Who Is Jesus? 7 Days in the 'I Am' Statements

THE BRAIN THAT SEEKS GOD: Neuroscience and Faith in Search of the Infinite

Living in the Tension: A Study on the "Now and Not Yet" Kingdom of God

What Is the Fear of the Lord?

12stone Camp Devotional

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Journey Through the Minor Prophets, Part 1

Grow Through It: 7 Healing Practices That Cultivate Resilience  a 7-Day Reading Plan by Essie Faye

Prayer Initiative: Closer to Jesus

"An INVITATION to FOLLOW : A 5-Day Journey Into Discipleship"

The Listener’s Bible®: NIV Edition

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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">3</div><div class="s1">Ruth and Boaz at the Threshing Floor</div><div class="p"> 1One day Ruth&#8217;s mother-in-law Naomi said to her, &#8220;My daughter, I must find a home#3:1 Hebrew find rest (see 1:9). for you, where you will be well provided for. 2Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don&#8217;t let him know you are there until he has finished eating and drinking. 4When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.&#8221;</div><div class="p"> 5&#8220;I will do whatever you say,&#8221; Ruth answered. 6So she went down to the threshing floor and did everything her mother-in-law told her to do.</div><div class="p"> 7When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8In the middle of the night something startled the man; he turned&#8212;and there was a woman lying at his feet!</div><div class="p"> 9&#8220;Who are you?&#8221; he asked.</div><div class="p">&#8220;I am your servant Ruth,&#8221; she said. &#8220;Spread the corner of your garment over me, since you are a guardian-redeemer#3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13. of our family.&#8221;</div><div class="p"> 10&#8220;The Lord bless you, my daughter,&#8221; he replied. &#8220;This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11And now, my daughter, don&#8217;t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.&#8221;</div><div class="p"> 14So she lay at his feet until morning, but got up before anyone could be recognized; and he said, &#8220;No one must know that a woman came to the threshing floor.&#8221;</div><div class="p"> 15He also said, &#8220;Bring me the shawl you are wearing and hold it out.&#8221; When she did so, he poured into it six measures of barley and placed the bundle on her. Then he#3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she went back to town.</div><div class="p"> 16When Ruth came to her mother-in-law, Naomi asked, &#8220;How did it go, my daughter?&#8221;</div><div class="p">Then she told her everything Boaz had done for her 17and added, &#8220;He gave me these six measures of barley, saying, &#8216;Don&#8217;t go back to your mother-in-law empty-handed.&#8217;&#8198;&#8221;</div><div class="p"> 18Then Naomi said, &#8220;Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.&#8221;</div>
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 <div class="label">4</div><div class="s1">Boaz Marries Ruth</div><div class="p"> 1Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer#4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14. he had mentioned came along. Boaz said, &#8220;Come over here, my friend, and sit down.&#8221; So he went over and sat down.</div><div class="p"> 2Boaz took ten of the elders of the town and said, &#8220;Sit here,&#8221; and they did so. 3Then he said to the guardian-redeemer, &#8220;Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you#4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.&#8221;</div><div class="p">&#8220;I will redeem it,&#8221; he said.</div><div class="p"> 5Then Boaz said, &#8220;On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the#4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the dead man&#8217;s widow, in order to maintain the name of the dead with his property.&#8221;</div><div class="p"> 6At this, the guardian-redeemer said, &#8220;Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.&#8221;</div><div class="p"> 7(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)</div><div class="p"> 8So the guardian-redeemer said to Boaz, &#8220;Buy it yourself.&#8221; And he removed his sandal.</div><div class="p"> 9Then Boaz announced to the elders and all the people, &#8220;Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10I have also acquired Ruth the Moabite, Mahlon&#8217;s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!&#8221;</div><div class="p"> 11Then the elders and all the people at the gate said, &#8220;We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.&#8221;</div><div class="s1">Naomi Gains a Son</div><div class="p"> 13So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14The women said to Naomi: &#8220;Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.&#8221;</div><div class="p"> 16Then Naomi took the child in her arms and cared for him. 17The women living there said, &#8220;Naomi has a son!&#8221; And they named him Obed. He was the father of Jesse, the father of David.</div><div class="s1">The Genealogy of David</div><div class="p"> 18This, then, is the family line of Perez:</div><div class="b"></div><div class="li1">Perez was the father of Hezron,</div><div class="li1"> 19Hezron the father of Ram,</div><div class="li1">Ram the father of Amminadab,</div><div class="li1"> 20Amminadab the father of Nahshon,</div><div class="li1">Nahshon the father of Salmon,#4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma</div><div class="li1"> 21Salmon the father of Boaz,</div><div class="li1">Boaz the father of Obed,</div><div class="li1"> 22Obed the father of Jesse,</div><div class="li1">and Jesse the father of David.</div>
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New International Version

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 <div class="p">1Jesus stepped into a boat, crossed over and came to his own town. 2Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, &#8220;Take heart, son; your sins are forgiven.&#8221;</div><div class="p"> 3At this, some of the teachers of the law said to themselves, &#8220;This fellow is blaspheming!&#8221;</div><div class="p"> 4Knowing their thoughts, Jesus said, &#8220;Why do you entertain evil thoughts in your hearts? 5Which is easier: to say, &#8216;Your sins are forgiven,&#8217; or to say, &#8216;Get up and walk&#8217;? 6But I want you to know that the Son of Man has authority on earth to forgive sins.&#8221; So he said to the paralyzed man, &#8220;Get up, take your mat and go home.&#8221; 7Then the man got up and went home. 8When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.</div><div class="s1">The Calling of Matthew</div><div class="p"> 9As Jesus went on from there, he saw a man named Matthew sitting at the tax collector&#8217;s booth. &#8220;Follow me,&#8221; he told him, and Matthew got up and followed him.</div><div class="p"> 10While Jesus was having dinner at Matthew&#8217;s house, many tax collectors and sinners came and ate with him and his disciples. 11When the Pharisees saw this, they asked his disciples, &#8220;Why does your teacher eat with tax collectors and sinners?&#8221;</div><div class="p"> 12On hearing this, Jesus said, &#8220;It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: &#8216;I desire mercy, not sacrifice.&#8217;#9:13 Hosea 6:6 For I have not come to call the righteous, but sinners.&#8221;</div><div class="s1">Jesus Questioned About Fasting</div><div class="p"> 14Then John&#8217;s disciples came and asked him, &#8220;How is it that we and the Pharisees fast often, but your disciples do not fast?&#8221;</div><div class="p"> 15Jesus answered, &#8220;How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.</div><div class="p"> 16 &#8220;No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.&#8221;</div>
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 <div class="label">7</div><div class="s1">Released From the Law, Bound to Christ</div><div class="p"> 1Do you not know, brothers and sisters&#8212;for I am speaking to those who know the law&#8212;that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.</div><div class="p"> 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="s1">The Law and Sin</div><div class="p"> 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, &#8220;You shall not covet.&#8221;#7:7 Exodus 20:17; Deut. 5:21 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good.</div><div class="p"> 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.</div><div class="p"> 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature.#7:18 Or my flesh For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do&#8212;this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.</div><div class="p"> 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God&#8217;s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord!</div><div class="p">So then, I myself in my mind am a slave to God&#8217;s law, but in my sinful nature#7:25 Or in the flesh a slave to the law of sin.</div>
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