Here and Now: Embracing the Gift of Presence in Marriage

Like the World Has Never Seen

Law; Basic, Intermediate, and Advanced

3-Day Bible Plan: How to Truly Love Thy Neighbor in Today’s World

Comfort - Rest in God's Care

The Prince Without a Name

When Your World Ends

7-Day Devotional: Torn Between Two Worlds – Embracing God’s Gifts Amid Unmet Longings

Lent: The Journey of Letting Go

Romans: God's Power to Save | Video Devotional

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch27" data-usfm="EXO.27">
 <div class="label">27</div><div class="s1">The Altar of Burnt Offering</div><div class="p">1&#8220;Build an altar of acacia wood, three cubits#27:1 That is, about 4 1/2 feet or about 1.4 meters high; it is to be square, five cubits long and five cubits wide.#27:1 That is, about 7 1/2 feet or about 2.3 meters long and wide 2Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3Make all its utensils of bronze&#8212;its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5Put it under the ledge of the altar so that it is halfway up the altar. 6Make poles of acacia wood for the altar and overlay them with bronze. 7The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.</div><div class="s1">The Courtyard</div><div class="p">9&#8220;Make a courtyard for the tabernacle. The south side shall be a hundred cubits#27:9 That is, about 150 feet or about 45 meters; also in verse 11 long and is to have curtains of finely twisted linen, 10with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.</div><div class="p">12&#8220;The west end of the courtyard shall be fifty cubits#27:12 That is, about 75 feet or about 23 meters; also in verse 13 wide and have curtains, with ten posts and ten bases. 13On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14Curtains fifteen cubits#27:14 That is, about 23 feet or about 6.8 meters; also in verse 15 long are to be on one side of the entrance, with three posts and three bases, 15and curtains fifteen cubits long are to be on the other side, with three posts and three bases.</div><div class="p">16&#8220;For the entrance to the courtyard, provide a curtain twenty cubits#27:16 That is, about 30 feet or about 9 meters long, of blue, purple and scarlet yarn and finely twisted linen&#8212;the work of an embroiderer&#8212;with four posts and four bases. 17All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18The courtyard shall be a hundred cubits long and fifty cubits wide,#27:18 That is, about 150 feet long and 75 feet wide or about 45 meters long and 23 meters wide with curtains of finely twisted linen five cubits#27:18 That is, about 7 1/2 feet or about 2.3 meters high, and with bronze bases. 19All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.</div><div class="s1">Oil for the Lampstand</div><div class="p">20&#8220;Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEXO">
 <div class="chapter ch28" data-usfm="EXO.28">
 <div class="label">28</div><div class="s1">The Priestly Garments</div><div class="p">1&#8220;Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2Make sacred garments for your brother Aaron to give him dignity and honor. 3Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5Have them use gold, and blue, purple and scarlet yarn, and fine linen.</div><div class="s1">The Ephod</div><div class="p">6&#8220;Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen&#8212;the work of skilled hands. 7It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8Its skillfully woven waistband is to be like it&#8212;of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.</div><div class="p">9&#8220;Take two onyx stones and engrave on them the names of the sons of Israel 10in the order of their birth&#8212;six names on one stone and the remaining six on the other. 11Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13Make gold filigree settings 14and two braided chains of pure gold, like a rope, and attach the chains to the settings.</div><div class="s1">The Breastpiece</div><div class="p">15&#8220;Fashion a breastpiece for making decisions&#8212;the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16It is to be square&#8212;a span#28:16 That is, about 9 inches or about 23 centimeters long and a span wide&#8212;and folded double. 17Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18the second row shall be turquoise, lapis lazuli and emerald; 19the third row shall be jacinth, agate and amethyst; 20the fourth row shall be topaz, onyx and jasper.#28:20 The precise identification of some of these precious stones is uncertain. Mount them in gold filigree settings. 21There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.</div><div class="p">22&#8220;For the breastpiece make braided chains of pure gold, like a rope. 23Make two gold rings for it and fasten them to two corners of the breastpiece. 24Fasten the two gold chains to the rings at the corners of the breastpiece, 25and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.</div><div class="p">29&#8220;Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron&#8217;s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.</div><div class="s1">Other Priestly Garments</div><div class="p">31&#8220;Make the robe of the ephod entirely of blue cloth, 32with an opening for the head in its center. There shall be a woven edge like a collar#28:32 The meaning of the Hebrew for this word is uncertain. around this opening, so that it will not tear. 33Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34The gold bells and the pomegranates are to alternate around the hem of the robe. 35Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.</div><div class="p">36&#8220;Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38It will be on Aaron&#8217;s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron&#8217;s forehead continually so that they will be acceptable to the Lord.</div><div class="p">39&#8220;Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40Make tunics, sashes and caps for Aaron&#8217;s sons to give them dignity and honor. 41After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.</div><div class="p">42&#8220;Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.</div><div class="p">&#8220;This is to be a lasting ordinance for Aaron and his descendants.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch21" data-usfm="MAT.21">
 <div class="label">21</div><div class="s1">Jesus Comes to Jerusalem as King</div><div class="p">1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, &#8220;Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, say that the Lord needs them, and he will send them right away.&#8221;</div><div class="p">4This took place to fulfill what was spoken through the prophet:</div><div class="q1">5&#8220;Say to Daughter Zion,</div><div class="q2">&#8216;See, your king comes to you,</div><div class="q1">gentle and riding on a donkey,</div><div class="q2">and on a colt, the foal of a donkey.&#8217;&#8198;&#8221;#21:5 Zech. 9:9</div><div class="p">6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,</div><div class="q1">&#8220;Hosanna#21:9 A Hebrew expression meaning &#8220;Save!&#8221; which became an exclamation of praise; also in verse 15 to the Son of David!&#8221;</div><div class="b"></div><div class="q1">&#8220;Blessed is he who comes in the name of the Lord!&#8221;#21:9 Psalm 118:25,26</div><div class="b"></div><div class="q1">&#8220;Hosanna#21:9 A Hebrew expression meaning &#8220;Save!&#8221; which became an exclamation of praise; also in verse 15 in the highest heaven!&#8221;</div><div class="p">10When Jesus entered Jerusalem, the whole city was stirred and asked, &#8220;Who is this?&#8221;</div><div class="p">11The crowds answered, &#8220;This is Jesus, the prophet from Nazareth in Galilee.&#8221;</div><div class="s1">Jesus at the Temple</div><div class="p">12Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13&#8220;It is written,&#8221; he said to them, &#8220;&#8198;&#8216;My house will be called a house of prayer,&#8217;#21:13 Isaiah 56:7 but you are making it &#8216;a den of robbers.&#8217;#21:13 Jer. 7:11&#8221;</div><div class="p">14The blind and the lame came to him at the temple, and he healed them. 15But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, &#8220;Hosanna to the Son of David,&#8221; they were indignant.</div><div class="p">16&#8220;Do you hear what these children are saying?&#8221; they asked him.</div><div class="p">&#8220;Yes,&#8221; replied Jesus, &#8220;have you never read,</div><div class="q1">&#8220;&#8198;&#8216;From the lips of children and infants</div><div class="q2">you, Lord, have called forth your praise&#8217; #21:16 Psalm 8:2 (see Septuagint) ?&#8221;</div><div class="p">17And he left them and went out of the city to Bethany, where he spent the night.</div><div class="s1">Jesus Curses a Fig Tree</div><div class="p">18Early in the morning, as Jesus was on his way back to the city, he was hungry. 19Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, &#8220;May you never bear fruit again!&#8221; Immediately the tree withered.</div><div class="p">20When the disciples saw this, they were amazed. &#8220;How did the fig tree wither so quickly?&#8221; they asked.</div><div class="p">21Jesus replied, &#8220;Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, &#8216;Go, throw yourself into the sea,&#8217; and it will be done. 22If you believe, you will receive whatever you ask for in prayer.&#8221;</div><div class="s1">The Authority of Jesus Questioned</div><div class="p">23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. &#8220;By what authority are you doing these things?&#8221; they asked. &#8220;And who gave you this authority?&#8221;</div><div class="p">24Jesus replied, &#8220;I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25John&#8217;s baptism&#8212;where did it come from? Was it from heaven, or of human origin?&#8221;</div><div class="p">They discussed it among themselves and said, &#8220;If we say, &#8216;From heaven,&#8217; he will ask, &#8216;Then why didn&#8217;t you believe him?&#8217; 26But if we say, &#8216;Of human origin&#8217;&#8212;we are afraid of the people, for they all hold that John was a prophet.&#8221;</div><div class="p">27So they answered Jesus, &#8220;We don&#8217;t know.&#8221;</div><div class="p">Then he said, &#8220;Neither will I tell you by what authority I am doing these things.</div><div class="s1">The Parable of the Two Sons</div><div class="p">28 &#8220;What do you think? There was a man who had two sons. He went to the first and said, &#8216;Son, go and work today in the vineyard.&#8217;</div><div class="p">29 &#8220;&#8198;&#8216;I will not,&#8217; he answered, but later he changed his mind and went.</div><div class="p">30 &#8220;Then the father went to the other son and said the same thing. He answered, &#8216;I will, sir,&#8217; but he did not go.</div><div class="p">31 &#8220;Which of the two did what his father wanted?&#8221;</div><div class="p">&#8220;The first,&#8221; they answered.</div><div class="p">Jesus said to them, &#8220;Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.</div><div class="s1">The Parable of the Tenants</div><div class="p">33 &#8220;Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34When the harvest time approached, he sent his servants to the tenants to collect his fruit.</div><div class="p">35 &#8220;The tenants seized his servants; they beat one, killed another, and stoned a third. 36Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37Last of all, he sent his son to them. &#8216;They will respect my son,&#8217; he said.</div><div class="p">38 &#8220;But when the tenants saw the son, they said to each other, &#8216;This is the heir. Come, let&#8217;s kill him and take his inheritance.&#8217; 39So they took him and threw him out of the vineyard and killed him.</div><div class="p">40 &#8220;Therefore, when the owner of the vineyard comes, what will he do to those tenants?&#8221;</div><div class="p">41&#8220;He will bring those wretches to a wretched end,&#8221; they replied, &#8220;and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.&#8221;</div><div class="p">42Jesus said to them, &#8220;Have you never read in the Scriptures:</div><div class="q1">&#8220;&#8198;&#8216;The stone the builders rejected</div><div class="q2">has become the cornerstone;</div><div class="q1">the Lord has done this,</div><div class="q2">and it is marvelous in our eyes&#8217; #21:42 Psalm 118:22,23 ?</div><div class="p">43 &#8220;Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.&#8221;#21:44 Some manuscripts do not have verse 44.</div><div class="p">45When the chief priests and the Pharisees heard Jesus&#8217; parables, they knew he was talking about them. 46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.</div>
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