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ar ʃob lôk baptaiz hoile pore, jokhon jiʃuô baptaiz hoia prarthona koritechilen, tokhon ʃorger duar khulia gælo, ar iʃʃorer attã, côkhe dækha jay, æmon akar dhoria, payrar moto, tãhar mathar upor namia aʃilen, ar ʃorgo hoite ei bani hoilo, “tumii amar prio puttro, ami tômari upor porom ʃontuʃṭo hoilam.”

taha dekhia, jôhon apona aponi tahader ʃokoler ʃakkhæte ei kotha bolia uṭhilen, “ami jol diai tômadigoke baptaiz koritechi boṭe, kintu tini aʃitechen, jini amar ceye khomotaban, jãhar jutar phita khulibar jôggo ami noi; tini iʃʃorer attã ar agun dia tômadigoke baptaiz koriben

ar mone mone ei kotha bolite jaio na je, ‘obraham amader pita achen’; kænona ami tômadigoke bolitechi, iʃʃor ei ʃob pathor hoite obrahamer jonno ʃontaner jonmo ghoṭaite paren.

bastobik, ækhoni ʃob gacher gôṛay kuṛul lagano rohiachhe; ar, je kôno gache bhalo phol na dhore, taha omoni kaṭia agune phelia dewa jaibe.”

bolia procar korite lagilen; jæmon jiʃaio banibadir kothar pũthite lekha ache: — “ʃôno, prantore ke cæ̃caia ei bolia bæṛaiteche, tômra probhur raj‐poth prostut koro, tãhar poth ʃokol ʃôja koro. nabal jayga ʃob bhoraṭ kora jaibe, pahaṛ‐porbot ʃob kaṭia couroʃ kora jaibe, bãkacura jayga ʃob ʃôja poth kora jaibe, ũcu nicu poth ʃokol ʃoman hoia jaibe, ar ʃokol manuʃi iʃʃorer porittran dekhibe.”