Iivesi zeBhayibhile ezithandwayo ezisuka luk 14

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“jodi keho amar kache aiʃe, kintu apon bap ma, stri, chelepile ar bhaibônke, æmon ki, tahar nijer pranô tæjjo bolia mone na kore, tobe ʃe amar ʃiʃʃo hoite pare na.

je keho tahar nijer kruʃ na boy, ar amar pichone pichone na aiʃe, ʃe amar ʃiʃʃo hoite pare na.

kænona je keho aponake boṛo kore, tahake chôṭo kora jaibe, ar je keho aponake chôṭo kore, tahake boṛo kora jaibe.”

tæmoni, tômader moddhe je keho aponar ʃorboʃʃo chaṛia dite na cahe, ʃe amar ʃiʃʃo hoite pare na.

tômader moddhe ke ekṭi ũcu goṛ gãthite iccha korile, taha ʃaŋgo koribar moto tahar ʃoŋgoti ache ki na, prothome boʃia khorocer hiʃab koria taha na dekhibe? pache, ʃe boniad patia ʃeʃe ʃaŋgo korite na parile, joto lôk taha dækhe, ʃokole ci bolia tahake ṭhaṭṭa korite thake, ‘ci lôkṭa gãthoni korite arombho koriachilo, kintu ʃeʃ korite parilo na.’

kintu, jokhon baṛite boṛo rokomer bhôj dibe, tokhon gorib, nula, khỗṛa, ondho lôkdigokei nimontron korio, tahate tômar boṛoi ʃoubhaggo hoibe; kænona tômar ʃôdh dite tahader kichu nai; kintu, dharmik lôkera jokhon kobor hoite uṭhibe, ʃei ʃomoyei tômar ʃôdh hoibe.”

nun to bhalo; kintu ʃei nuneri jodi aʃʃadonṭa jay, tobe tahake ar ki dia lôna kora jaite paribe? taha na jomite, na ʃar‐ḍhibite, kôthaô kaje lage na; lôke taha dur koria phelia dæy. jahar ʃunibar kan thake, ʃe ʃunuk.”