&#8221; Jesus told him, and Levi got up and followed him.</div><div class="p">15While Jesus was having dinner at Levi&#8217;s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: &#8220;Why does he eat with tax collectors and sinners?&#8221;</div><div class="p">17On hearing this, Jesus said to them, &#8220;It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.&#8221;</div><div class="s1">Jesus Questioned About Fasting</div><div class="p">18Now John&#8217;s disciples and the Pharisees were fasting. Some people came and asked Jesus, &#8220;How is it that John&#8217;s disciples and the disciples of the Pharisees are fasting, but yours are not?&#8221;</div><div class="p">19Jesus answered, &#8220;How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20But the time will come when the bridegroom will be taken from them, and on that day they will fast.</div><div class="p">21 &#8220;No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.&#8221;</div><div class="s1">Jesus Is Lord of the Sabbath</div><div class="p">23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, &#8220;Look, why are they doing what is unlawful on the Sabbath?&#8221;</div><div class="p">25He answered, &#8220;Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.&#8221;</div><div class="p">27Then he said to them, &#8220;The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEST">
 <div class="chapter ch7" data-usfm="EST.7">
 <div class="label">7</div><div class="s1">Haman Impaled</div><div class="p">1So the king and Haman went to Queen Esther&#8217;s banquet, 2and as they were drinking wine on the second day, the king again asked, &#8220;Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.&#8221;</div><div class="p">3Then Queen Esther answered, &#8220;If I have found favor with you, Your Majesty, and if it pleases you, grant me my life&#8212;this is my petition. And spare my people&#8212;this is my request. 4For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.#7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer&#8221;</div><div class="p">5King Xerxes asked Queen Esther, &#8220;Who is he? Where is he&#8212;the man who has dared to do such a thing?&#8221;</div><div class="p">6Esther said, &#8220;An adversary and enemy! This vile Haman!&#8221;</div><div class="p">Then Haman was terrified before the king and queen. 7The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.</div><div class="p">8Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.</div><div class="p">The king exclaimed, &#8220;Will he even molest the queen while she is with me in the house?&#8221;</div><div class="p">As soon as the word left the king&#8217;s mouth, they covered Haman&#8217;s face. 9Then Harbona, one of the eunuchs attending the king, said, &#8220;A pole reaching to a height of fifty cubits#7:9 That is, about 75 feet or about 23 meters stands by Haman&#8217;s house. He had it set up for Mordecai, who spoke up to help the king.&#8221;</div><div class="p">The king said, &#8220;Impale him on it!&#8221; 10So they impaled Haman on the pole he had set up for Mordecai. Then the king&#8217;s fury subsided.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="s1">God&#8217;s Righteous Judgment</div><div class="p">1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p">5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p">12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p">17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p">25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p">28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
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