Obľúbené biblické verše z 2 Corinthians 3

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For the glory of the new (of righteousness) far exceeds the old (of death). It is that glory which we behold when we look beyond the end of the finite and transitory and behold the eternal splendour of that which abides and never passes away. Then, like Moses, who in the divine presence removed the veil again which he had worn in the presence of the people, so we behold the glory of the Lord; and, looking, are changed — changed from the perishable and mortal — into the image of His glory, ever deepening and broadening from glory to glory, the image that is to say of the eternal Spirit. For when the Bible says “When Moses went in to the Lord, he took off the veil,” (Exo 34:34) the Lord there means the Spirit — the Spirit which has reached us, the Spirit which has freed us from the law of sin and death.

For the glory of the new (of righteousness) far exceeds the old (of death). It is that glory which we behold when we look beyond the end of the finite and transitory and behold the eternal splendour of that which abides and never passes away. Then, like Moses, who in the divine presence removed the veil again which he had worn in the presence of the people, so we behold the glory of the Lord; and, looking, are changed — changed from the perishable and mortal — into the image of His glory, ever deepening and broadening from glory to glory, the image that is to say of the eternal Spirit. For when the Bible says “When Moses went in to the Lord, he took off the veil,” (Exo 34:34) the Lord there means the Spirit — the Spirit which has reached us, the Spirit which has freed us from the law of sin and death.

For the real meaning of that ministry is a spiritual one. As the light of the old covenant which defines the doom of sin fades and dwindles and at last dies away to nothing, the dawn of the new covenant rises and broadens.

What have I to recommend me but you, — you who are my work? But even this allows me no power of counting anything to myself, it is simply the fact that God has made me the minister of His new covenant. My only sufficiency is the irresistible power of this fact. Now the old covenant defined and elaborated the doom of sin, and showed the inevitableness of death as its penalty. That was its truth, and hence its glory. And we read that the man appointed to serve this absolute covenant of sin’s reward was yet invested with divine glory. That doom was engraven, we read, in letters on stone tables, and it slew.