Strategy: The Strategic Faith of Caleb in Overcoming the Giants – a 5-Day Devotional by Allma Johnson

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The Listener’s Bible®: NIV Edition

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch25" data-usfm="GEN.25">
 <div class="label">25</div><div class="s1">The Death of Abraham</div><div class="p"> 1Abraham had taken another wife, whose name was Keturah. 2She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.</div><div class="p"> 5Abraham left everything he owned to Isaac. 6But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.</div><div class="p"> 7Abraham lived a hundred and seventy-five years. 8Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10the field Abraham had bought from the Hittites.#25:10 Or the descendants of Heth There Abraham was buried with his wife Sarah. 11After Abraham&#8217;s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.</div><div class="s1">Ishmael&#8217;s Sons</div><div class="p"> 12This is the account of the family line of Abraham&#8217;s son Ishmael, whom Sarah&#8217;s slave, Hagar the Egyptian, bore to Abraham.</div><div class="b"></div><div class="p"> 13These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish and Kedemah. 16These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward#25:18 Or lived to the east of all the tribes related to them.</div><div class="s1">Jacob and Esau</div><div class="p"> 19This is the account of the family line of Abraham&#8217;s son Isaac.</div><div class="b"></div><div class="p">Abraham became the father of Isaac, 20and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram#25:20 That is, Northwest Mesopotamia and sister of Laban the Aramean.</div><div class="p"> 21Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22The babies jostled each other within her, and she said, &#8220;Why is this happening to me?&#8221; So she went to inquire of the Lord.</div><div class="p"> 23The Lord said to her,</div><div class="q1">&#8220;Two nations are in your womb,</div><div class="q2">and two peoples from within you will be separated;</div><div class="q1">one people will be stronger than the other,</div><div class="q2">and the older will serve the younger.&#8221;</div><div class="p"> 24When the time came for her to give birth, there were twin boys in her womb. 25The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.#25:25 Esau may mean hairy. 26After this, his brother came out, with his hand grasping Esau&#8217;s heel; so he was named Jacob.#25:26 Jacob means he grasps the heel, a Hebrew idiom for he deceives. Isaac was sixty years old when Rebekah gave birth to them.</div><div class="p"> 27The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.</div><div class="p"> 29Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30He said to Jacob, &#8220;Quick, let me have some of that red stew! I&#8217;m famished!&#8221; (That is why he was also called Edom.#25:30 Edom means red.)</div><div class="p"> 31Jacob replied, &#8220;First sell me your birthright.&#8221;</div><div class="p"> 32&#8220;Look, I am about to die,&#8221; Esau said. &#8220;What good is the birthright to me?&#8221;</div><div class="p"> 33But Jacob said, &#8220;Swear to me first.&#8221; So he swore an oath to him, selling his birthright to Jacob.</div><div class="p"> 34Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.</div><div class="p">So Esau despised his birthright.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch26" data-usfm="GEN.26">
 <div class="label">26</div><div class="s1">Isaac and Abimelek</div><div class="p"> 1Now there was a famine in the land&#8212;besides the previous famine in Abraham&#8217;s time&#8212;and Isaac went to Abimelek king of the Philistines in Gerar. 2The Lord appeared to Isaac and said, &#8220;Do not go down to Egypt; live in the land where I tell you to live. 3Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring#26:4 Or seed all nations on earth will be blessed,#26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20) 5because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.&#8221; 6So Isaac stayed in Gerar.</div><div class="p"> 7When the men of that place asked him about his wife, he said, &#8220;She is my sister,&#8221; because he was afraid to say, &#8220;She is my wife.&#8221; He thought, &#8220;The men of this place might kill me on account of Rebekah, because she is beautiful.&#8221;</div><div class="p"> 8When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9So Abimelek summoned Isaac and said, &#8220;She is really your wife! Why did you say, &#8216;She is my sister&#8217;?&#8221;</div><div class="p">Isaac answered him, &#8220;Because I thought I might lose my life on account of her.&#8221;</div><div class="p"> 10Then Abimelek said, &#8220;What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.&#8221;</div><div class="p"> 11So Abimelek gave orders to all the people: &#8220;Anyone who harms this man or his wife shall surely be put to death.&#8221;</div><div class="p"> 12Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13The man became rich, and his wealth continued to grow until he became very wealthy. 14He had so many flocks and herds and servants that the Philistines envied him. 15So all the wells that his father&#8217;s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.</div><div class="p"> 16Then Abimelek said to Isaac, &#8220;Move away from us; you have become too powerful for us.&#8221;</div><div class="p"> 17So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.</div><div class="p"> 19Isaac&#8217;s servants dug in the valley and discovered a well of fresh water there. 20But the herders of Gerar quarreled with those of Isaac and said, &#8220;The water is ours!&#8221; So he named the well Esek,#26:20 Esek means dispute. because they disputed with him. 21Then they dug another well, but they quarreled over that one also; so he named it Sitnah.#26:21 Sitnah means opposition. 22He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,#26:22 Rehoboth means room. saying, &#8220;Now the Lord has given us room and we will flourish in the land.&#8221;</div><div class="p"> 23From there he went up to Beersheba. 24That night the Lord appeared to him and said, &#8220;I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.&#8221;</div><div class="p"> 25Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.</div><div class="p"> 26Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27Isaac asked them, &#8220;Why have you come to me, since you were hostile to me and sent me away?&#8221;</div><div class="p"> 28They answered, &#8220;We saw clearly that the Lord was with you; so we said, &#8216;There ought to be a sworn agreement between us&#8217;&#8212;between us and you. Let us make a treaty with you 29that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.&#8221;</div><div class="p"> 30Isaac then made a feast for them, and they ate and drank. 31Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.</div><div class="p"> 32That day Isaac&#8217;s servants came and told him about the well they had dug. They said, &#8220;We&#8217;ve found water!&#8221; 33He called it Shibah,#26:33 Shibah can mean oath or seven. and to this day the name of the town has been Beersheba.#26:33 Beersheba can mean well of the oath and well of seven.</div><div class="s1">Jacob Takes Esau&#8217;s Blessing</div><div class="p"> 34When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35They were a source of grief to Isaac and Rebekah.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch9" data-usfm="ROM.9">
 <div class="label">9</div><div class="s1">Paul&#8217;s Anguish Over Israel</div><div class="p"> 1I speak the truth in Christ&#8212;I am not lying, my conscience confirms it through the Holy Spirit&#8212; 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!#9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.</div><div class="s1">God&#8217;s Sovereign Choice</div><div class="p"> 6It is not as though God&#8217;s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham&#8217;s children. On the contrary, &#8220;It is through Isaac that your offspring will be reckoned.&#8221;#9:7 Gen. 21:12 8In other words, it is not the children by physical descent who are God&#8217;s children, but it is the children of the promise who are regarded as Abraham&#8217;s offspring. 9For this was how the promise was stated: &#8220;At the appointed time I will return, and Sarah will have a son.&#8221;#9:9 Gen. 18:10,14</div><div class="p"> 10Not only that, but Rebekah&#8217;s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad&#8212;in order that God&#8217;s purpose in election might stand: 12not by works but by him who calls&#8212;she was told, &#8220;The older will serve the younger.&#8221;#9:12 Gen. 25:23 13Just as it is written: &#8220;Jacob I loved, but Esau I hated.&#8221;#9:13 Mal. 1:2,3</div><div class="p"> 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,</div><div class="q1">&#8220;I will have mercy on whom I have mercy,</div><div class="q2">and I will have compassion on whom I have compassion.&#8221;#9:15 Exodus 33:19</div><div class="m"> 16It does not, therefore, depend on human desire or effort, but on God&#8217;s mercy. 17For Scripture says to Pharaoh: &#8220;I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.&#8221;#9:17 Exodus 9:16 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.</div><div class="p"> 19One of you will say to me: &#8220;Then why does God still blame us? For who is able to resist his will?&#8221; 20But who are you, a human being, to talk back to God? &#8220;Shall what is formed say to the one who formed it, &#8216;Why did you make me like this?&#8217;&#8198;&#8221;#9:20 Isaiah 29:16; 45:9 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?</div><div class="p"> 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath&#8212;prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory&#8212; 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:</div><div class="q1">&#8220;I will call them &#8216;my people&#8217; who are not my people;</div><div class="q2">and I will call her &#8216;my loved one&#8217; who is not my loved one,&#8221;#9:25 Hosea 2:23</div><div class="m"> 26and,</div><div class="q1">&#8220;In the very place where it was said to them,</div><div class="q2">&#8216;You are not my people,&#8217;</div><div class="q2">there they will be called &#8216;children of the living God.&#8217;&#8198;&#8221;#9:26 Hosea 1:10</div><div class="m"> 27Isaiah cries out concerning Israel:</div><div class="q1">&#8220;Though the number of the Israelites be like the sand by the sea,</div><div class="q2">only the remnant will be saved.</div><div class="q1"> 28For the Lord will carry out</div><div class="q2">his sentence on earth with speed and finality.&#8221;#9:28 Isaiah 10:22,23 (see Septuagint)</div><div class="m"> 29It is just as Isaiah said previously:</div><div class="q1">&#8220;Unless the Lord Almighty</div><div class="q2">had left us descendants,</div><div class="q1">we would have become like Sodom,</div><div class="q2">we would have been like Gomorrah.&#8221;#9:29 Isaiah 1:9</div><div class="s1">Israel&#8217;s Unbelief</div><div class="p"> 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written:</div><div class="q1">&#8220;See, I lay in Zion a stone that causes people to stumble</div><div class="q2">and a rock that makes them fall,</div><div class="q2">and the one who believes in him will never be put to shame.&#8221;#9:33 Isaiah 8:14; 28:16</div>
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